1. Saṅgahavāravaṇṇanā

EvaṃV0.138 anekabhedavibhatte nettippakaraṇe yadidaṃ vuttaṃ ‘‘ saṅgahavibhāgavāravasena duvidhan ’’ ti , tattha saṅgahavāro ādi .

Tassāpi ‘‘ yaṃ loko pūjayate ’’ ti ayaṃ gāthā ādi .

Tattha yan ti aniyamato upayoganiddeso , tassa ‘‘ tassā ’’ ti iminā niyamanaṃ veditabbaṃ .

Lokoti kattuniddeso .

Pūjayateti kiriyāniddeso .

Salokapāloti kattuvisesanaṃ .

Sadāti kālaniddeso .

Namassati cāti upacayena kiriyāniddesoM0.6 .

Tassāti sāminiddeso .

Etan ti paccattaniddeso .

Sāsanavaran ti paccattaniddesena niddiṭṭhadhammanidassanaṃ .

Vidūhīti karaṇavacanena kattuniddeso .

Ñeyyan ti kammavācakakiriyāniddeso .

Naravarassāti ‘‘ tassā ’’ ti niyametvā dassitassa sarūpato dassanaṃ .

Tattha lokiyanti ettha puññāpuññāni tabbipāko cāti loko , pajā , sattanikāyoti attho .

Loka-saddo hi jātisaddatāya sāmaññavasena niravasesato satte saṅgaṇhāti .

Kiñcāpi hi lokasaddo saṅkhārabhājanesupi diṭṭhappayogo , pūjanakiriyāyogyabhūtatāvasena pana sattalokavacano eva idha gahitoti daṭṭhabbaṃ .

Pūjayateti mānayati , apacāyatīti attho .

Lokaṃ pālentīti lokapālā , cattāro mahārājāno .

Lokiyā pana indayamavaruṇakuverā lokapālāti vadanti .

Saha lokapālehīti salokapālo ,‘‘ loko ’’ ti iminā tulyādhikaraṇaṃ .

Atha vā issariyādhipaccena taṃtaṃsattalokassa pālanato rakkhaṇato khattiyacatumahārājasakkasuyāmasantusitasunimmitaparanimmitavasavattimahābrahmādayo lokapālā .

Tehi saha taṃtaṃsattanikāyo salokapālo lokoti vutto .

Atha vā ‘‘ dveme , bhikkhave , sukkā dhammā lokaṃ pālentī ’’ ti ( a . ni .2.9; itivu .42) vacanato hirottappadhammā lokapālā .

Tehi samannāgato loko salokapālo .

Hirottappasampannā hi pāpagarahino sappurisā dhammacchandavantatāya bhagavati pūjānamakkāraparā hontīti .

SadātiV0.139 sabbakālaṃ rattiñceva divā ca , sadāti vā bhagavato dharamānakāle tato parañca .

Atha vā sadāti abhinīhārato paṭṭhāya yāva sāsanantaradhānā , tato parampi vā .

Mahābhinīhārato paṭṭhāya hi mahābodhisattā bodhiyā niyatatāya buddhaṅkurabhūtā sadevakassa lokassa pūjanīyā ceva vandanīyā ca honti .

Yathāha bhagavā sumedhabhūto –

‘‘ Dīpaṅkaro lokavidū , āhutīnaṃ paṭiggaho ;

Mama kammaṃ pakittetvā , dakkhiṇaṃ pādamuddhari .

‘‘ YeM0.7 tatthāsuṃ jinaputtā , padakkhiṇamakaṃsu maṃ ;

Devā manussā asurā ca , abhivādetvāna pakkamun ’’ ti .( bu . vaṃ .2.75-76);

Namassati cāti keci kesañci pūjāsakkārādīni karontāpi tesaṃ apākaṭaguṇatāya namakkāraṃ na karonti , na evaṃ bhagavato , yathābhūtaabbhuggatakittisaddatāya pana bhagavantaṃ sadevako loko pūjayati ceva namassati cāti attho .

‘‘ Sadā naramanusso ’’ ti keci paṭhanti , taṃ na sundaraṃ .

Tassāti yaṃ sadevako loko pūjayati ceva namassati ca , tassa .

