Ganthārambhakathāvaṇṇanā

1. ParamanipuṇavicittanayasamannāgataṃM1.140 sakasamayasamayantaragahanaviggāhaṇasamatthaṃ suvimalavipulapaññāveyyattiyajananaṃ pakaraṇamidamārabhantoyamācariyo paṭhamaṃ tāva ratanattayappaṇāmakaraṇena antarāyanivāraṇañceva paññāpāṭavañca pattheti .

Ratanattayappaṇāmo hi atthato paṇāmakiriyābhinipphādikā kusalacetanā .

Sā ca vandaneyyavandakānaṃ khettajjhāsayasampadāhi diṭṭhadhammavedanīyabhūtā yathāladdhasampattinimittakassa kammassa anubalappadānavasena tannibbattitavipākasantatiyā antarāyakarāni upapīḷakaupacchedakakammāni paṭibāhitvā tannidānānaṃ yathādhippetasiddhivibandhakānaṃ rogādiantarāyānamappavattiṃ sādheti , rāgādimalavikkhālanena ca cittasantānaṃ parisodhetvā tannissitāya paññāya yathādhippetasiddhisampādakaṃ tikkhavisadabhāvamāvahati .

Kiñci āciṇṇametaṃ paṇḍitānaṃ , yadidaṃ ganthasamārambhe ratanattayappaṇāmakaraṇaṃ , tasmā sappurisācārānurakkhaṇatthañca ādimhi ratanattayavandanā āraddhāti evamādinā aññānipi bahūni payojanāni niddhāretabbāni .

Tāni pana tattha tattha bahudhā vitthāritānīti taṃ papañcaparissamaṃ ṭhapetvā yathānuppattameva tāva vaṇṇayissāma .

Ettha ca ratanattayappaṇāmaṃ kattukāmo tathāgatamūlakattā sesaratanānaṃ paṭhamaṃ tāva tathāgatassaV1.119 thomanāpubbaṅgamaṃ paṇāmamārabhanto āha ‘‘ anantakaruṇāpaññan ’’ tiādi .

Thomanāpubbaṅgamena hi paṇāmena satthu guṇātisayayogo , tato cassa anuttaravandanīyabhāvo , tena ca attano vandanāya khettaṅgatabhāvo , khettaṅgatāya ca vandanāya yathādhippetanipphattiyā hetubhāvo ca dassito hoti .

TatthaM1.141 vanditvāti pubbakālakiriyāniddeso .

Tassa pana osānagāthāyaṃ ‘‘ pavakkhāmī ’’ ti iminā aparakālakiriyāvacanena saha sambandho .

Buddhan ti vandanakiriyāya kammaniddeso .

‘‘ Anantakaruṇāpaññan ’’ tiādikaṃ pana tabbisesanaṃ .

Tattha kiratīti karuṇā , paradukkhaṃ vikkhipati apanetīti attho .

Kirīyati dukkhitesu pasārīyatīti vā karuṇā .

Atha vā karotīti karuṇā , paradukkhe sati sādhūnaṃ kampanaṃ hadayakhedaṃ janayatīti attho .

Kiṇātīti vā karuṇā , parassa dukkhaṃ paccayavekallakaraṇato hiṃsatīti attho .

Pajānātīti paññā , yathāsabhāvaṃ pakārehi paṭivijjhatīti attho .

Karuṇā ca paññā ca karuṇāpaññā , natthi etāsaṃ antoti anantā , anantā karuṇāpaññā etassāti anantakaruṇāpañño , taṃ anantakaruṇāpaññaṃ .

Ettha ca uppādavayantatāvasena ceva santatipariyosānavasena ca satipi bhagavato karuṇāpaññānaṃ sapariyantabhāve anantārammaṇesu pavattanato anantatā veditabbā .

Sammāsambuddhassa hi sabbasattānaṃ dukkhāpanayanākārappavattā anaññasādhāraṇā mahākaruṇā kañci sattaṃ avajjetvā sabbesu sattesu niravasesena pavattati , tathā sabbadhammasabhāvabodhanasamatthā sabbaññutaññāṇasaṅkhātā paññāpi sakalañeyyadhammesu anavasesato pavattati , tasmā anantārammaṇappavattakaruṇāñāṇavantatāya anantakaruṇāpañño bhagavā .

Karuṇāpaññāggahaṇena cettha bhagavato sabbalokiyalokuttaraguṇasampatti dassitā hoti .

Tathā hi karuṇāggahaṇena lokiyesu mahaggatabhāvappattāsādhāraṇaguṇadīpanato sakalalokiyaguṇasampatti dassitā , paññāggahaṇena sabbaññutaññāṇapadaṭṭhānamaggañāṇadīpanato sabbalokuttaraguṇasampatti dassitāti .

ApicaM1.142 sabbabuddhaguṇānaṃ karuṇā ādi , paññā pariyosānaṃ .

Mahākaruṇāsañcoditamānaso hi bhagavā saṃsārapaṅkato sattānaṃ samuddharaṇatthāya katābhinīhāro anupubbena pāramiyo pūretvā anuttarasammāsambodhiyā adhigamena sakalabuddhaguṇe paṭilabhi .

ItiV1.120 sakalabuddhaguṇānaṃ tannidānabhāvato karuṇā sabbabuddhaguṇānamādi , sabbaññutaññāṇapadaṭṭhānassa pana maggañāṇassa paṭilabhanato uttarikaraṇīyābhāvato paññā pariyosānaṃ .

