Yaṃkiñcītigāthāvaṇṇanā

3. Evaṃ devatāsu manussānaṃ upakārakabhāvaṃ dassetvā tesaṃ upaddavavūpasamanatthaṃ buddhādiguṇappakāsanenaV0.136 ca devamanussānaṃ dhammassavanatthaṃ ‘‘ yaṃkiñci vittan ’’ tiādinā nayena saccavacanaṃ payuñjitumāraddho .

Tattha yaṃkiñcīti aniyamitavasena anavasesaṃ pariyādiyati yaṃkiñci tattha tattha vohārūpagaṃ .

Vittan ti dhanaṃ .

Tañhi vittiṃ janetīti vittaṃ .

Idha vāti manussalokaṃ niddisati .

Huraṃ vāti tato paraṃ avasesalokaṃ , tena ca ṭhapetvā manusse sabbalokaggahaṇe patte ‘‘ saggesu vā ’’ ti parato vuttattā ṭhapetvā manusse ca sagge ca avasesānaṃ nāgasupaṇṇādīnaṃ gahaṇaṃ veditabbaṃ .

Evaṃ imehi dvīhi padehi yaṃ manussānaṃ vohārūpagaṃ alaṅkāraparibhogūpagañca jātarūparajatamuttāmaṇiveḷuriyapavāḷalohitaṅkamasāragallādikaṃ , yañca muttāmaṇivālukatthatāya bhūmiyā ratanamayavimānesu anekayojanasatavitthatesuP0.170 bhavanesu uppannānaṃ nāgasupaṇṇādīnaṃ vittaṃ , taṃ niddiṭṭhaṃ hoti .

Saggesu vāti kāmāvacararūpāvacaradevalokesu .

TeM0.143 hi sobhanena kammena ajīyantīti saggā .

Suṭṭhu aggātipi saggā .

Yan ti yaṃ sasāmikaṃ vā asāmikaṃ vā .

Ratanan ti ratiṃ nayati vahati janayati vaḍḍhetīti ratanaṃ .

Yaṃkiñci cittīkataṃ mahagghaṃ atulaṃ dullabhadassanaṃ anomasattaparibhogañca , tassetaṃ adhivacanaṃ .

Yathāha –

‘‘ Cittīkataṃ mahagghañca , atulaṃ dullabhadassanaṃ ;

Anomasattaparibhogaṃ , ratanaṃ tena vuccatī ’’ ti .

Paṇītan ti uttamaṃ seṭṭhaṃ atappakaṃ .

Evaṃ iminā gāthāpadena yaṃ saggesu anekayojanasatappamāṇasabbaratanamayavimānasudhammavejayantappabhutīsu sasāmikaṃ , yañca buddhuppādavirahena apāyameva paripūrentesu sattesu suññavimānappaṭibaddhaṃ asāmikaṃ , yaṃ vā panaññampi pathavimahāsamuddahimavantādinissitamasāmikaṃ ratanaṃ , taṃ niddiṭṭhaṃ hoti .

Na no samaṃ atthi tathāgatenāti na -iti paṭisedhe .

No -iti avadhāraṇe .

Saman ti tulyaṃ .

Atthīti vijjati .

Tathāgatenāti buddhena .

Kiṃ vuttaṃ hoti ?

Yaṃ etaṃ vittañca ratanañca pakāsitaṃ , ettha ekampi buddharatanena sadisaṃ ratanaṃ nevatthi .

Yampi hi taṃ cittīkataṭṭhena ratanaṃ , seyyathidaṃ – rañño cakkavattissa cakkaratanaṃ maṇiratanañca , yamhi uppanne mahājano na aññattha cittīkāraṃ karoti , na koci pupphagandhādīni gahetvā yakkhaṭṭhānaṃ vā bhūtaṭṭhānaṃ vā gacchati , sabbopi jano cakkaratanamaṇiratanameva cittīkāraṃ karoti pūjeti , taṃ taṃ varaṃ pattheti , patthitapatthitañcassa ekaccaṃ samijjhati , tampi ratanaṃ buddharatanena samaṃ natthi .

Yadi hiV0.137 cittīkataṭṭhena ratanaṃ , tathāgatova ratanaṃ .

TathāgateP0.171 hi uppanne ye keci mahesakkhā devamanussā na te aññatra cittīkāraṃ karonti , na kañci aññaṃ pūjenti .