Etan ti idāni vattabbaṃ buddhiyaṃ viparivattamānaṃ sāmaññena dasseti .

Sāsanavaran ti taṃ sarūpato dasseti .

Tattha diṭṭhadhammikasamparāyikaparamatthehi yathārahaṃ satte sāsati vineti etenāti sāsanaṃ , tadeva ekantaniyyānaṭṭhena anaññasādhāraṇaguṇatāya ca uttamaṭṭhena taṃtaṃabhipatthitasamiddhihetutāya paṇḍitehi varitabbato vā varaṃ , sāsanameva varanti sāsanavaraṃ .

Vidūhīti yathāsabhāvato kammakammaphalāni kusalādibhede ca dhamme vidantīti vidū , paṇḍitamanussā , tehi .

Ñātabbaṃ , ñāṇamarahatīti vā ñeyyaṃ .

Naravarassāti purisavarassa , aggapuggalassāti attho .

Idaṃ vuttaṃ hoti – yo anaññasādhāraṇamahākaruṇāsabbaññutaññāṇādiguṇavisesayogena sadevakena lokena pūjanīyo namassanīyo ca bhagavā arahaṃ sammāsambuddho , tassa loke uttamapuggalassa etaṃ idāni amhehi vibhajitabbahāranayapaṭṭhānavicāraṇavisayabhūtaṃ sāsanaṃ ādikalyāṇatādiguṇasampattiyā varaṃ aggaṃ uttamaṃ nipuṇañāṇagocaratāya paṇḍitavedanīyamevāti .

Bhagavato hi vacanaṃ ekagāthāmattampi saccapaṭiccasamuppādakhandhāyatanadhātindriyasatipaṭṭhānādisabhāvadhammaniddhāraṇakkhamatāyaV0.140 soḷasahārapañcanayasoḷasaaṭṭhavīsatividhapaṭṭhānavicārayogyabhāvena ca paramagambhīraṃ atthato agādhapāraṃ saṇhasukhumañāṇavisayamevāti .

Tenevāha –

‘‘ paññavantassāyaṃ dhammo , nāyaṃ dhammo duppaññassā ’’ ti ( dī . ni .3.358; a . ni .8.30).

Atha vā bhagavato sāsanaṃ pariññākkamena lakkhaṇāvabodhappaṭipattiyā suññatamukhādīhi ogāhitabbattā aviññūnaṃ supinantenapi na visayo hotīti āha –

‘‘ vidūhi ñeyyan ’’ ti .

Tathā ca vuttaṃ –

‘‘ etu viññū puriso ’’ tiādi .

ApareM0.8 pana ‘‘ taṃ tassa sāsanavaran ’’ ti paṭhanti , tesaṃ matena yaṃ-saddo sāsana-saddena samānādhikaraṇoti daṭṭhabbo .

Idaṃ vuttaṃ hoti yaṃ sāsanavaraṃ salokapālo loko pūjayati namassati ca , taṃ sāsanavaraṃ vidūhi ñātabbanti .

Imasmiñca naye lokapāla-saddena bhagavāpi vuccati .

Bhagavā hi lokaggatāyakattā nippariyāyena lokapālo , tasmā ‘‘ tassā ’’ ti lokapālassa satthunoti attho .

Salokapāloti cettha lokapāla-saddo guṇībhūtopi satthuvisayattā sāsana-saddāpekkhatāya sāmibhāvena sambandhīvisesabhūto padhānabhūto viya paṭiniddesaṃ arahatīti .

Kathaṃ pana sayaṃ dhammassāmī bhagavā dhammaṃ pūjayatīti ?

Nāyaṃ virodho .

Dhammagaruno hi buddhā bhagavanto , te sabbakālaṃ dhammaṃ apacāyamānāva viharantīti .

Vuttañhetaṃ –

‘‘ yaṃnūnāhaṃ yvāyaṃ dhammo mayā abhisambuddho , tameva dhammaṃ sakkatvā garuṃ katvā upanissāya vihareyyan ’’ ti ( saṃ . ni .1.173; a . ni .4.21).

Api ca bhagavato dhammapūjanā sattasattāhappaṭipattiādīhi dīpetabbā .