Ādipariyosānadassanena ca sakalabuddhaguṇā nayato dassitā honti .

Nayaggāho eva hi sabbabuddhaguṇānaṃ dassanupāyo , itarathā tādisassa sabbaññubuddhassapi vacanapathātītaṃ tathāgataguṇaṃ anupadaṃ vaṇṇento ko nāma pariyosānamāharituṃ sakkuṇeyyāti .

Evaṃ karuṇāpaññāmukhena saṅkhepato sakalabuddhaguṇehi bhagavantaṃ thometvāpi puna attano buddhaguṇasaṃkittane atittābhāvena ceva paresañca pasādabāhullajananatthaṃ tadantogadhepi visiṭṭhaguṇe padhānabhāvena nīharitvā dassento āha ‘‘ tathāgatan ’’ tiādi .

Tattha ‘‘ tathāgatan ’’ ti tathā āgatatādīhi aṭṭhahi kāraṇehi tathāgataṃ .

Vuttañhetaṃ ( dī . ni . aṭṭha .1.7; ma . ni . aṭṭha .1.12; bu . vaṃ . aṭṭha .1.2 nidānakathā ; a . ni . aṭṭha .1.1.170)–

‘‘ Aṭṭhahi kāraṇehi bhagavā tathāgato , tathā āgatoti tathāgato , tathā gatoti tathāgato , tathalakkhaṇaṃ āgatoti tathāgato , tathadhamme yāthāvato abhisambuddhoti tathāgato , tathadassitāya tathāgato , tathavāditāya tathāgato , tathākāritāya tathāgato , abhibhavanaṭṭhena tathāgato ’’ ti .

‘‘ KathaṃM1.143 bhagavā tathā āgatoti tathāgato ?

Yathā sabbalokahitāya ussukkamāpannā purimakā sammāsambuddhā āgatā , kiṃ vuttaṃ hoti ?

Manussattādiaṭṭhaṅgasamannāgatena yena abhinīhārena te bhagavanto āgatā , teneva ca abhinīhārena ayampi bhagavā āgato , yathā ca te bhagavanto samatiṃsa pāramiyo pūretvā pañcamahāpariccāgādīni sampādetvā āgatā , yathā ca te sattatiṃsa bodhipakkhiyadhamme bhāvetvā brūhetvā āgatā , tathā ayampi bhagavā āgatoti evaṃ tāva tathā āgato ’’ ti tathāgato .(1)

‘‘ Kathaṃ tathā gatoti tathāgato ?

Yathā sampatijātā te bhagavanto sattapadavītihārena gatā , yathā vā te samathavipassanāmaggehi taṃ taṃ akusalapakkhaṃ vidhamitvā gatā , tathā ayampi bhagavā gato , evaṃ tathā gatoti tathāgato .(2)

‘‘ KathaṃV1.121 tathalakkhaṇaṃ āgatoti tathāgato ?

Yasmā tesaṃ tesaṃ dhammānaṃ yaṃ sabhāvasarasalakkhaṇaṃ tathaṃ avitathaṃ , tañcesa tathalakkhaṇaṃ āgato yāthāvato adhigato , tasmā tathalakkhaṇaṃ āgatoti tathāgato gamanatthānaṃ bujjhanatthasambhavato .

Tathā hi vadanti ‘ ye gatiatthā , te bujjhanatthā .

Ye bujjhanatthā , te gatiatthā ’ ti .(3)

‘‘ Kathaṃ tathadhamme yāthāvato abhisambuddhoti tathāgato ?

Yasmā ‘ idaṃ dukkhanti , bhikkhave , tathametaṃ avitathametan ’ tiādivacanato ( saṃ . ni .5.1090)‘ avijjāya saṅkhārānaṃM1.144 paccayaṭṭho saṅkhārānaṃ avijjāpaccayasambhūtasamudāgataṭṭho tatho avitatho anaññatho ’ tiādivacanato ca tathadhammasaṅkhāte saccapaṭiccasamuppāde yāthāvato āgato abhisambuddho , tasmā tathadhamme yāthāvato abhisambuddhoti tathāgato .(4)

‘‘ Kathaṃ tathadassitāya tathāgato ?

Yasmā aparimāṇāsu lokadhātūsu aparimāṇānaṃ sattānaṃ chadvāraggahite ārammaṇe aviparītameva passati jānāti , ñatvā ca panevaṃ ‘ katamaṃ taṃ rūpāyatanaṃ , yaṃ catunnaṃ mahābhūtānaṃ upādāyā ’ tiādinā ( dha . sa .616 ādayo ) tathamesa aviparītaṃ vibhajati dasseti , tasmā tathaṃ āgacchati passati jānāti , taṃ vā āgamayati dassetīti tathāgatoti evaṃ tathadassitāya tathāgato .(5)

‘‘ Kathaṃ tathavāditāya tathāgato ?

Yasmā esa abhisambodhito yāva parinibbānā rāgamadādinimmathanavasena ekasadisameva dhammaṃ tathaṃ avitathaṃ bhāsati , tasmā tathaṃ gadati , tatho aviparīto āgadovacanametassāti vā da-kārassa ta-kāraṃ katvā tathāgatoti vuttoti evaṃ tathavāditāya tathāgato .(6)

‘‘ Kathaṃ tathākāritāya tathāgato ?