Tathā hi brahmā sahampati sinerumattena ratanadāmena tathāgataṃ pūjesi , yathābalañca aññe devā manussā ca bimbisārakosalarājaanāthapiṇḍikādayo .

Parinibbutampi bhagavantaṃ uddissa channavutikoṭidhanaṃ vissajjetvā asokamahārājā sakalajambudīpe caturāsīti vihārasahassāni patiṭṭhāpesi , ko pana vādo aññesaṃ cittīkārānaṃ .

Apica kassaññassa parinibbutassāpi jātibodhidhammacakkappavattanaparinibbānaṭṭhānāni paṭimācetiyādīni vā uddissa evaṃ cittīkāragarukāro pavattati yathā bhagavato .

Evaṃcittīkataṭṭhenāpi tathāgatasamaṃ ratanaṃ natthi .

TathāM0.144 yampi taṃ mahagghaṭṭhena ratanaṃ .

Seyyathidaṃ – kāsikaṃ vatthaṃ .

Yathāha –

‘‘ jiṇṇampi , bhikkhave , kāsikaṃ vatthaṃ vaṇṇavantañceva hoti sukhasamphassañca mahagghañcā ’’ ti ( a . ni .3.100), tampi buddharatanena samaṃ natthi .

Yadi hi mahagghaṭṭhena ratanaṃ , tathāgatova ratanaṃ .

Tathāgato hi yesaṃ paṃsukampi paṭiggaṇhāti , tesaṃ taṃ mahapphalaṃ hoti mahānisaṃsaṃ seyyathāpi asokarañño , idamassa mahagghatāya .

Evaṃ mahagghatāvacanena cettha dosābhāvasādhakaṃ idaṃ suttapadaṃ veditabbaṃ –

‘‘ Yesaṃ kho pana so paṭiggaṇhāti cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhāraṃ , tesaṃ taṃ mahapphalaṃ hoti mahānisaṃsaṃ .

Idamassa mahagghatāya vadāmi .

Seyyathāpi taṃ , bhikkhave , kāsikaṃ vatthaṃ mahagghaṃ , tathūpamāhaṃ , bhikkhave , imaṃ puggalaṃ vadāmī ’’ ti ( a . ni .3.100).

Evaṃ mahagghaṭṭhenapi tathāgatasamaṃ ratanaṃ natthi .

Tathā yampi taṃ atulaṭṭhenaP0.172 ratanaṃ .

Seyyathidaṃ – rañño cakkavattissa cakkaratanaṃ uppajjati indanīlamaṇimayanābhi sattaratanamayasahassāraṃ pavāḷamayanemi rattasuvaṇṇamayasandhi , yassa dasannaṃ dasannaṃ arānamupari ekaṃ muṇḍāraṃ hoti vātaṃ gahetvā saddakaraṇatthaṃ , yena kato saddo sukusalappatāḷitapañcaṅgikatūriyasaddo viya hoti , yassa nābhiyā ubhosu passesu dve sīhamukhāni honti , abbhantaraṃ sakaṭacakkasseva susiraṃ .

Tassa kattā vā kāretā vā natthi , kammapaccayena ututo samuṭṭhāti .

Yaṃ rājā dasavidhaṃ cakkavattivattaṃ pūretvā tadahuposathe puṇṇamadivase sīsaṃnhāto uposathiko uparipāsādavaragato sīlāni sodhento nisinno puṇṇacandaṃV0.138 viya sūriyaṃ viya ca uṭṭhentaṃ passati , yassa dvādasayojanato saddo suyyati , yojanato vaṇṇo dissati , yaṃ mahājanena ‘‘ dutiyo maññe cando sūriyo vā uṭṭhito ’’ ti ativiya kotūhalajātena dissamānaṃ nagarassa upari āgantvā rañño antepurassa pācīnapasse nātiuccaṃ nātinīcaṃ hutvā mahājanassa gandhapupphādīhi pūjetuṃ , yuttaṭṭhāne akkhāhataṃ viya tiṭṭhati .

TadevaM0.145 anubandhamānaṃ hatthiratanaṃ uppajjati , sabbaseto rattapādo sattappatiṭṭho iddhimā vehāsaṅgamo uposathakulā vā chaddantakulā vā āgacchati , uposathakulā ca āgacchanto sabbajeṭṭho āgacchati , chaddantakulā sabbakaniṭṭho sikkhitasikkho damathūpeto , so dvādasayojanaṃ parisaṃ gahetvā sakalajambudīpaṃ anusaṃyāyitvā purepātarāsameva sakaṃ rājadhāniṃ āgacchati .

