Brahmayācanakathāvaṇṇanā
64. Yannūnāti
P2.74V2.51 parivitakkanatthe nipāto , ahan ti bhagavā attānaṃ niddisatīti āha ‘‘ yadi panāhan ’’ ti .
‘‘ Aṭṭhame sattāhe ’’ tiādi yathā amhākaṃ bhagavā abhisambuddho hutvā vimuttisukhapaṭisaṃvedanādivasena sattasu sattāhesu paṭipajji , tato parañca dhammagambhīratāpaccavekkhaṇādivasena , evameva sabbepi sammāsambuddhā abhisambuddhakāle paṭipajjiṃsu , te ca sattāhādayo tatheva vavatthapīyantīti ayaṃ sabbesampi buddhānaṃ dhammatā .
Tasmā vipassī bhagavā abhisambuddhakāle tathā paṭipajjīti dassetuṃ āraddhaṃ .
Tattha ‘‘ aṭṭhame sattāhe ’’ ti idaṃ sattamasattāhato paraṃ , sattāhato orime ca pavattāya paṭipattiyā vasena vuttaṃ , na pallaṅkasattāhassa viya aṭṭhamassa nāma sattāhassa vavatthitassa labbhamānattā .
Anantaroti ‘‘ adhigato kho myāyaṃ dhammo ’’ tiādiko vitakko ( dī . ni .2.67; ma . ni .1.281;2.337; saṃ . ni .1.172; mahāva .7,8).Paṭividdhoti sayambhuñāṇena ‘‘ idaṃ dukkhan ’’ tiādinā paṭimukhaṃ paṭivijjhanavasena pavatto , yathābhūtaṃ avabuddhoti attho .
Dhammoti catusaccadhammo tabbinimuttassa
M2.58 paṭivijjhitabbadhammassa abhāvato .Gambhīroti mahāsamuddo viya makasatuṇḍasūciyā aññatra samupacitaparipakkañāṇasambhārehi aññesaṃ ñāṇena alabbhaneyyappatiṭṭho .
Tenāha ‘‘ uttānabhāvapaṭikkhepavacanametan ’’ ti .
Alabbhaneyyappatiṭṭho ogāhituṃ asakkuṇeyyatāya sarūpato visesato ca passituṃ na sakkāti āha ‘‘ gambhīrattāva duddaso ’’ ti .
Dukkhena daṭṭhabboti kicchena kenaci kadācideva daṭṭhabbo .
Yaṃ pana daṭṭhumeva na sakkā , tassa ogāhetvā anu anu bujjhane kathā eva natthīti āha ‘‘ duddasattāva duranubodho ’’ ti .
Dukkhena avabujjhitabbo avabodhassa dukkarabhāvato .
Imasmiṃ ṭhāne ‘‘ taṃ kiṃ maññatha bhikkhave dukkarataraṃ vā durabhisambhavataraṃ vā ’’ ti ( saṃ . ni .5.1115) suttapadaṃ
P2.75 vattabbaṃ .Santārammaṇatāya vā santo .
Nibbutasabbapariḷāhatāya nibbuto .
Padhānabhāvaṃ nītoti vā paṇīto .
Atittikaraṭṭhena atappako sādurasabhojanaṃ viya .
Ettha ca nirodhasaccaṃ santaṃ ārammaṇanti santārammaṇaṃ , maggasaccaṃ santaṃ , santārammaṇañcāti santārammaṇaṃ anupasantasabhāvānaṃ kilesānaṃ , saṅkhārānañca abhāvato santo nibbutasabbapariḷāhattā nibbuto , santapaṇītabhāveneva tadatthāya asecanakatāya atappakatā daṭṭhabbā .
Tenāha ‘‘ idaṃ dvayaṃ lokuttarameva sandhāya vuttan ’’ ti .
Uttamañāṇassa visayattā na takkena avacaritabbo , tato eva nipuṇañāṇagocaratāya , saṇhasukhumasabhāvattā ca nipuṇo .