Bhagavā hi ‘ yathā vādī tathā kārī ’ ti ( a . ni .4.23; cūḷani . posālamāṇavapucchāniddesa 83) vacanato attano vācāya anurūpameva karoti , tasmā yathā vācā , tathā kāyopi gato pavatto imassāti tathāgatoti evaṃ tathākāritāya tathāgato .(7)

‘‘ KathaṃM1.145 abhibhavanaṭṭhena tathāgato ?

Yasmā panesa anupamāya sakalalokiyalokuttaraguṇasampadāyaV1.122 samannāgatattā sadevakaṃ lokaṃ abhibhuyya pavattati , tasmā abhibhavanaṭṭhena tathāgatoti vuccatī ’’ ti .

Tatrevaṃ padasiddhi veditabbā – agado viyāti agado , desanāvilāso ceva puññussayo ca .

Tena hesa mahānubhāvo bhisakko viya dibbāgadena sappe sabbaparappavādino , sadevakañca lokaṃ abhibhavati .

Iti sabbalokābhibhavane tatho aviparīto yathāvutto agado etassāti da-kārassa ta-kāraṃ katvā tathāgatoti vuccatīti ayamettha saṅkhepo .

Vitthāro pana dīghāgamasaṃvaṇṇanādīsu gahetabbo .

Āha cettha –

‘‘ Yatheva lokamhi vipassiādayo ,

Sabbaññubhāvaṃ munayo idhāgatā ;

Tathā ayaṃ sakyamunīpi āgato ,

Tathāgato vuccati tena cakkhumā .( dī . ni . aṭṭha .1.7; ma . ni . aṭṭha .1.12; a . ni . aṭṭha .1.1.170; bu . vaṃ . aṭṭha .1.2 nidānakathā );

‘‘ Pahāya kāmādimale yathā gatā ,

Samādhiñāṇehi vipassiādayo ;

Mahesino sakyamunī jutindharo ,

Tathā gato tena tathāgato mato .

‘‘ Tathañca dhātvāyatanādilakkhaṇaṃ ,

Sabhāvasāmaññavibhāgabhedato ;

Sayambhuñāṇena jinoyamāgato ,

Tathāgato vuccati sakyapuṅgavo .

‘‘ TathāniM1.146 saccāni samantacakkhunā ,

Tathā idappaccayatā ca sabbaso ;

AnaññañeyyenaV1.123 yato vibhāvitā ,

Yāthāvato tena jino tathāgato .

‘‘ Anantabhedāsupi lokadhātusu ,

Jinassa rūpāyatanādigocare ;

Vicittabhede tathameva dassanaṃ ,

Tathāgato tena samantalocano .

‘‘ Yato ca dhammaṃ tathameva bhāsati ,

Karoti vācāyanulomamattano ;

Guṇehi lokaṃ abhibhuyyirīyati ,

Tathāgato tenapi lokanāyako ’’ ti .( itivu . aṭṭha .38; dī . ni . ṭī .1.7);

Kenaci guṇena attano visiṭṭhassa kassaci abhāvato natthi etassa uttaroti anuttaro .

Bhagavato hi avīcito paṭṭhāya yāva bhavaggaṃ tiriyaṃ aparimāṇāsu lokadhātūsu na koci kenaci guṇena samasamopi atthi , kuto pana uttaritaro .

Yathāha –

‘‘ Rūpe sīle samādhimhi , paññāya ca asādiso ;

Vimuttiyā samasamo , dhammacakkappavattane ’’ ti .

Vinditvāti tīhi vandanāhi tanninnatādivasena namassitvā .

Kāyavacīmanodvāravasena hi tisso vandanā .

Yathāha ‘‘ tisso imā , bhikkhave , vandanā kāyena vandati , vacasā vandati , manasā vandatī ’’ ti .

Tattha buddhādiguṇārammaṇā kāmāvacarakusalakiriyānamaññatarā cetanā kāyaviññattiṃ samuṭṭhāpetvā kāyadvārappavattivasena uppannā kāyavandanāti vuccati , sāyeva vacīviññattiṃ samuṭṭhāpetvā vacīdvārappavattivasena uppannā vacīvandanāti , ubhayaviññattiyo pana asamuṭṭhāpetvā kevalaṃM1.147 manodvārappavattivasena uppannā manovandanāti .

Sirasāti uttamaṅgena karaṇabhūtena .

Abujjhi , bodhetīti vā buddho .

Ayañhi catusaccadhamme sayampi abujjhi , parepi bodhetiV1.124 , tasmā bujjhanabodhanaṭṭhena ‘‘ buddho ’’ ti vuccati .

Yathāha ‘‘ bujjhitā saccānīti buddho , bodhetā pajāyāti buddho ’’ ti ( mahāni .192; cūḷani . pārāyanatthutigāthāniddesa 97; paṭi . ma .1.162).

Atha vā budha-saddassa jāgaraṇavikasanatthesupi pavattanato abujjhi savāsanasammohaniddāya accantaṃ vigato , buddhiyā vikasitavāti vā buddho .

Bhagavā hi vatthusabhāvadassanavibandhikāya avijjāsaṅkhātāya niddāya ariyamaggañāṇena saha vāsanāya samucchinnattā tato accantaṃ vigato .

Paramarucirasirisobhaggasamāgamena vikasitamiva padumaṃ aparimitaguṇagaṇālaṅkatasabbaññutaññāṇasamāgamena vikasito vikāsamanuppatto , tasmā jāgaraṇavikasanatthavasenapi ‘‘ buddho ’’ ti vuccati .