Tampi anubandhamānaṃ assaratanaṃ uppajjati , sabbaseto rattapādo kāḷasīso muñjakeso valāhakassarājakulā āgacchati .

Sesamettha hatthiratanasadisameva .

Tampi anubandhamānaṃ maṇiratanaṃP0.173 uppajjati .

So hoti maṇi veḷuriyo subho jātimā aṭṭhaṃso suparikammakato āyāmato cakkanābhisadiso , vepullapabbatā āgacchati .

So caturaṅgasamannāgatepi andhakāre rañño dhajaggaṃ gato yojanaṃ obhāseti , yassobhāsena manussā ‘‘ divā ’’ ti maññamānā kammante payojenti , antamaso kunthakipillikaṃ upādāya passanti .

Tampi anubandhamānaṃ itthiratanaṃ uppajjati , pakatiaggamahesī vā hoti , uttarakuruto vā āgacchati maddarājakulato vā , atidīghatādichadosavivajjitā atikkantā mānusavaṇṇaṃ appattā dibbavaṇṇaṃ , yassā rañño sītakāle uṇhāni gattāni honti , uṇhakāle sītāni , satadhā phoṭita tūlapicuno viya samphasso hoti , kāyato candanagandho vāyati , mukhato uppalagandho , pubbuṭṭhāyinitādianekaguṇasamannāgatā ca hoti .

Tampi anubandhamānaṃ gahapatiratanaṃ uppajjati rañño pakatikammakāro seṭṭhi , yassa cakkaratane uppannamatte dibbaṃ cakkhu pātubhavati , yena samantato yojanamatte nidhiṃ passati asāmikampi sasāmikampi , so rājānaṃ upasaṅkamitvā pavāreti ‘‘ appossukko tvaṃ , deva , hohi , ahaṃ te dhanena dhanakaraṇīyaṃ karissāmī ’’ ti .

TampiV0.139M0.146 anubandhamānaṃ pariṇāyakaratanaṃ uppajjati rañño pakatijeṭṭhaputto .

Cakkaratane uppannamatte atirekapaññāveyyattiyena samannāgato hoti , dvādasayojanāya parisāya cetasā cittaṃ parijānitvā niggahapaggahasamattho hoti , so rājānaṃ upasaṅkamitvā pavāreti ‘‘ appossukko tvaṃ , deva , hohi , ahaṃ te rajjaṃ anusāsissāmī ’’ ti .

Yaṃ vā panaññampi evarūpaṃ atulaṭṭhena ratanaṃ , yassa na sakkā tulayitvā tīrayitvā aggho kātuṃ ‘‘ sataṃ vā sahassaṃ vā agghati koṭiṃ vā ’’ ti .

Tattha ekaratanampi buddharatanena samaṃP0.174 natthi .

Yadi hi atulaṭṭhena ratanaṃ , tathāgatova ratanaṃ .

Tathāgato hi na sakkā sīlato vā samādhito vā paññādīnaṃ vā aññatarato kenaci tulayitvā tīrayitvā ‘‘ ettakaguṇo vā iminā samo vā sappaṭibhāgo vā ’’ ti paricchindituṃ .

Evaṃ atulaṭṭhenapi tathāgatasamaṃ ratanaṃ natthi .

Tathā yampi taṃ dullabhadassanaṭṭhena ratanaṃ , seyyathidaṃ dullabhapātubhāvo rājā cakkavatti , cakkādīni ca tassa ratanāni , tampi buddharatanena samaṃ natthi .

Yadi hi dullabhadassanaṭṭhena ratanaṃ , tathāgatova ratanaṃ , kuto cakkavattiādīnaṃ ratanattaṃ .

Tāni hi ekasmiṃyeva kappe anekāni uppajjanti .

Yasmā pana asaṅkhyeyyepi kappe tathāgatasuñño loko hoti , tasmā tathāgatova kadāci karahaci uppajjanato dullabhadassano .