Bālānaṃ avisayattā paṇḍitehi eva veditabboti paṇḍitavedanīyo .
Ālīyanti abhiramitabbaṭṭhena
V2.52 sevīyantīti ālayā , pañca kāmaguṇā .
Ālayanti abhiramaṇavasena sevantīti ālayā , taṇhāvicaritāni .
Ālayaratāti ālayaniratā .
Suṭṭhu muditā ativiya muditā anukkaṇṭhanato .
Ramatīti ratiṃ vindati kīḷati laḷati .
Ime sattā yathā kāmaguṇe , evaṃ rāgampi assādenti abhinandanti yevāti vuttaṃ ‘‘ duvidhampī ’’ tiādi .Ṭhānaṃ sandhāyāti ṭhāna-saddaṃ sandhāya .
Atthato pana ‘‘ ṭhānan ’’ ti ca paṭiccasamuppādo eva adhippeto .
Tiṭṭhati ettha phalaṃ tadāyattavuttitāyāti ṭhānaṃ , saṅkhārādīnaṃ paccayabhūtā avijjādayo .
Imesaṃ saṅkhārādīnaṃ paccayāti idappaccayā , avijjādayova .
Idappaccayā eva idappaccayatā yathā devo eva devatā
P2.76 , idappaccayānaṃ vā avijjādīnaṃ attano phalaṃ paṭicca paccayabhāvoM2.59 uppādanasamatthatā idappaccayatā , tena paramatthapaccayalakkhaṇo paṭiccasamuppādo dassito hoti .
Paṭicca samuppajjati phalaṃ etasmāti paṭiccasamuppādo .
Padadvayenāpi dhammānaṃ paccayaṭṭho eva vibhāvito .
Tenāha ‘‘ saṅkhārādipaccayānaṃ avijjādīnametaṃ adhivacanan ’’ ti .
Ayamettha saṅkhepo , vitthāro pana visuddhimaggasaṃvaṇṇanāsu ( visuddhi .2.570) vuttanayena veditabbo .Sabbasaṅkhārasamathotiādi sabban ti sabbasaṅkhārasamathādipadābhidheyyaṃ sabbaṃ , atthato nibbānameva .
Idāni tassa nibbānabhāvaṃ dassetuṃ ‘‘ yasmā hī ’’ tiādi vuttaṃ .
Tan ti nibbānaṃ .
Āgammāti paṭicca ariyamaggassa ārammaṇapaccayahetu .
Sammantīti appaṭisandhikūpasamavasena sammanti .
Tathā santā ca savisesaṃ upasantā nāma hontīti āha ‘‘ vūpasammantī ’’ ti , etena sabbe saṅkhārā sammanti etthāti sabbasaṅkhārasamatho , nibbānanti dasseti .
Sabbasaṅkhāravisaṃyutte hi nibbāne sabbasaṅkhāravūpasamapariyāyo ñāyāgato yevāti .
Sesepadesupi eseva nayo .
Upadhīyati ettha dukkhanti upadhi , khandhādayo .
Paṭinissaṭṭhāti samucchedavasena pariccattā honti .
Sabbā taṇhāti aṭṭhasatappabhedā sabbāpi taṇhā .
Sabbe kilesarāgāti kāmarāgarūparāgādibhedā sabbepi kilesabhūtā rāgā , sabbepi vā kilesā idha kilesarāgāti veditabbā , na lobhavisesā eva cittassa viparītabhāvāpādanato .
Yathāha ‘‘ rattampi cittaṃ vipariṇataṃ , duṭṭhampi cittaṃ vipariṇataṃ , mūḷhampi cittaṃ vipariṇatan ’’ ti ( pārā .271) virajjantīti
P2.77 attano sabhāvaṃ vijahanti .
Sabbaṃ dukkhan ti jarāmaraṇādibhedaṃ sabbaṃ vaṭṭadukkhaṃ .Bhavena bhavan ti tena tena bhavena bhavantaraṃ .