Ettāvatā ca dvīhi ākārehi bhagavato thomanā katā hoti attahitasampattito , parahitapaṭipattito ca .

Tāsu attahitasampatti anāvaraṇañāṇādhigamo savāsanasakalasaṃkilesānamaccantappahānaṃ anupādisesanibbānādhigamo ca , parahitapaṭipatti pana āsayappayogavasena duvidhaṃ parahitasamīhanaṃ .

Tattha dhammadesanāya abhājanesu devadattādīsu virodhisattesupi niccaṃ hitajjhāsayatā aparipākagatindriyānaṃ indriyaparipākakālāgamanañca āsayo nāma .

Tadaññasattānaṃ pana lābhasakkārādinirapekkhacittassa yānattayamukhena sabbadukkhaniyyānikadhammadesanā payogo nāma .

Duvidhāsu panetāsu parahitapaṭipattīsu , tividhāsu ca attahitasampattīsu anantakaruṇā-vacanena , tathā āgataṭṭhena ca tathāgata-saddena āsayavasena parahitapaṭipatti dassitā , bodhanaṭṭhena buddha-saddena , tathadassanaṭṭhenaM1.148 ca tathāgataṭṭhena ca tathāgatasaddena payogavasena , anantapaññā-vacanena , ñāṇagatidīpakena tathāgata-saddena , bujjhanajāgaraṇavikasanaṭṭhena ca buddha-saddena tividhāpi attahitasampatti , anuttaravacanena ca attahitaparahitasampatti pakāsitāti veditabbā .

Apica hetuphalasattūpakārasampadāvasena tīhākārehipi bhagavato thomanā pavattatīti taṃvasenapettha thomanā daṭṭhabbā .

Tattha hetusampadā nāma mahākaruṇāsamāyogo , bodhisambhārasambharaṇañca tammūlakattā sakalabuddhaguṇānaṃ .

Phalasampadā pana catubbidhā ñāṇasampadā , pahānasampadā , ānubhāvasampadā , rūpakāyasampadā cāti .

Tāsu sabbaññutaññāṇapadaṭṭhānaṃ maggañāṇaṃ , maggañāṇapadaṭṭhānaṃ sabbaññutaññāṇaṃ , tammūlakāni ca dasabalādiñāṇāni ñāṇasampadā nāma .

Aggamaggabhāvanāya sabbakilesānaṃ saha vāsanāhi anuppattidhammatāpādanaṃV1.125 pahānasampadā .

Acinteyyāparimitānaṃ sabbalokahitānaṃ nipphādane , sadevakalokābhibhavane ca ādhipaccaṃ ānubhāvasampadā .

Sakalalokanayanābhisekabhūtā pana lakkhaṇānubyañjanapaṭimaṇḍitā attabhāvasampatti rūpakāyasampadā nāma .

Sattūpakāro heṭṭhā vuttaparahitapaṭipattivaseneva veditabbo .

Imāsu pana anantakaruṇā-vacanena , tathā āgataṭṭhena ca tathāgata-saddena hetusampadā dassitā .

Phalasampadāsu ñāṇasampadā ceva pahānasampadā ca anantapaññā-vacanena , abhisamayaparidīpakena tathāgatasaddena , bujjhanajāgaraṇavikasanaṭṭhena , ca buddha-saddena dassitā , ānubhāvasampadāpi abhibhavanaṭṭhena tathāgata-saddena , anuttara-vacanena ca vibhāvitā , rūpakāyasampadā pana rūpaggappattidīpakena anuttara-saddena dassitāti daṭṭhabbaṃ .

EvaṃM1.149 buddharatanassa thomanāpubbaṅgamaṃ paṇāmaṃ katvā idāni sesaratanānampi paṇāmamārabhanto āha ‘‘ dhammaṃ sādhugaṇampi cā ’’ ti .

Bhagavato thomanena ca svākkhātatādayo dhammaguṇā , suppaṭipannatādayo saṅghaguṇā ca dassitā honti tappabhavassa anaññathābhāvatoti na tesaṃ visuṃ thomanā katā .

Adhigatamagge sacchikatanirodhe puggale yathānusiṭṭhaṃ paṭipajjamāne ca apāyadukkhesu ceva vaṭṭadukkhesu ca apatamāne katvā dhāretīti dhammo , so catunnaṃ ariyamaggānaṃ , catunnañca sāmaññaphalānaṃ , nibbānassa , pariyattidhammassa ca vasena dasavidho .

Vuttañhetaṃ chattavimāne –

‘‘ Rāgavirāgamanejamasokaṃ ,

Dhammamasaṅkhatamappaṭikūlaṃ ;

Madhuramimaṃ paguṇaṃ suvibhattaṃ ,

Dhammamimaṃ saraṇatthamupehī ’’ ti .( vi . va .887);

Ettha hi kāmarāgādibhedo sabbopi rāgo virajjati etenāti ‘‘ rāgavirāgo ’’ ti maggo kathito .

Ejāsaṅkhātāya taṇhāya , antonijjhānalakkhaṇassa ca sokassa taduppattiyaṃ sabbaso parikkhīṇattā ‘‘ anejamasokan ’’ ti phalaṃ kathitaṃ .

Kenaci paccayena asaṅkhatattā ‘‘ dhammamasaṅkhatan ’’ ti nibbānaṃ vuttaṃ .