Vuttampi cetaṃ bhagavatā parinibbānasamaye –

‘‘ Devatā , ānanda , ujjhāyanti ‘ dūrā ca vatamha āgatā tathāgataṃ dassanāya , kadāci karahaci tathāgatā loke uppajjanti arahanto sammāsambuddhā , ajjeva rattiyā pacchime yāme tathāgatassa parinibbānaṃ bhavissati , ayañca mahesakkho bhikkhu bhagavato purato ṭhito ovārento , na mayaṃ labhāma pacchime kāle tathāgataṃ dassanāyā ’’’ ti ( dī . ni .2.200).

Evaṃ dullabhadassanaṭṭhenāpi tathāgatasamaṃ ratanaṃ natthi .

Tathā yampi taṃ anomasattaparibhogaṭṭhena ratanaṃ .

Seyyathidaṃ – rañño cakkavattissa cakkaratanādi tañhi koṭisatasahassadhanānampi sattabhūmikapāsādavarataleM0.147 vasantānampi caṇḍālavenanesādarathakārapukkusādīnaṃ nīcakulikānaṃ omakapurisānaṃ supinantepiP0.175 paribhogatthāya na nibbattati .

Ubhato sujātassa pana rañño khattiyasseva paripūritadasavidhacakkavattivattassa paribhogatthāya nibbattanato anomasattaparibhogaṃyeva hoti , tampi buddharatanasamaṃ natthi .

Yadi hi anomasattaparibhogaṭṭhenaV0.140 ratanaṃ , tathāgatova ratanaṃ .

Tathāgato hi loke omakasattasammatānaṃ anupanissayasampannānaṃ viparītadassanānaṃ pūraṇakassapādīnaṃ channaṃ satthārānaṃ aññesañca evarūpānaṃ supinantepi aparibhogo .

Upanissayasampannānaṃ pana catuppadāyapi gāthāya pariyosāne arahattamadhigantuṃ samatthānaṃ nibbedhikañāṇadassanānaṃ bāhiyadārucīriyappabhutīnaṃ aññesañca mahākulappasutānaṃ mahāsāvakānaṃ paribhogo , te hi taṃ dassanānuttariyasavanānuttariyapāricariyānuttariyādīni sādhentā tathāgataṃ paribhuñjanti .

Evaṃ anomasattaparibhogaṭṭhenāpi tathāgatasamaṃ ratanaṃ natthi .

Yampi taṃ avisesato ratijananaṭṭhena ratanaṃ .

Seyyathidaṃ – rañño cakkavattissa cakkaratanaṃ .

Tañhi disvāva rājā cakkavatti attamano hoti , evampi taṃ rañño ratiṃ janeti .

Puna caparaṃ rājā cakkavatti vāmena hatthena suvaṇṇabhiṅkāraṃ gahetvā dakkhiṇena hatthena cakkaratanaṃ abbhukkirati ‘‘ pavattatu bhavaṃ cakkaratanaṃ , abhivijinātu bhavaṃ cakkaratanan ’’ ti .

Tato cakkaratanaṃ pañcaṅgikaṃ viya tūriyaṃ madhurassaraṃ niccharantaṃ ākāsena puratthimaṃ disaṃ gacchatiP0.176 , anvadeva rājā , cakkavatti cakkānubhāvena dvādasayojanavitthiṇṇāya caturaṅginiyā senāya nātiuccaṃ nātinīcaṃ uccarukkhānaṃ heṭṭhābhāgena , nīcarukkhānaṃ uparibhāgena , rukkhesu pupphaphalapallavādipaṇṇākāraṃ gahetvā āgatānaṃ hatthato paṇṇākārañca gaṇhanto ‘‘ ehi kho , mahārājā ’’ ti evamādinā paramanipaccakārena āgate paṭirājāno ‘‘ pāṇo na hantabbo ’’ tiādinā nayena anusāsanto gacchati .

Yattha pana rājā bhuñjitukāmo vā divāseyyaṃ vā kappetukāmo hoti , tattha cakkaratanaṃ ākāsā orohitvā udakādisabbakiccakkhame same bhūmibhāge akkhāhataṃ viya tiṭṭhati .

Puna rañño gamanacitte uppanne purimanayeneva saddaṃ karontaṃ gacchati , taṃ sutvā dvādasayojanikāpi parisā ākāsena gacchatiM0.148 .

Cakkaratanaṃ anupubbena puratthimaṃ samuddaṃ ajjhogāhati , tasmiṃ ajjhogāhante udakaṃ yojanappamāṇaṃ apagantvā bhittīkataṃ viya tiṭṭhati .