Bhavanikantibhāvena saṃsibbati , phalena vā saddhiṃ kammaṃ sataṇhasseva āyatiṃ punabbhavabhāvato .
Tato vānato nikkhantaṃ tattha tassa sabbaso abhāvato .
Ciranisajjācirabhāsanehi piṭṭhiāgilāyanatālugalasosādivasena kāyakilamatho ceva kāyavihesā
V2.53 ca veditabbā .
Sā ca kho desanāya atthaṃ ajānantānaṃ , appaṭipajjantānañca vasena , jānantānaṃ , pana paṭipajjantānañca desanāya kāyaparissamopi satthu aparissamova .
Tenāha bhagavā ‘‘ na ca maṃ dhammādhikaraṇaṃ vihesesī ’’ ti ( udā .10).
Tathā hi vuttaṃ ‘‘ yā ajānantānaṃ desanā nāma , so mama kilamatho assā ’’ ti .
Ubhayan ti cittakilamatho , cittavihesāM2.60 cāti ubhayaṃ petaṃ buddhānaṃ natthi , bodhimūleyeva samucchinnattā . 65. Anubrūhanaṃ sampiṇḍanaṃ .
Soti ‘‘ apissū ’’ ti nipāto .
Vipassin ti paṭi-saddayogena sāmiatthe upayogavacananti āha ‘‘ vipassissā ’’ ti .
Vuddhippattā acchariyā vā anacchariyā .
Vuddhiatthopi hi akāro hoti yathā ‘‘ asekkhā dhammā ’’ ti ( dha . sa . tikamātikāya 11).
Kappānaṃ cattāri asaṅkhyeyyāni satasahassañca sadevakassa lokassa dhammasaṃvibhāgakaraṇatthameva pāramiyo
P2.78 pūretvā idāni samadhigatadhammarājassa tattha appossukkatāpattidīpanatā , gāthātthassa acchariyatā , tassa vuddhippatti cāti veditabbā .
Atthadvārena hi gāthānaṃ anacchariyatā .Gocarā ahesun ti upaṭṭhahiṃsu .
Upaṭṭhānañca vitakketabbatāvāti āha ‘‘ parivitakkayitabbataṃ pāpuṇiṃsū ’’ ti .
Yadi sukhāpaṭipadāva kathaṃ kicchatāti āha ‘‘ pāramīpūraṇakāle ’’ tiādi .
Evamādīni duppariccajāni dentassa .
Ha -iti vā byattanti etasmiṃ atthe nipāto ,‘‘ ekaṃsatthe ’’ ti keci .
Ha byattaṃ , ekaṃsena vā alaṃ nippayojanaṃ evaṃ kicchena adhigatassa dhammassa desetunti yojanā .
Halan ti ‘‘ alan ’’ ti iminā samānatthaṃ padaṃ ‘‘ halanti vadāmī ’’ tiādīsu ( saṃ . ni . ṭī .1.172) viya .
Rāgadosaphuṭṭhehīti phuṭṭhavisena viya sappena rāgena , dosena ca samphuṭṭhehi abhibhūtehi .
Rāgadosānugatehīti rāgadosehi anubandhehi .
Niccādīnan ti niccaggāhādīnaṃ .
Evaṃ gatan ti evaṃ pavattaṃ aniccādiākārena pavattaṃ .
‘‘ Catusaccadhamman ’’ ti idaṃ aniccādīsu , saccesu ca yathālābhavasena gahetabbaṃ .
Evaṃ gatanti vā evaṃ ‘‘ aniccan ’’ tiādinā abhinivisitvā mayā , aññehi ca sammāsambuddhehi gataṃ , ñātaṃ paṭividdhanti attho .
Kāmarāgena , bhavarāgena ca rattā nīvaraṇehi nivutacittatāya , diṭṭhirāgena rattā viparītābhinivesena na dakkhanti yāthāvato imaṃ dhammaṃ nappaṭivijjhissanti .