Avirodhadīpanato pana atthabyañjanassa sampannatāya , pakaṭṭhaguṇavibhāvanato suṭṭhu vibhajitattā ca ‘‘ appaṭikūlan ’’ tiādinā sabbopi pariyattidhammo kathito .

Tattha ariyamagganibbānāni nippariyāyeneva apāyādito dhāraṇato dhammo , phalapariyattiyoV1.126 pana pariyāyena .

Tathā hettha dhāraṇaṃ nāma apāyādinibbattakakilesaviddhaṃsanaṃ .

Iti ariyamaggassa kilesasamucchedakatāya , nibbānassa ca ālambaṇabhāvena tassa tadatthasiddhihetutāyapi ubhinnampiM1.150 nippariyāyato labbhati .

Itaresu pana ariyaphalassa maggena samucchinnakilesānaṃ paṭipassaddhakiccatāya , maggānukūlappavattito pariyattidhammassa ca tadadhigamahetutāyāti ubhinnampi pariyāyatova labbhatīti .

Attahitaparahitaṃ sādhentīti sādhū , tesaṃ gaṇo samudāyoti sādhugaṇo , sādhu cāyaṃ gaṇo cāti vā sādhugaṇo , sādhuno vā sammāsambuddhassa āyatto gaṇo tassa orasaputtabhāvatoti sādhugaṇo .

So pana catunnaṃ ariyamaggasamaṅgīnaṃ , catunnañca phalasamaṅgīnaṃ vasena aṭṭhavidho ariyasaṅgho , taṃ sādhugaṇaṃ .

Picāti nipātasamudāyo , eko vā nipāto , tiṇṇaṃ ratanānaṃ vandanakiriyāya sampiṇḍanattho .

Keci ‘‘ gaṇo ’’ ti idha pakaraṇatova ariyagaṇapuggalova labbhatīti sādhūti bhāvanapuṃsakavasena ‘‘ vanditvā ’’ ti iminā saha yojenti , tadā pana sādhūti bhayalābhādivirahena sakkaccaṃ ādaranti attho .

2. Evaṃ pakaraṇārambhe yathādhippetaṃ ratanattayappaṇāmaṃ katvā idāni yattha pāṭavatthāya idaṃ pakaraṇaṃ paṭṭhapīyati , taṃ saddhiṃ desakadesapaṭiggāhakasampattīhi vibhāvetvā dassento āha ‘‘ paṇḍukambalanāmāyā ’’ tiādi .

Tattha devarājassa paṇḍukambalanāmāya silāya vimale sītale tale nisinno atulavikkamo devadevehi pūjito devadevo devapurakkhato devānaṃ devalokasmiṃ yaṃ dhammaṃ desesīti sambandho .

Ayaṃ panettha attho – paṇḍukambalasarikkhavaṇṇatāya ‘‘ paṇḍukambalan ’’ ti nāmaṃ samaññā etissāti paṇḍukambalanāmā .

Sā hi sakkassa tādisapuññānubhāvena nibbattā paṇḍukambalajayasumanapupphasamānena vaṇṇena sabbakālaṃ virocatiM1.151 , pamāṇato pana saṭṭhiyojanāyāmā , paññāsayojanavitthārā , pannarasayojanubbedhā ca hoti .

Silāyāti avayavasambandhe sāmivacanaṃ .

Tulāya sammito tulyo , na tulyo atulyo , atulyo vikkamo balaṃ etassāti atulyavikkamo .

Sammāsambuddhassa hi paramapāramitānubhāvasaṃsiddhena hatthigaṇanāya koṭisahassahatthīnaṃ , purisagaṇanāya dasakoṭisahassapurisānaṃ balehi samappamāṇena kāyabalena , appamāṇena ca ñāṇabalena na kassaci devabrahmādīsu aññatarassa balatulanāya upanetabbaṃ atthiV1.127 .

Atha vā anaññasādhāraṇattā atulyo parakkamasaṅkhāto aparimāṇaguṇavisesāvahena anaññasādhāraṇena sammappadhānena samannāgatattā vā atulyo sammappadhānasaṅkhāto vikkamo imassāti atulyavikkamo .

‘‘ Atulyavikkamo ’’ ti ca vattabbe gāthābandhavasena ya-kāralopaṃ katvā ‘‘ atulavikkamo ’’ ti vuttaṃ .

Atha vā sammitatthe a-kārapaccayassāpi sambhavato atulo vikkamo assāti ‘‘ atulavikkamo ’’ ti vuttaṃ .

Dibbantīti devā , pañcakāmaguṇādīhi kīḷanti , tesu vā viharanti , vijayasamatthatāyogena bāhirabbhantarike paccatthike vijetuṃ icchanti , issariyadhanādisakkāradānaggahaṇaṃ , taṃtaṃatthānusāsanañca karontā voharanti , puññañāṇānubhāvappattāya jutiyā jotenti , yathādhippetañca visayaṃ appaṭighātena gacchanti , yathicchitanipphādane ca sakkontīti attho .

Atha vā devanīyā taṃtaṃbyasananittharaṇatthikehi ‘‘ saraṇaṃ parāyaṇan ’’ ti gamanīyā , abhitthavanīyā sobhāvisesayogena kamanīyāti vā devā , te tividhā – sammutidevā upapattidevā visuddhidevāti .

Tattha sammutidevā nāma mahāsammatādayo khattiyā .