Mahājano yathākāmaṃ satta ratanāni gaṇhāti .

Puna rājā suvaṇṇabhiṅkāraṃ gahetvā ‘‘ ito paṭṭhāya mama rajjan ’’ ti udakena abbhukkiritvā nivattati .

Senā purato hoti , cakkaratanaṃ pacchato , rājā majjhe .

Cakkaratanena osakkitosakkitaṭṭhānaṃ udakaṃ paripūrati .

Eteneva upāyena dakkhiṇapacchimuttarepi samudde gacchati .

Evaṃ catuddisaṃ anusaṃyāyitvā cakkaratanaṃ tiyojanappamāṇaṃ ākāsaṃ ārohati .

Tattha ṭhito rājā cakkaratanānubhāvena vijitavijayo pañcasataparittadīpapaṭimaṇḍitaṃ sattayojanasahassaparimaṇḍalaṃV0.141 pubbavidehaṃ , tathā aṭṭhayojanasahassaparimaṇḍalaṃ uttarakuruṃ , sattayojanasahassaparimaṇḍalaṃyevaP0.177 aparagoyānaṃ , dasayojanasahassaparimaṇḍalaṃ jambudīpañcāti evaṃ catumahādīpadvisahassaparittadīpapaṭimaṇḍitaṃ ekaṃ cakkavāḷaṃ suphullapuṇḍarīkavanaṃ viya oloketi .

Evaṃ olokayato cassa anappakā rati uppajjati .

Evampi taṃ cakkaratanaṃ rañño ratiṃ janeti , tampi buddharatanasamaṃ natthi .

Yadi hi ratijananaṭṭhena ratanaṃ , tathāgatova ratanaṃ , kiṃ karissati etaṃ cakkaratanaṃ ?

Tathāgato hi yassā dibbāya ratiyā cakkaratanādīhi sabbehipi janitā cakkavattirati saṅkhampi kalampi kalabhāgampi na upeti , tatopi ratito uttaritarañca paṇītatarañca attano ovādappaṭikarānaṃ asaṅkhyeyyānampi devamanussānaṃ paṭhamajjhānaratiṃ dutiyatatiyacatutthapañcamajjhānaratiṃ , ākāsānañcāyatanaratiṃ , viññāṇañcāyatanaākiñcaññāyatananevasaññānāsaññāyatanaratiṃ , sotāpattimaggaratiṃ , sotāpattiphalaratiṃ , sakadāgāmianāgāmiarahattamaggaphalaratiñca janeti .

Evaṃ ratijananaṭṭhenāpi tathāgatasamaṃ ratanaṃ natthīti .

Apica ratanaṃ nāmetaṃ duvidhaṃ hoti saviññāṇakamaviññāṇakañca .

Tattha aviññāṇakaṃ cakkaratanaṃ maṇiratanañca , yaṃ vā panaññampi anindriyabaddhasuvaṇṇarajatādi , saviññāṇakaṃ hatthiratanādipariṇāyakaratanapariyosānaṃ , yaṃ vā panaññampi evarūpaṃ indriyabaddhaṃ .

Evaṃ duvidhe cettha saviññāṇakaratanaṃ aggamakkhāyatiM0.149 .

Kasmā ?

Yasmā aviññāṇakaṃ suvaṇṇarajatamaṇimuttādiratanaṃ saviññāṇakānaṃ hatthiratanādīnaṃ alaṅkāratthāya upanīyati .

Saviññāṇakaratanampi duvidhaṃ tiracchānagataratanaṃ , manussaratanañca .

Tattha manussaratanaṃ aggamakkhāyati .

Kasmā ?

Yasmā tiracchānagataratanaṃ manussaratanassa opavayhaṃP0.178 hoti .

Manussaratanampi duvidhaṃ itthiratanaṃ , purisaratanañca .

Tattha purisaratanaṃ aggamakkhāyati .

Kasmā ?

Yasmā itthiratanaṃ purisaratanassa paricārikattaṃ āpajjati .

Purisaratanampi duvidhaṃ agārikaratanaṃ , anagārikaratanañca .

Tattha anagārikaratanaṃ aggamakkhāyati .

Kasmā ?