Evaṃ gāhāpetun ti ‘‘ aniccan ’’ tiādinā sabhāvena yāthāvato dhamme
P2.79 jānāpetuṃ .Rāgadosaparetatāpi nesaṃ sammūḷhabhāvenevāti āha ‘‘ tamokhandhena āvuṭā ’’ ti .
Dhammadesanāya
V2.54 appossukkatāpattiyā kāraṇaṃ vibhāvetuṃ ‘‘ kasmā panā ’’ tiādinā sayameva codanaṃ samuṭṭhāpeti .Tattha yathāyaṃ idāni dhammadesanāya
M2.61 appossukkatāpatti sabbabuddhānaṃ āciṇṇasamāciṇṇadhammatāvasena , sabbabodhisattānaṃ ādito ‘‘ kiṃ me aññātavesenā ’’ tiādinā ( bu . vaṃ .2.99) mahābhinīhāre attano cittassa samussāhanaṃ āciṇṇasamāciṇṇadhammatā vāti āha ‘‘ kiṃ me ’’ tiādi .
Tattha aññātavesenāti sadevakaṃ lokaṃ unnādento buddho ahutvā kevalaṃ buddhānaṃ sāvakabhāvūpagamanavasena aññātarūpena .Tividhaṃ kāraṇaṃ appossukkatāpattiyā paṭipakkhassa balavabhāvo , dhammassa paramagambhīratā , tattha ca bhagavato sātisayaṃ gāravanti taṃ dassetuṃ ‘‘ tassa hī ’’ tiādi āraddhaṃ .
Tattha paṭipakkhā nāma rāgādayo kilesā sammāpaṭipattiyā antarāyakarattā .
Tesaṃ balavabhāvato ciraparibhāvanāya sattasantānato dubbisodhiyatāya te satte mattahatthino viya dubbalaṃ purisaṃ ajjhottharitvā anayabyasanaṃ āpādentā anekasatayojanāyāmavitthāraṃ sunicitaṃ ghanasannivesaṃ kaṇṭakaduggampi adhisenti .
Dūrappabheda ducchejjatāhi dubbisodhiyataṃ pana dassetuṃ ‘‘ athassā ’’ tiādi vuttaṃ .
Tattha ca anto āmaṭṭhatāya kañjikapuṇṇalābu ciraparivāsikatāya takkabharitacāṭi snehatintadubbalabhāvena vasātelapītapilotikā ;
telamissitatāya añjanamakkhitahatthā dubbisodhanīyā vuttā .
Hīnūpamā
P2.80 cetā rūpappabandhabhāvato , acirakālikattā ca malīnatāya , kilesasaṃkileso eva pana dubbisodhanīyataro anādikālikattā , anusayitattā ca .
Tenāha ‘‘ atisaṃkiliṭṭhā ’’ ti .Yathā ca dubbisodhanīyatāya evaṃ gambhīraduddasaduranubodhānampi vuttaupamā hīnūpamāva .
Gambhīropi dhammo paṭipakkhavidhamanena supākaṭo bhaveyya , paṭipakkhavidhamanaṃ pana sammāpaṭipattipaṭibaddhaṃ , sā saddhammasavanādhīnā , taṃ satthari , dhamme ca pasādāyattaṃ .
So visesato loke sambhāvanīyassa garukātabbassa abhipatthanāhetukoti panāḷikāya sattānaṃ dhammasampaṭipattiyā brahmayācanādinimittanti taṃ dassento ‘‘ apicā ’’ tiādimāha .
66.‘‘ Aññataro ’’ ti appaññāto viya kiñcāpi vuttaṃ , atha kho pākaṭo paññātoti dassetuṃ ‘‘ imasmiṃ cakkavāḷe jeṭṭhakamahābrahmā ’’ ti vuttaṃ .
Mahābrahmabhavane jeṭṭhakamahābrahmā .