Upapattidevā nāmaM1.152 cātumahārājike upādāya taduttaridevā .

Visuddhidevā nāma khīṇāsavā .

Idha pana upapattidevā daṭṭhabbā .

No ca kho tepi avisesena , ṭhapetvā pana yāmādike cātumahārājikatāvatiṃsavāsinova adhippetā .

Tesaṃ catūhi saṅgahavatthūhi rañjanato rājā , devānaṃ rājā issaro devarājā , tassa devarājassa ,‘‘ sakkassa devarañño ’’ ti adhippāyo .

Na hi aññesaṃ devalokesu nisinno bhagavā abhidhammapiṭakaṃ desesīti .

3. Yan ti aniyamaniddeso , tassa pana ‘‘ tatthā ’’ ti iminā niyamanaṃ veditabbaṃ .

Yathāvuttānaṃ tiṇṇampi devānaṃ uttamo devo tehi sabbehi adhikataraṃ kīḷanādiyogatoti devadevo , bhagavā .

So hi niratisayāya abhiññākīḷāya uttamehi dibbabrahmaariyavihārehi saparasantānasiddhāya pañcavidhamāravijayicchānibbattiyā cittissariyasattadhanādisammāpaṭipattiaveccappasādasakkāradānaggahaṇasaṅkhātena , yathāparādhayathānulomayathādhammānusāsanasaṅkhātena ca vohārātisayena paramāya paññāya ca sarīrappabhāsaṅkhātāya jutiyā anupamāya ñāṇasarīragatiyā māravijayasabbaññutaññāṇaparahitanipphādanesu appaṭihatāya sattiyā ca samannāgatattā sadevakena vā lokena ‘‘ saraṇan ’’ ti gamanīyato , abhitthavanīyato , bhattivasena kamanīyato ca sabbe te deve tehi tehi guṇehi abhibhuyya ṭhitoti sabbadevehi pūjanīyataro devoV1.128 , visuddhidevabhāvasaṅkhātassa vā sabbaññuguṇālaṅkārassa adhigatattā aññesañca devānaṃ atisayena devoti devadevo .

Devānan ti tadā dhammapaṭiggāhakānaṃ dasasahassacakkavāḷādhivāsīnaṃ mātudevaputtappamukhānaṃ upapattidevānaṃ .

Visuddhidevānampettha gahaṇanti vadanti .

Te pana upapattidevesveva saṅgahitā manussaarahantānaṃ tattha abhāvatoM1.153 .

Devadevehīti visuddhidevehi .

Visuddhidevā hi vuttanayena itaradevehi sātisayaṃ kīḷanādiyogato idha ‘‘ devadevā ’’ ti adhippetā , tehi .

Pūjitoti pūjitabbo , pūjituṃ arahoti attho .

Etena visuddhidevesupi bhagavato aggapuggalataṃ dīpeti .

Desesīti madhurakaravīkasaddasadisaṃ brahmassaraṃ nicchārento pakāsesi .

Devalokasmin ti tāvatiṃsadevaloke .

Sabhāvasāmaññalakkhaṇaṃ dhāretīti dhammo , kusalādibhedo abhidhammo , idha pana tappakāsakaṃ abhidhammapiṭakaṃ ‘‘ dhamman ’’ ti vuttaṃ .

Tathā hi vakkhati ‘‘ piṭakuttame ’’ ti .

Devapurakkhatoti dasasahassacakkavāḷavāsidibbabrahmehi purakkhato , parivāritoti attho .

Nanu ca ‘‘ devānan ’’ ti vacaneneva devapurakkhatabhāvo siddhoti kiṃ ‘‘ devapurakkhato ’’ ti vacanena ?

Nāyaṃ doso .

Bhagavā hi kadāci cūḷapanthakattherādīnaṃ viya parammukhepi nisīditvā obhāsaṃ vissajjetvā sattānaṃ sammukhe nisinnaṃ viya dassento dhammaṃ deseti , kadācipi pārāyanikabrāhmaṇādīnaṃ viya sammukhepi nisīditvā aññehi ca parivuto aññesampi dhammaṃ deseti , idha pana na tathā , devehiyeva parivuto devānaṃ desetīti dassanatthaṃ ‘‘ devapurakkhato ’’ tipi vattabbamevāti .

4. Evametasmiṃ pakaraṇe gāravajananatthaṃ tena sampādetabbapāṭavavisayaṃ abhidhammapiṭakaṃ desakādisampattīhi saha vibhāvetvā idāni yathādhippetapakaraṇārambhapayojanābhidhānābhidheyyasotujanasamussāhanakaraṇappakārāni ca vibhāvetuṃ ‘‘ tatthāhan ’’ tiādi vuttaṃ .

Tattha ‘‘ pāṭavatthāyā ’’ ti iminā pakaraṇārambhapayojanaṃ vuttaṃ .

‘‘ Abhidhammāvatāran ’’ ti iminā abhidhānābhidheyyāni .

‘‘ Madhuran ’’ tiādīhi pakaraṇaṃ viseseti .

‘‘ Samāsenā ’’ ti ca iminā sotujanasamussāhanakaraṇappakārānītiM1.154 daṭṭhabbaṃ .

‘‘ Ahan ’’ ti kattubhūtaṃ attānaṃ niddisati .

Tathā hi yo paro na hoti , so niyakajjhattasaṅkhāto attā ‘‘ ahan ’’ ti vuccati .