Dhammassāmīti ca dhammena sadevakassa lokassa sāmīti attho , na dhammassa sāmīti .

Evampi namassatīti vacanaṃ na yujjati .

Na hi bhagavā kañci namassatīti , esopi niddoso .

Na hi namassatīti padassa namakkāraṃ karotīti ayameva attho , atha kho garukaraṇena tanninno tappoṇo tappabbhāroti ayampi attho labbhati .

Bhagavā ca dhammagarutāya sabbakālaṃ dhammaninnapoṇapabbhārabhāvena viharatīti .

Ayañca attho ‘‘ yena sudaṃ svāhaṃ niccakappaṃ viharāmī ’’ ti ( ma . ni .1.387) evamādīhi suttapadehi dīpetabbo .

‘‘ Vidūhi neyyan ’’ tipiV0.141 pāṭho , tassa paṇḍitehi saparasantānesu netabbaṃ pāpetabbanti attho .

Tattha attasantāne pāpanaṃ bujjhanaṃ , parasantāne bodhananti daṭṭhabbaṃ .

Evaṃ bhagavato sadevakassa lokassa pūjanīyavandanīyabhāvo aggapuggalabhāvo ca vuccamāno guṇavisiṭṭhataṃ dīpeti , sā ca guṇavisiṭṭhatā mahābodhiyā veditabbā .

Āsavakkhayañāṇapadaṭṭhānañhi sabbaññutaññāṇaṃ sabbaññutaññāṇapadaṭṭhānañca āsavakkhayañāṇaṃ ‘‘ mahābodhī ’’ ti vuccati .

Sā aviparītadhammadesanato tathāgate suppatiṭṭhitāti viññāyatiM0.9 .

Na hi savāsananiravasesakilesappahānaṃ anāvaraṇañāṇañca vinā tādisī dhammadesanā sambhavati .

Iccassa catuvesārajjayogo .

Tena dasabalachaasādhāraṇañāṇaaṭṭhārasāveṇikabuddhadhammādisakalasabbaññuguṇapāripūrī pakāsitā hoti .

Etādisī ca guṇavibhūti mahākaruṇāpubbaṅgamaṃ abhinīhārasampattiṃ purassaraṃ katvā sampāditaṃ samattiṃsapāramisaṅkhātaṃ puññañāṇasambhāramantarena na upalabbhatīti hetusampadāpi atthato vibhāvitā hotīti evaṃ bhagavato tīsupi avatthāsu sabbasattānaṃ ekantahitappaṭilābhahetubhūtā ādimajjhapariyosānakalyāṇā niravasesā buddhaguṇā imāya gāthāya pakāsitāti veditabbaṃ .

Dutiyanaye pana yasmā sikkhattayasaṅgahaṃ saphalaṃ ariyamaggasāsanaṃ tassa ārammaṇabhūtañca amatadhātuṃ tadadhigamūpāyañca pubbabhāgapaṭipattisāsanaṃ tadatthaparidīpanañca pariyattisāsanaṃ yathārahaṃ saccābhisamayavasena abhisamento svākkhātatādiguṇavisesayuttataṃ manasikaronto sakkaccaṃ savanadhāraṇaparipucchādīhi paricayaṃ karonto ca sadevako loko pūjayati nāma .

Lokanātho ca sammāsambodhippattiyā veneyyānaṃ sakkaccaṃ dhammadesanena ‘‘ ariyaṃ vo , bhikkhave , sammāsamādhiṃ desessāmi ’’( ma . ni .3.136; saṃ . ni .5.28; peṭako .24),‘‘ maggānaṭṭhaṅgiko seṭṭho ’’( dha . pa .273; kathā .872; netti .125; peṭako .30),‘‘ yāvatā , bhikkhave , dhammā saṅkhatā vā asaṅkhatā vā , virāgo tesaṃ aggamakkhāyati ’’( itivu .90; a . ni .4.34),‘‘ khayaṃ virāgaṃ amataṃ paṇītaṃ ’’( khu . pā .6.4; su . ni .227),‘‘ ekāyano ayaṃ , bhikkhave , maggo sattānaṃ visuddhiyā ’’( dī . ni .2.373; ma . ni .1.106; saṃ . ni .5.367),‘‘ dhammaṃ vo , bhikkhave , desessāmi ādikalyāṇan ’’ tiādīhi ( ma . ni .3.420; netti .5) vacanehi thomanena ca pūjayati nāma .

