I. Entering upon the RainsFaultsThus have I heard. On one occasion the Blessed One was dwell ing at Sāvatthī in Jeta’s Grove, Anāthapiṇdika‘s Park.There the Blessed One addressed the bhikkhus:"Bhikkhus!""Venerable sir!" those bhikkhus replied.The Blessed
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FaultsThus have I heard. On one occasion the Blessed One was dwell ing at Sāvatthī in Jeta’s Grove, Anāthapiṇdika‘s Park.There the Blessed One addressed the bhikkhus:"Bhikkhus!""Venerable sir!" those bhikkhus replied.The Blessed One said this:"Bhikkhus, tI. Entering upon the Rains97%
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Bhikkhus, there are these two powers.What two?The power of reflection and the power of development.And what is the power of reflection?Here, someone reflects thus:"Bodily misconduct has a bad resultHere, in contrast to 2 :1 , both Ce and Be read simply pāII. Disciplinary Issues99%
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21 (1)"Bhikkhus, there are these two kinds of fools.What two?Onewho does not see his transgression as a transgression and onewho does not, in accordance with the Dhamma, accept the transgression of one who is confessing.These are the two kindsof fools.AlsIII. Fools99%
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3 2 (1 )"Bhikkhus, I will teach you the plane of the bad person andthe plane of the good person.Listen and attend closely.I willspeak .""Yes, Bhante," those bhikkhus replied.The Blessed One saidthis:"And what is the plane of the bad person ?A bad person iIV . Same-Minded98%
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42 (1)"Bhikkhus, there are these tw o kinds of assemblies.What two?The shallow assembly and the deep assembly."And what is the shallow assembly?The assembly in whichthe bhikkhus are restless, puffed up, vain, talkative, ramblingin their talk, with muddledV. Assemblies98%
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52(1)"Bhikkhus, there are these two people who arise in the worldfor the welfare of many people, for the happiness of many people, for the good , welfare, and happiness of devas and humans.What two ?The Tathagata, the Arahant, the Perfectly Enlightened O(6) 1. Puggalavaggo97%
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64 (1)"Bhikkhus, there are these two kinds of happiness.What two?The happiness of a layperson and the happiness of one whohas gone forth [into homelessness] .I read with Be pabbajitasukham, as against Ce and Ee pahbajja sukham, The contrast between gihiVII. Happiness99%
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77(1)“Bhikkhus,bad unwholesome qualities arise with a basis,not without a basis.With the abandoning of this basis,these bad unwholesome qualities do not occur."Mp: "'With a basis' means 'with a reason.' The same method applies in the following suttas. FoVIII.WITH A BASIS98%
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87(1)“Bhikkhus,there are these two things.What two?Liberation of mind and liberation by wisdom.88(2)-97(11)“Bhikkhus,there are these two things.What two?(88)Exertion and non-distraction...(90)True knowledge and liberation...(91)The view of existence and tIX.DHAMMA38%
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98(1)“Bhikkhus, there are these two kinds of fools.What two?One who takes responsibility for what does not befall him and one who does not take responsibility for what befalls him.These are the two kinds of fools.”99(2)“Bhikkhus,there are these two kindsX.FOOLS97%
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118(1)"Bhikkhus,these two desires are hard to abandon.The desire for gain and the desire for life.These two desires arehard to abandon.119(2)“Bhikkhus,these two kinds of persons are rare in the world.One who takes the initiative in helping others and oneXI.DESIRES66%
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130(1)“Bhikkhus,a bhikkhu endowed with faith,rightly aspiring,should aspire thus:'May I become like Sāriputta and Moggallana!'This is the standard and criterion Esa bhikkhave tula etam pamanam. Mp: "Just as one weighing gold or grain uses a scale, takingXII.ASPIRING99%
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141(1)“Bhikkhus,there are these two kinds of gifts.What two?The gift of material goods and the gift of the Dhamma.These arethe two kinds of gifts.Of these two kinds of gifts,the gift of theDhamma is foremost.”142(2)“Bhikkhus,there are these two kinds of oXIII.GIFTS99%
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151(1)“Bhikkhus,there are these two kinds of munificence.·Santhara. Mp explains this as if it meant "a covering" or "a spread," which it does in certain contexts: "The covering with material goods is spreading out by covering [the space] between oneselXIV:MUNIFICENCE93%
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163(1)“Bhikkhus,there are these two qualities.What two?Skillfulness in [entering]a meditative attainment and skillfulness inemerging from a meditative attainment.These are the two qualities."Mp: "Skillfulness in [entering] a meditative attainment (sam ap(15) 5. Samāpattivaggo40%
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180(1)-184(5) I here follow Ce and Ee, which count each of the five pairs as a separate sutta; Be counts each group as one sutta.“Bhikkhus,there are these two gualities.What two?(180)Anger and hostility..(181)Denigration and insolence...(182)Envy and misXVI.ANGER98%
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230(1)-234(5)Again, I follow Ce and Ee in counting each pair of unwholesome ,and-below, wholesome) qualities in this vagga as a separate sutta, whereas Be counts each group of unwholesome and wholesome qualities as one sutta.“Bhikkhus,there are these twXVII.UNWHOLESOME REPETITION SERIESBe and Ce count the following suttas as a separate vagga, but Ee treats them as a continuation of vagga XVI.74%
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280(1)Ce counts ten separate suttas here, but I follow Be and Ee in tak ing them as one.“Bhikkhus,it is for these two reasons that the Tathāgata has prescribed the training rules for his disciples.What two?For the well-being of the Sangha and for the easXVIII.DISCIPLINE REPETITION SERIESEe counts this as vagga XVII and names it "Reasons" (Attlwvasa). Be also treats it as an independent vagga, but Ce takes it as the second subchapter of its vagga XVII.98%
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310(1)“Bhikkhus,for direct knowledge of lust,two things are to bedeveloped.What two?Serenity and insight.For direct knowledge of lust,these two things are to be developed.”311(2)-319(10)“Bhikkhus,for full understanding of lust...for the utter destructionXIX.LUST AND So FORTH REPETITION SERIESEe treats this as a continuation of vagga XVII, Ce and Be as an independent vagga but without a number.74%