Paṭuno bhāvo pāṭavaṃ , taṃyeva attho payojanaṭṭhenāti pāṭavattho , tadatthāya .

Taṃ sandhāya vividhanayaggahaṇasamatthassaV1.129 sutamayañāṇassa uppādanatthanti vuttaṃ hoti .

Saṃsāre bhayaṃ ikkhanti , bhindanti vā pāpake akusale dhammeti bhikkhū , tesaṃ .

Piṭakañca taṃ uttamañcāti piṭakuttamaṃ , tasmiṃ piṭakuttame , abhidhammapiṭaketi adhippāyo .

Tañhi pariyattibhājanatthato piṭakaṃ , tīsu piṭakesu visiṭṭhabhāvato uttamañcāti piṭakuttamaṃ .

Tattha pariyattibhājanatthatoti pariyattiatthena ceva bhājanatthena ca .

Tathā hi ‘‘ mā piṭakasampadānenā ’’ tiādīsu ( a . ni .3.66) pariyatti piṭakanti vuccati .

‘‘ Atha puriso āgaccheyya kudālapiṭakan ’’ tiādīsu ( ma . ni .1.228; a . ni .3.70) yaṃ kiñci bhājanampi .

Tasmā idampi pariyāpuṇitabbaṭṭhena pariyatti , abhidhammatthānamādhāraṇatthena bhājanañcāti pariyattibhājanatthato piṭakanti vuccati .

Tenevāhu –

‘‘ Piṭakaṃ piṭakatthavidū ,

Pariyattibbhājanatthato āhu ;

Tena samodhānetvā ,

Tayopi vinayādayo ñeyyā ’’ ti .( dī . ni . aṭṭha .1. paṭhamamahāsaṅgītikathā ; pārā . aṭṭha .1. paṭhamamahāsaṅgītikathā ; dha . sa . aṭṭha . nidānakathā );

Visiṭṭhabhāvo panassa lokavohāramatikkamma yathāsabhāvavasena desanato , visiṭṭhadhammakkhandhavibhāvanato ca veditabbo .

Ettha hi ‘‘ satto puggalo bhikkhū ’’ tiādikaṃ lokavohāramatikkamma ‘‘ khandhadhātuāyatanan ’’ tiādinā yathādhammavaseneva bāhulladesanā pavattā , na itaresu viyaM1.155 yathāvuttavohāravasena , yato idaṃ yathādhammasāsananti vuccati .

Sabbasaṅkhatadhammavisiṭṭho cettha paññākkhandho visesato vibhāvito , tasmā tiṇṇampi piṭakānaṃ buddhavacanabhāvepi yathāsabhāvānatikkamadesanādito idameva tīsu piṭakesu visiṭṭhanti yuttaṃ .

Apica dhammātirekadhammavisesabhāvato cassa visiṭṭhabhāvo veditabbo .

Abhidhamme hi nippadesato khandhāyatanādidhammānaṃ vibhattattā itaradvayato atirekatarā , visiṭṭhā ca pāḷi hoti , tasmā atirekassa , visiṭṭhassa ca pāḷidhammassa vasena idameva tīsu piṭakesu uttamanti vattuṃ vaṭṭati .

Yathāvuttavisiṭṭhabhāvayogatoyeva cetaṃ ‘‘ abhidhammapiṭakan ’’ ti vuccati abhi-saddassa visiṭṭhabhāvajotanatoV1.130 .

Apica vuḍḍhimantādidhammānaṃ ettha vuttattā cetaṃ abhidhammapiṭakaṃ .

Yathāhu porāṇā –

‘‘ Yaṃ ettha vuḍḍhimanto , salakkhaṇā pūjitā paricchinnā ;

Vuttādhikā ca dhammā , abhidhammo tena akkhāto ’’ ti .( dī . ni . aṭṭha .1. paṭhamamahāsaṅgītikathā ; pārā . aṭṭha .1. paṭhamamahāsaṅgītikathā ; dha . sa . aṭṭha . nidānakathā );

Tathā hettha ‘‘ rūpūpapattiyā maggaṃ bhāveti , mettāsahagatena cetasā ekaṃ disaṃ pharitvā viharatī ’’ tiādinā ( dha . sa .160 ādayo ) vuḍḍhimantopi dhammā vuttā ,‘‘ rūpārammaṇaṃ vā saddārammaṇaṃ vā ’’ tiādinā ( dha . sa .1) nayena ārammaṇādīhi lakkhitabbattā salakkhaṇāpi ‘‘ sekkhā dhammā asekkhā dhammā , lokuttarā dhammā ’’ tiādinā nayena pūjitā pūjārahāpi ‘‘ phasso hoti , vedanā hotī ’’ tiādinā ( dha . sa .1) nayena sabhāvaparicchinnattā paricchinnāpi ‘‘ mahaggatā dhammā appamāṇā dhammā ( dha . sa . tikamātikā 12, dukamātikā 99), anuttarā dhammā ’’ tiādinā nayena adhikā visiṭṭhāpi dhammā vuttā , tasmā abhi-saddassa vuḍḍhiādiatthesupi pavattanato ‘‘ vuḍḍhimanto dhammā etthā ’’ tiādinā nibbacanena idaṃ piṭakaṃM1.156 ‘‘ abhidhamman ’’ ti vuccati .

Abhidhammaṃ otaranti anenāti abhidhammāvatāraṃ nāma pakaraṇaṃ .