So hi sakko viya
M2.62 kāmadevaloke , brahmaloke ca pākaṭo paññāto .Upakkilesabhūtaṃ appaṃ rāgādirajaṃ etassāti apparajaṃ , apparajaṃ akkhi paññācakkhu yesaṃ te taṃsabhāvāti katvā apparajakkhajātikāti imamatthaṃ dassetuṃ ‘‘ paññāmaye ’’ tiādimāha .
Appaṃ rāgādirajaṃ yesaṃ te taṃsabhāvā apparajakkhajātikāti evamettha attho veditabbo .
Assavanatāti ‘‘ sayaṃ
V2.55 abhiññā ’’ tiādīsu ( dī . ni .1.28,405; ma . ni .1.154,444) viya karaṇe paccattavacananti āha ‘‘ assavanatāyā ’’ ti .Dasapuññakiriyavatthuvasenāti dānādidasavidhavimuttiparipācanīyapuññakiriyavatthūnaṃ vasena .
Tenāha ‘‘ katādhikārā ’’ tiādi .
Papañcasūdaniyaṃ pana ‘‘ dvādasapuññakiriyavasenā ’’ ti
P2.81 ( ma . ni . aṭṭha .2.282) vuttaṃ , taṃ dānādīsu saraṇagamanaparahitapariṇāmanadvaya pakkhipanavasena vuttaṃ . 69. Garuṭṭhāniyesu gāravavasena garukarapatthanā ajjhesanā , sāpi atthato patthanā evāti vuttaṃ ‘‘ yācanan ’’ ti .
Padesavisayañāṇadassanaṃ hutvā buddhānaṃyeva āveṇikabhāvato idaṃ ñāṇadvayaṃ ‘‘ buddhacakkhū ’’ ti vuccatīti āha ‘‘ imesañhi dvinnaṃ ñāṇānaṃ buddhacakkhūti nāman ’’ ti .
Tiṇṇaṃ maggañāṇānan ti heṭṭhimānaṃ tiṇṇaṃ maggañāṇānaṃ ‘‘ dhammacakkhū ’’ ti nāmaṃ , catusaccadhammadassananti katvā dassanamattabhāvato .
Yato tāni ñāṇāni vijjūpamābhāvena vuttāni , aggamaggañāṇaṃ pana ñāṇakiccassa sikhāppattiyā dassanamattaṃ na hotīti ‘‘ dhammacakkhū ’’ ti na vuccatīti .
Yato taṃ vajirūpamābhāvena vuttaṃ .
Vuttanayenevāti ‘‘ apparajakkhajātikā ’’ ti ettha vuttanayeneva .
Yasmā mandakilesā ‘‘ apparajakkhā ’’ ti vuttā , tasmā bahalakilesā ‘‘ mahārajakkhā ’’ ti veditabbā .
Paṭipakkhavidhamanasamatthatāya tikkhāni sūrāni visadāni , vuttavipariyāyena mudūni .
Saddhādayo ākārāti saddahanādippakāre vadati .
Sundarāti kalyāṇā .
Sammohavinodaniyaṃ pana ‘‘ yesaṃ āsayādayo koṭṭhāsā sundarā , te svākārā ’’ ti ( vibha . aṭṭha .814) vuttaṃ , taṃ imāya atthavaṇṇanāya aññadatthu saṃsandati
P2.82 sametīti daṭṭhabbaṃ .
Yato saddhāsampadādivasena ajjhāsayassa sundaratāti , tabbipariyāyato asundaratāti .Kāraṇaṃ nāma paccayākāro , saccāni vā .
Paralokan ti samparāyaṃ .
Taṃ dukkhāvahaṃ vajjaṃ viya bhayato passitabbanti vuttaṃ ‘‘ paralokañceva vajjañca bhayato passantī ’’ ti .
Sampattibhavato vā aññattā vipattibhavo ‘‘ paraloko ’’ ti vuttaṃ ‘‘ para … pe … passantī ’’ ti .