Yasmā agārikaratanesu aggo cakkavattipi sīlādiguṇayuttaṃ anagārikaratanaṃ pañcapatiṭṭhitena vanditvā upaṭṭhahitvā payirupāsitvā dibbamānusikā sampattiyo pāpuṇitvā ante nibbānasampattiṃ pāpuṇāti .

Evaṃ anagārikaratanampi duvidhaṃ ariyaputhujjanavasena .

Ariyaratanampi duvidhaṃ sekhāsekhavasena .

Asekharatanampi duvidhaṃ sukkhavipassakasamathayānikavasena .

SamathayānikaratanampiV0.142 duvidhaṃ sāvakapāramippattamappattañca .

Tattha sāvakapāramippattaṃ aggamakkhāyati .

Kasmā ?

Guṇamahantatāya .

Sāvakapāramippattaratanatopi paccekabuddharatanaṃ aggamakkhāyati .

Kasmā ?

Guṇamahantatāya .

Sāriputtamoggallānasadisāpi hi anekasatā sāvakā ekassa paccekabuddhassa guṇānaṃ satabhāgampi na upenti .

Paccekabuddharatanatopi sammāsambuddharatanaṃ aggamakkhāyati .

Kasmā ?

Guṇamahantatāya .

Sakalampi hi jambudīpaṃ pūretvā pallaṅkena pallaṅkaṃ ghaṭentā nisinnā paccekabuddhā ekassa sammāsambuddhassa guṇānaṃ neva saṅkhaṃ na kalaṃ na kalabhāgaṃ upenti .

Vuttañhetaṃ bhagavatā –

‘‘ yāvatā , bhikkhave , sattā apadā vā … pe … tathāgato tesaṃ aggamakkhāyatī ’’ tiādi ( a . ni .4.34;5.32; itivu .90).

Evaṃ kenaci pariyāyena tathāgatasamaṃ ratanaṃ natthi .

Tenāha bhagavā –

‘‘ na no samaṃ atthiP0.179 tathāgatenā ’’ ti .

Evaṃ bhagavā buddharatanassa aññehi ratanehi asamataṃ vatvā idāni tesaṃ sattānaṃ uppannaupaddavavūpasamatthaṃ neva jātiṃ na gottaṃ na kolaputtiyaṃ na vaṇṇapokkharatādiṃ nissāya , apica kho avīcimupādāya bhavaggapariyanteM0.150 loke sīlasamādhikkhandhādīhi guṇehi buddharatanassa asadisabhāvaṃ nissāya saccavacanaṃ payuñjati ‘‘ idampi buddhe ratanaṃ paṇītaṃ , etena saccena suvatthi hotū ’’ ti .

Tassattho – idampi idha vā huraṃ vā saggesu vā yaṃkiñci atthi vittaṃ vā ratanaṃ vā , tena saddhiṃ tehi tehi guṇehi asamattā buddhe ratanaṃ paṇītaṃ .

Yadi hi etaṃ saccaṃ , atha etena saccena imesaṃ pāṇīnaṃ suvatthi hotu , sobhanānaṃ atthitā hotu arogatā nirupaddavatāti .

Ettha ca yathā ‘‘ cakkhu kho , ānanda , suññaṃ attena vā attaniyena vā ’’ ti evamādīsu ( saṃ . ni .4.85) attabhāvena vā attaniyabhāvena vāti attho .

Itarathā hi cakkhu attā vā attaniyaṃ vāti appaṭisiddhameva siyā .

Evaṃ ratanaṃ paṇītan ti ratanattaṃ paṇītaṃ , ratanabhāvo paṇītoti ayamattho veditabbo .

Itarathā hi buddho neva ratananti sijjheyya .

Na hi yattha ratanaṃ atthi , taṃ ratananti na sijjhati .

Yattha pana cittīkatādiatthasaṅkhātaṃ yena vā tena vā vidhinā sambandhagataṃ ratanaṃ atthi , yasmā taṃ ratanattamupādāya ratananti paññāpīyati , tasmā tassa ratanassa atthitāya ratananti sijjhati .

Atha vā idampi buddhe ratanan ti imināpi pakārena buddhova ratananti evamattho veditabbo .

Vuttamattāya ca bhagavatā imāya gāthāya rājakulassa sotthi jātā , bhayaṃ vūpasantaṃ .

Imissā gāthāya āṇā koṭisatasahassacakkavāḷesu amanussehi paṭiggahitāti .

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