Tasmā sāsanavarassa pūjanīyabhāvo idha vuccamāno anavasesato dhammaguṇe dīpetīti ye ariyabhāvādayo niyyānādayo khayavirāgādayo madanimmadanādayo asaṅkhatādayo svākkhātatādayoV0.142 ādikalyāṇatādayo ca anekehi suttapadehi paveditā aneke dhammaguṇā , te niravasesato imāya gāthāya pakāsitāti veditabbā .

YasmāM0.10 pana ariyasaccappaṭivedhena samugghāṭitasammohāyeva paramatthato paṇḍitā bālyādisamatikkamanato , tasmā bhāvitalokuttaramaggā sacchikatasāmaññaphalā ca ariyapuggalā visesato vidūti vuccanti .

Te hi yathāvuttasāsanavaraṃ aviparītato ñātuṃ netuñca saparasantāne sakkuṇantīti aṭṭhaariyapuggalasamūhassa paramatthasaṅghassāpi idha gahitattā ye suppaṭipannatādayo anekehi suttapadehi saṃvaṇṇitā ariyasaṅghaguṇā , tepi niravasesato idha pakāsitāti veditabbā .

Evaṃ paṭhamagāthāya sātisayaṃ ratanattayaguṇaparidīpanaṃ katvā idāni –

‘‘ Sabbapāpassa akaraṇaṃ , kusalassa upasampadā ;

Sacittapariyodapanaṃ , etaṃ buddhāna sāsanan ’’ ti .( dī . ni .2.90; dha . pa .183; netti .30,50,116,124)–

Vacanato saṅkhepato sikkhattayasaṅgahaṃ sāsanaṃ , taṃ pana sikkhattayaṃ ñāṇavisesavisayabhāvabhedato avatthābhedato ca tividhaṃ hoti .

Kathaṃ ?

Sutamayañāṇagocaro ca yo ‘‘ pariyattisaddhammo ’’ ti vuccati .

Cintāmayañāṇagocaro ca yo ākāraparivitakkadiṭṭhinijjhānakkhantīhi gahetabbākāro vimuttāyatanaviseso ‘‘ paṭipattisaddhammo ’’ ti vuccati .

Vipassanāñāṇādisahagato bhāvanāmayañāṇagocaro ca yo ‘‘ paṭivedhasaddhammo ’’ ti vuccati .

Evaṃ tividhampi sāsanaṃ sāsanavaranti padena saṅgaṇhitvā tattha yaṃ paṭhamaṃ , taṃ itaresaṃ adhigamūpāyoti sabbasāsanamūlabhūtaṃ attano pakaraṇassa ca visayabhūtaṃ pariyattisāsanameva tāva saṅkhepato vibhajanto ‘‘ dvādasa padānī ’’ ti gāthamāha .

Tattha dvādasāti gaṇanaparicchedo .

Padānīti paricchinnadhammanidassanaṃ .

Tesu byañjanapadāni pajjati attho etehīti padāni .

Atthapadāni pana pajjanti ñāyantīti padāni .

Ubhayampi vā ubhayathā yojetabbaṃ byañjanapadānampi aviparītaṃ paṭipajjitabbattā , atthapadānaṃ uttarivisesādhigamassaV0.143 kāraṇabhāvato , tāni padāni parato pāḷiyaññeva āvi bhavissantīti tattheva vaṇṇayissāma .

Atthasūcanādiatthato suttaṃ .

Vuttañhetaṃ saṅgahesu –

‘‘ Atthānaṃ sūcanato , suvuttato savanatotha sūdanato ;

Suttāṇā suttasabhāgato ca ,‘ suttan ’ ti akkhātan ’’ ti .( pārā . aṭṭha .1. paṭhamamahāsaṅgītikathā ; dī . ni . aṭṭha .1. paṭhamamahāsaṅgītikathā ; dha . sa . aṭṭha . nidānakathā );

TadetaṃM0.11 tattha suttapiṭakavasena āgataṃ , idha pana piṭakattayavasena yojetabbaṃ .