Ayaṃ
M2.63 panettha pāḷīti ettha ‘‘ apparajakkhā ’’ dipadānaṃ atthavibhāvane ayaṃ tassa tathābhāvasādhakapāḷi .Saddhādīnañhi vimuttiparipācakadhammānaṃ balavabhāvo tappaṭipakkhānaṃ pāpadhammānaṃ dubbalabhāveneva hoti , tesañca balavabhāvo saddhādīnaṃ dubbalabhāvenāti vimuttiparipācakadhammānaṃ savisesaṃ atthitānatthitāvasena ‘‘ apparajakkhā mahārajakkhā ’’ ti ādayo pāḷiyaṃ ( paṭi . ma .1.111) vibhajitvā dassitā .
Iti saddhādīnaṃ vasena pañca apparajakkhā , asaddhiyādīnaṃ vasena pañca mahārajakkhā .
Evaṃ tikkhindriyamudindriyādayoti vibhāvitā paññāsa puggalā .
Saddhādīnaṃ pana antarabhedena anekabhedā veditabbā .
Khandhādayo eva
V2.56 lujjanapalujjanaṭṭhena loko , sampattibhavabhūto loko sampattibhavaloko , sugatisaṅkhāto upapattibhavo , sampatti sambhavati etenāti sampattisambhavaloko sugatisaṃvattaniyo kammabhavo .
Duggatisaṅkhātaupapattibhavaduggatisaṃvattaniyakammabhavā vipattibhavalokavipattisambhavalokā .Puna ekakadukādivasena lokaṃ vibhajitvā dassetuṃ ‘‘ eko loko ’’ tiādi vuttaṃ .
Āhārādayo hi lujjanapalujjanaṭṭhena lokoti .
Tattha ‘‘ eko loko sabbe sattā āhāraṭṭhitikā ’’ ti ( dī . ni .3.303; a . ni .10.27,28; paṭi . ma .1.2,112,208) yāyaṃ puggalādhiṭṭhānāya kathāya sabbasaṅkhārānaṃ paccayāyattavuttitā vuttā , tāya sabbo saṅkhāraloko eko ekavidho pakārantarassābhāvato .
‘‘ Dve lokā ’’ tiādīsupi iminā
P2.83 nayena attho veditabbo .
Nāmaggahaṇena cettha nibbānassa aggahaṇaṃ tassa alokasabhāvattā .
Nanu ca ‘‘ āhāraṭṭhitikā ’’ ti ettha paccayāyattavuttitāya maggaphalānampi lokatā āpajjatīti ?
Nāpajjati pariññeyyānaṃ dukkhasaccadhammānaṃ ‘‘ idha loko ’’ ti adhippetattā .
Atha vā na lujjati na palujjatīti yo gahito , tathā na hoti , so lokoti taṃgahaṇarahitānaṃ lokuttarānaṃ natthi lokatā .Upādānānaṃ ārammaṇabhūtā khandhā upādānakkhandhā .
Anurodhādivatthubhūtā lābhādayo aṭṭha lokadhammā .
Dasāyatanānīti dasa rūpāyatanāni vivaṭṭajjhāsayassa adhippetattā .
Tassa ca sabbaṃ tebhūmakakammaṃ garahitabbaṃ , vajjitabbañca hutvā upaṭṭhātīti vuttaṃ ‘‘ sabbe abhisaṅkhārā vajjaṃ , sabbe bhavagāmikammā vajjan ’’ ti .
Yesaṃ
M2.64 puggalānaṃ saddhādayo mandā , te idha ‘‘ assaddhā ’’ tiādinā vuttā .
Na pana sabbena sabbaṃ saddhādīnaṃ abhāvatoti apparajakkhadukādīsu pañcasu dukesu ekekasmiṃ dasa dasa katvā ‘‘ paññāsāya ākārehi imāni pañcindriyāni jānātī ’’ ti vuttaṃ .