Iminā panassa atthānugatamabhidhānaṃ dasseti .

Tu -saddo padapūraṇe .

Ācariyena hi gāthāpadapūraṇatthaṃ yebhuyyena tattha tattha nipātā vuccanti .

Yattha pana nesaṃ payojanaviseso dissati , tattheva tamatthaṃ vakkhāma .

Madhuran ti nippariyāyato madhura-saddoyaṃ jivhāviññeyye rasavisese vattati , idha pana iṭṭhabhāvasāmaññena atthabyañjanasampatti madhurasaddena vuttā .

Bhavati hi taṃsadisassa taṃ-saddenābhidhānaṃ yathā ‘‘ aggimāṇavo ’’ ti .

Tena pana madhurena yogato idampi madhuraṃ yathā nīlaguṇayogato nīluppalanti .

Nipuṇagambhīrāya byañjanasampattiyā ceva atthasampattiyā ca abhidhammavisayaṃ matiṃ vaḍḍhetīti mativaḍḍhanaṃ .

Atha vā byañjanasampattiyā ‘‘ madhuran ’’ ti vuttaṃ , atthasampattiyā ‘‘ mativaḍḍhanan ’’ ti .

5. Tāḷan ti kuñcikaṃ , kuñcikāsadisanti attho .

Muyhanti tenāti moho , avijjāyetaṃ adhivacanaṃ , mohoyeva abhidhammamahāpuraṃ pavisantānaṃ pavesananivāraṇattā kavāṭabhūtotiV1.131 mohakavāṭaṃ , tassa .

Vighāṭeti , vighāṭīyati anenāti vā vighāṭanaṃ .

Nanu ca avijjākavāṭaṃ paññāya ugghāṭīyati .

Sā hi tassā ujuvipaccanīkabhūtāti ?

Saccaṃ , idampi tassā kāraṇabhāvena ‘‘ mohakavāṭavighāṭanakaran ’’ ti vuttaṃ .

Kāraṇakāraṇampi hi kāraṇavasena vuccati yathā ‘‘ corehi gāmo daḍḍho , tiṇehi bhattaṃ siddhan ’’ ti .

6. Suduttaran ti dhammatthadesanāpaṭivedhasaṅkhātacatugambhīrabhāvapaṭisaṃyuttatāya mandabuddhīhi tarituṃ asakkuṇeyyattā atiduttaraṃ , teneva cedaṃ mahodadhisamānattā ‘‘ mahodadhī ’’ ti vuttaṃ .

Mahaṇṇavopi hi caturāsītiyojanasahassagambhīro na sakkā aññatra sinerupabbatarājato kenaci patiṭṭhaṃ laddhuṃ , evamidampi catugambhīratāpaṭisaṃyuttaṃ aññatra tathāgatāM1.157 na kenaci patiṭṭhaṃ laddhuṃ sakkāti .

Tarantānan ti atthaggahaṇavasena uttaritukāmānaṃ .

Ettha ca ‘‘ taraṃvā ’’ ti adhikāravasena vattabbaṃ , vakkhamānaṃ vā ānetvā sambandhitabbaṃ .

Tarantānan ti paratīrasampāpuṇanatthaṃ uttarantānaṃ .

Taraṃvāti uḷumpaṃ viya , taṃsamānanti attho .

Makarā nāma macchajātikā , tesaṃ ākaro nivāsabhūmīti makarākaro , taṃ .

7. Abhidhamme niyuttā ābhidhammikā , tesaṃ .

Hatthasāraṃ viyāti hatthasāraṃ .

Yathā hi manussānaṃ bahūsu ratanādīsu vijjamānesupi āpadāsu ca sukhaparibhogatthaṃ hatthe kayiramānaṃ sāraratanādikaṃ ‘‘ hatthasāran ’’ ti vuccati , evamidampi satipi mahante abhidhammapiṭake tassa sabbaso vittiṇṇatāya pariharituṃ asakkuṇeyyattā tadatthasārasampiṇḍanavasena kayiramānaṃ ābhidhammikabhikkhūnaṃ sukhapariharaṇatthāya sampajjatīti hatthasārasadisattā ‘‘ hatthasāran ’’ ti vuttaṃ .

Pavakkhāmīti pakārena kathessāmi , anāgatavacanañcetaṃ , vattamānasamīpattā vā anāgate vattamānūpacārato vattamānavacanaṃ , paṭiññānantarameva vakkhatīti .

Atthavasena pakārena kathentopi saddavasena saṅkhipitvā kathessāmīti dassento āha ‘‘ samāsenā ’’ ti .

Samasanaṃ saṃkhipanaṃ samāso , tena samāsena , na byāsavasenāti vuttaṃ hoti .

Ettāvatā ca payojanābhidhānābhidheyyasotujanasamussāhanakaraṇappakārāni dassetvā idāni yasmā sotujanasamussāhanaṃ nāma tesaṃ sakkaccasavane niyuñjanaṃ , tasmā te tattha niyojento āha ‘‘ taṃ suṇātha samāhitā ’’ ti .

Sakkaccasavanapaṭibaddhā hi sammāpaṭipattīti .

Tattha tan ti taṃ mayā vakkhamānaṃ abhidhammāvatāraṃ suṇātha nisāmayatha .

Samāhitā sammā āhitā , avikkhittacittāti attho .

Ganthārambhakathāvaṇṇanā niṭṭhitā .

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