‘‘ Dvādasa padāni suttan ’’ ti vuttaṃ , yaṃ pariyattisāsananti attho .

Taṃ sabban ti taṃ ‘‘ suttan ’’ ti vuttaṃ sakalaṃ buddhavacanaṃ .

Byañjanañca attho cāti byañjanañceva tadattho ca .

Yato ‘‘ dvādasa padāni suttan ’’ ti vuttaṃ .

Idaṃ vuttaṃ hoti – atthasūcanādito suttaṃ pariyattidhammo , tañca sabbaṃ atthato dvādasa padāni cha byañjanapadāni ceva cha atthapadāni cāti .

Atha vā yadetaṃ ‘‘ sāsanavaran ’’ ti vuttaṃ , taṃ sabbaṃ suttaṃ , pariyattisāsanassa adhippetattā .

Atthato pana dvādasa padāni , byañjanatthapadasamudāyabhāvato .

Yathāha –

‘‘ byañjanañca attho cā ’’ ti .

Taṃ viññeyyaṃ ubhayan ti yasmiṃ byañjane atthe ca vacanavacanīyabhāvena sambandhe suttavohāro , tadubhayaṃ sarūpato viññātabbaṃ tattha katamaṃ byañjanaṃ katamo atthoti ?

Tenevāha –

‘‘ ko attho byañjanaṃ kataman ’’ ti .

Evaṃ ‘‘ sāsanavaran ’’ ti vuttassa suttassa pariyattibhāvaṃ tassa ca atthabyañjanapadabhāvena veditabbataṃ dassetvā idāni tassa pavicayupāyaṃ nettippakaraṇaṃ padatthavibhāgena dassetuṃ ‘‘ soḷasahārā ’’ ti gāthamāha .

Tattha soḷasa hārā etissāti soḷasahārā .

Pañcanayā aṭṭhārasamūlapadāti etthāpi eseva nayo .

Atha vā soḷasa hārā soḷasahārā .

Evaṃ itaratthāpi .

Hāranayamūlapadāni eva hi saṅkhepato vitthārato ca bhāsitāni nettīti .

Sāsanassa pariyeṭṭhīti sāsanassa atthapariyesanā , pariyattisāsanassa atthasaṃvaṇṇanāti attho , sakalasseva vā sāsanassa atthavicāraṇāti attho .

Paṭipattipaṭivedhepi hi nettinayānusārena adhigacchantīti .

Mahakaccānenāti kaccoti purātano isi , tassa vaṃsālaṅkārabhūtoyaṃ mahāthero ‘‘ kaccāno ’’ ti vuccati .

Mahakaccānoti panaV0.144 pūjāvacanaṃ , yathā mahāmoggallānoti ,‘‘ kaccāyanagottaniddiṭṭhā ’’ tipi pāṭho .

Ayañca gāthā nettiṃ saṅgāyantehi pakaraṇatthasaṅgaṇhanavasena ṭhapitāti daṭṭhabbā .

Yathā cāyaṃ , evaṃ hāravibhaṅgavāre taṃtaṃhāraniddesanigamane ‘‘ tenāha āyasmā ’’ tiādivacanaṃ , hārādisamudāyabhūtāyaṃ nettiyaṃ byañjanatthasamudāye ca sutte kiṃ kena viciyatīti vicāraṇāyaṃ āha –

‘‘ hārā byañjanavicayo ’’ tiādi .

TatthaM0.12 soḷasapi hārā mūlapadaniddhāraṇamantarena byañjanamukheneva suttassa saṃvaṇṇanā honti , na nayā viya mūlapadasaṅkhātasabhāvadhammaniddhāraṇamukhenāti te ‘‘ byañjanavicayo suttassā ’’ ti vuttā .

Atthanayā pana yathāvuttaatthamukheneva suttassa atthasampaṭipattiyā hontīti āha –

‘‘ nayā tayo ca suttattho ’’ ti .

Ayañca vicāraṇā paratopi āgamissati .