Atha vā anvayato , byatirekato ca saddhādīnaṃ indriyānaṃ paropariyattaṃ jānātīti katvā tathā vuttaṃ .
Ettha ca apparajakkhādivasena āvajjantassa bhagavato te sattā puñjapuñjāva hutvā upaṭṭhahanti , na ekekā .Uppalāni ettha santīti uppalinī , gacchopi jalāsayopi , idha pana jalāsayo adhippetoti āha ‘‘ uppalavane ’’ ti .
Yāni udakassa anto nimuggāneva hutvā pusanti vaḍḍhanti , tāni antonimuggaposīnī .
Dīpitānīti aṭṭhakathāyaṃ pakāsitāni , idheva vā ‘‘ aññānipī ’’ tiādinā dīpitāni .
Ugghaṭitaññūti ugghaṭanaṃ nāma ñāṇugghaṭanaṃ , ñāṇe ugghaṭitamatte eva jānātīti attho .
Vipañcitaṃ
P2.84 vitthāramevamatthaṃ jānātīti vipañcitaññū .
Uddesādīhi netabboti neyyo .
Saha udāhaṭavelāyāti udāhāre dhammassa uddese udāhaṭamatte eva .
Dhammābhisamayoti catusaccadhammassa ñāṇena saddhiṃ abhisamayo .
Ayaṃ vuccatīti ayaṃ ‘‘ cattāro satipaṭṭhānā ’’ tiādināV2.57 nayena saṅkhittena mātikāya dīpiyamānāya desanānusārena ñāṇaṃ pesetvā arahattaṃ gaṇhituṃ samattho ‘‘ puggalo ugghaṭitaññū ’’ ti vuccati .
Ayaṃ vuccatīti ayaṃ saṅkhittena mātikaṃ ṭhapetvā vitthārena atthe vibhajiyamāne arahattaṃ pāpuṇituṃ samattho ‘‘ puggalo vipañcitaññū ’’ ti vuccati .
Uddesatoti uddesahetu , uddisantassa , uddisāpentassa vāti attho .
Paripucchatoti atthaṃ paripucchantassa .
Anupubbena dhammābhisamayo hotīti anukkamena arahattappatto hoti .
Na tāya jātiyā dhammābhisamayo hotīti tena attabhāvena maggaṃ vā phalaṃ vā antamaso jhānaṃ vā vipassanaṃ vā nibbattetuṃ na sakkoti .
Ayaṃ vuccati puggalo padaparamoti ayaṃ puggalo byañjanapadameva paramaṃ assāti ‘‘ padaparamo ’’ ti vuccati .Yeti ye duvidhe puggale sandhāya vuttaṃ vibhaṅge kammāvaraṇenāti pañcavidhena ānantariyakammena .
Vipākāvaraṇenāti ahetukapaṭisandhiyā .
Yasmā duhetukānampi ariyamaggapaṭivedho natthi , tasmā duhetukapaṭisandhipi
M2.65 ‘‘ vipākāvaraṇamevā ’’ ti veditabbā .
Kilesāvaraṇenāti niyatamicchādiṭṭhiyā .
Assaddhāti buddhādīsu saddhā rahitā .
Acchandikāti kattukamyatākusalacchandarahitā , uttarakurukā manussā acchandikaṭṭhānaṃ paviṭṭhā .
Duppaññāti bhavaṅgapaññāya parihīnā , bhavaṅgapaññāya pana paripuṇṇāyapi yassa bhavaṅgaṃ lokuttarassa paccayo na hoti , sopi duppañño eva nāma .
Abhabbā niyāmaṃ okkamituṃ kusalesu dhammesu sammattan tiP2.85 kusalesu dhammesu sammattaniyāmasaṅkhātaṃ ariyamaggaṃ okkamituṃ adhigantuṃ abhabbā .
‘‘ Na kammāvaraṇenā ’’ tiādīni vuttavipariyāyena veditabbāni .‘‘ Rāgacaritā ’’ tiādīsu yaṃ vattabbaṃ , taṃ paramatthadīpaniyaṃ [ paramatthamañjūsāyaṃ visuddhimaggasaṃvaṇṇanāyanti bhavitabbaṃ –
‘‘ Sā esā paramatthānaṃ , tattha tattha yathārahaṃ ;
Nidhānato paramattha-mañjūsā nāma nāmato ’’ ti .( visuddhimaggamahāṭīkāya nigamane sayameva vuttattā )] visuddhimaggasaṃvaṇṇanāyaṃ vuttanayena veditabbaṃ ;
70. Ārabbhāti attano adhippetassa atthassa bhagavato jānāpanaṃ uddissāti attho .
Selo pabbato ucco hoti thiro ca , na paṃsupabbato , missakapabbato vāti āha ‘‘ sele yathā pabbatamuddhanī ’’ ti .
Dhammamayaṃ pāsādan ti lokuttaradhammamāha .
So hi pabbatasadiso ca hoti sabbadhamme atikkamma abbhuggataṭṭhena pāsādasadiso ca , paññāpariyāyo vā idha dhamma-saddo
V2.58 .
Sā hi abbhuggataṭṭhena pāsādoti abhidhamme ( dha . sa . aṭṭha .16) niddiṭṭhā .
Tathā cāha –
‘‘ Paññāpāsādamāruyha , asoko sokiniṃ pajaṃ ;
Pabbataṭṭhova bhūmaṭṭhe , dhīro bāle avekkhatī ’’ ti .( dha . pa .28);‘‘ Yathā hī ’’ tiādīsu yathā pabbate ṭhatvā rattandhakāre heṭṭhā olokentassa purisassa khette kedārapāḷikuṭiyo , tattha sayitamanussā ca na paññāyanti anujjalabhāvato .
Kuṭikāsu pana aggijālā paññāyati ujjalabhāvato evaṃ dhammapāsādamāruyha sattalokaṃ olokayato bhagavato ñāṇassa āpāthaṃ nāgacchanti akatakalyāṇā sattā ñāṇagginā anujjalabhāvato , anuḷārabhāvato ca rattiṃ khittā sarā
M2.66 viya honti .
Katakalyāṇā pana bhabbapuggalā dūre ṭhitāpi bhagavato ñāṇassa āpāthaṃ āgacchanti paripakkañāṇaggitāyaP2.86 samujjalabhāvato , uḷārasantānatāya himavantapabbato viya cāti evaṃ yojanā veditabbā .Uṭṭhehīti tvaṃ dhammadesanāya appossukkatāsaṅkhātasaṅkocāpattito kilāsubhāvato uṭṭhaha .
Vīriyavantatāyāti sātisaya catubbidhasammappadhānavīriyavantatāya .
Vīrassa hi bhāvo , kammaṃ vā vīriyaṃ .
Kilesamārassa viya maccumārassapi āyatiṃ asambhavato ‘‘ maccukilesamārānan ’’ ti vuttaṃ .
Abhisaṅkhāramāravijayassa aggahaṇaṃ kilesamāravijayeneva tabbijayassa jotitabhāvato .
Vāhanasamatthatāyāti saṃsāramahākantārato nibbānasaṅkhātaṃ khemappadesaṃ sampāpanasamatthatāya .
71.‘‘ Apārutaṃ tesaṃ amatassa dvāran ’’ ti keci paṭhanti .
Nibbānassa dvāraṃ pavisanamaggo vivaritvā ṭhapito mahākaruṇūpanissayena sayambhuñāṇena adhigatattā .
Saddhaṃ pamuñcantūti saddhaṃ pavedentu , attano saddahanākāraṃ upaṭṭhāpentūti attho .
Sukhena akicchena pavattanīyatāya suppavattitaṃ .
Na bhāsiṃ na bhāsissāmīti cintesi .