Keci ‘‘ nayo cā ’’ ti paṭhanti , taṃ na sundaraṃ .

Ubhayaṃ pariggahītan ti hārā nayā cāti etaṃ ubhayaṃ suttassa atthaniddhāraṇavasena parisamantato gahitaṃ sabbathā sutte yojitaṃ .

Vuccati suttaṃ vadati saṃvaṇṇeti .

Kathaṃ ?

Yathāsuttaṃ suttānurūpaṃ , yaṃ suttaṃ yathā saṃvaṇṇetabbaṃ , tathā saṃvaṇṇetīti attho .

Yaṃ yaṃ suttanti vā yathāsuttaṃ , sabbaṃ suttanti attho .

Nettinayena hi saṃvaṇṇetuṃ asakkuṇeyyaṃ nāma suttaṃ natthīti .

Idāni yaṃ vuttaṃ –

‘‘ sāsanavaraṃ vidūhi ñeyyan ’’ ti , tattha nettisaṃvaṇṇanāya visayabhūtaṃ pariyattidhammameva pakārantarena niyametvā dassetuṃ ‘‘ yā cevā ’’ tiādi vuttaṃ .

Tattha atthesu kataparicchedo byañjanappabandho desanā , yo pāṭhoti vuccati .

Tadattho desitaṃ tāya desanāya pabodhitattā .

Tadubhayañca vimuttāyatanasīsena paricayaṃ karontānaṃ anupādāparinibbānapariyosānānaṃ sampattīnaṃ hetubhāvato ekantena viññeyyaṃ , tadubhayavinimuttassa vā ñeyyassa abhāvato tadeva dvayaṃ viññeyyanti imamatthaṃ dasseti yā ceva … pe … viññeyyan ti .

Tatrāti tasmiṃ vijānane sādhetabbe , nipphādetabbe cetaṃ bhummaṃ .

Ayamānupubbīti ayaṃ vakkhamānā anupubbi hāranayānaṃ anukkamo , anukkamena vakkhamānā hāranayāti attho .

Navavidhasuttantapariyeṭṭhīti suttādivasena navaṅgassa sāsanassa pariyesanā , atthavicāraṇāti attho .

Sāmiatthe vā etaṃ paccattaṃ navavidhasuttantapariyeṭṭhiyā anupubbīti .

Atha vā anupubbīti karaṇatthe paccattaṃ .

Idaṃ vuttaṃ hoti – yathāvuttavijānane sādhetabbe vakkhamānāya hāranayānupubbiyā ayaṃ navavidhasuttantassa atthapariyesanāti .

EtthāhaV0.145 – kathaṃ panettha geyyaṅgādīnaṃ suttabhāvo , suttabhāve ca tesaṃ kathaṃ sāsanassa navaṅgabhāvo .

Yañca saṅgahesu vuccati ‘‘ sagāthakaṃ suttaṃ geyyaṃ , niggāthakaṃ suttaṃ veyyākaraṇan ’’ ti , tathā ca sati suttaṅgameva naM0.13 siyā .

Athāpi visuṃ suttaṅgaṃ siyā , maṅgalasuttādīnaṃ ( khu . pā .5.1 ādayo ; su . ni .261 ādayo ) suttaṅgasaṅgaho na siyā , gāthābhāvato dhammapadādīnaṃ viya , geyyaṅgasaṅgaho vā siyā , sagāthakattā sagāthāvaggassa viya , tathā ubhatovibhaṅgādīsu sagāthakappadesānanti .

Vuccate –

Suttanti sāmaññavidhi , visesavidhayo pare ;

Sanimittā niruḷhattā , sahatāññena nāññato .

Sabbassāpi hi buddhavacanassa suttanti ayaṃ sāmaññavidhi .

Tathā hi ‘‘ ettakaṃ tassa bhagavato suttāgataṃ suttapariyāpannaṃ ( pāci .1242), sāvatthiyā suttavibhaṅge , sakavāde pañca suttasatānī ’’ tiādivacanato vinayābhidhammapariyattivisesepi suttavohāro dissati .

Tadekadesesu pana geyyādayo visesavidhayo tena tena nimittena patiṭṭhitā .

Tathā hi geyyassa sagāthakattaṃ tabbhāvanimittaṃ .

Lokepi hi sasilokaṃ sagāthakaṃ cuṇṇiyaganthaṃ geyyan ’’ ti vadanti .

Gāthāvirahe pana sati pucchitvā vissajjanabhāvo veyyākaraṇassa .

Pucchāvissajjanañhi ‘‘ byākaraṇan ’’ ti vuccati .

Byākaraṇameva veyyākaraṇanti .

Evaṃ sante sagāthakādīnampi pañhāvissajjanavasena pavattānaṃ veyyākaraṇabhāvo āpajjatīti ?

Nāpajjati , geyyādisaññānaṃ anokāsabhāvato ‘‘ gāthāvirahe satī ’’ ti visesitattā ca .

Tathā hi dhammapadādīsu kevalaṃ gāthābandhesu sagāthakattepi somanassañāṇamayikagāthāyuttesu ‘‘ vuttañhetan ’’ tiādivacanasambandhesu abbhutadhammapaṭisaṃyuttesu ca suttavisesesu yathākkamaṃ gāthāudānaitivuttakaabbhutadhammasaññā patiṭṭhitā , tathā satipi gāthābandhabhāve bhagavato atītāsu jātīsu cariyānubhāvappakāsakesu jātakasaññā .

Satipi pañhāvissajjanabhāve sagāthakatte ca kesuci suttantesu vedassa labhāpanato vedallasaññā patiṭṭhitāti evaṃ tena tena sagāthakattādinā nimittena tesu tesu suttavisesesu geyyaṅgādisaññā patiṭṭhitāti visesavidhayo suttaṅgato pare geyyādayo .

Yaṃ panettha geyyaṅgādinimittarahitaṃ suttaṃ , taṃ suttaṅgaṃ visesasaññāparihārena sāmaññasaññāya pavattanatoti .

Nanu ca sagāthakaṃM0.14 suttaṃ geyyaṃ , niggāthakaṃ suttaṃ veyyākaraṇanti suttaṅgaṃ na sambhavatīti codanā tadavatthā evāti ?

Na tadavatthā , sodhitattā .

SodhitañhiV0.146 pubbe gāthāvirahe sati pucchāvissajjanabhāvo veyyākaraṇassa tabbhāvanimittanti .

Yañca vuttaṃ –

‘‘ gāthābhāvato maṅgalasuttādīnaṃ suttaṅgasaṅgaho na siyā ’’ ti , tampi na , niruḷhattā .

Niruḷho hi maṅgalasuttādīsu suttabhāvo , na hi tāni dhammapadabuddhavaṃsādayo viya gāthābhāvena paññātāni , kintu suttabhāveneva .

Teneva hi aṭṭhakathāyaṃ ‘‘ suttanāmakan ’’ ti nāmaggahaṇaṃ kataṃ .

Yaṃ pana vuttaṃ ‘‘ sagāthakattā geyyaṅgasaṅgaho vā siyā ’’ ti , tadapi natthi , yasmā sahatāññena .

Saha gāthāhīti hi sagāthakaṃ .

Sahabhāvo ca nāma atthato aññena hoti , na ca maṅgalasuttādīsu gāthāvinimutto koci suttappadeso atthi .

Yo saha gāthāhīti vucceyya , na ca samudāyo nāma koci atthi .

Yadapi vuttaṃ –

‘‘ ubhatovibhaṅgādīsu sagāthakappadesānaṃ geyyaṅgasaṅgaho siyā ’’ ti , tadapi na aññato .

Aññā eva hi tā gāthā , jātakādipariyāpannattā .

Ato na tāhi ubhatovibhaṅgādīnaṃ geyyaṅgabhāvoti evaṃ suttādīnaṃ aṅgānaṃ aññamaññasaṅkarābhāvo veditabbo .

Yasmā pana sabbampi buddhavacanaṃ yathāvuttanayena atthānaṃ sūcanādiatthena suttantveva vuccati , tasmā vuttaṃ –

‘‘ navavidhasuttantapariyeṭṭhī ’’ ti .

Saṅgahavāravaṇṇanā niṭṭhitā .

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