Ganthārambhakathāvaṇṇanā

SaṃvaṇṇanārambheV1.1M1.1P1.1 ratanattayavandanā saṃvaṇṇetabbassa dhammassa pabhavanissayavisuddhipaṭivedanatthaṃ , taṃ pana dhammasaṃvaṇṇanāsu viññūnaṃ bahumānuppādanatthaṃ , taṃ sammadeva tesaṃ uggahadhāraṇādikkamaladdhabbāya sammāpaṭipattiyā sabbahitasukhanipphādanatthaṃ .

Atha vā maṅgalabhāvato , sabbakiriyāsu pubbakiccabhāvato , paṇḍitehi sammācaritabhāvato , āyatiṃ paresaṃ diṭṭhānugatiāpajjanato ca saṃvaṇṇanāyaṃ ratanattayapaṇāmakiriyā .

Atha vā ratanattayapaṇāmakaraṇaṃ pūjanīyapūjāpuññavisesanibbattanatthaṃ , taṃ attano yathāladdhasampattinimittakassa kammassa balānuppādanatthaṃ , antarā ca tassa asaṅkocanatthaṃ , tadubhayaṃ anantarāyena aṭṭhakathāya parisamāpanatthaṃ .

Idameva ca payojanaṃ ācariyena idhādhippetaṃ .

Tathā hi vakkhati –

‘‘ iti me pasannamatino … pe … tassānubhāvenā ’’ ti .

Vatthuttayapūjā hi niratisayapuññakkhettasambuddhiyā aparimeyyappabhāvoV1.2 puññātisayoti bahuvidhantarāyepi lokasannivāse antarāyanibandhanasakalasaṃkilesaviddhaṃsanāya pahoti , bhayādiupaddavañca nivāreti .

Yathāha –

‘‘ Pūjārahe pūjayato , buddhe yadi va sāvake ’’ tiādi ( dha . pa .1.195; apa .1.10.1), tathā –

‘‘ YeP1.2 bhikkhave buddhe pasannā , agge te pasannā .

Agge kho pana pasannānaṃ aggo vipāko hotī ’’ tiādi ( a . ni .4.34; itivu .90).

‘‘ BuddhotiM1.2 kittayantassa , kāye bhavati yā pīti ;

Varameva hi sā pīti , kasiṇenapi jambudīpassa .

Dhammoti … pe … saṅghoti … pe … dīpassā ’’ ti .( dī . ni . aṭṭha .1.6);

Tathā –

‘‘ Yasmiṃ , mahānāma , samaye ariyasāvako tathāgataṃ anussarati , nevassa tasmiṃ samaye rāgapariyuṭṭhitaṃ cittaṃ hoti , na dosa … pe … na mohapariyuṭṭhitaṃ cittaṃ hotī ’’ tiādi ( a . ni .6.10;11.11),

‘‘ Araññe rukkhamūle vā … pe …

Bhayaṃ vā chambhitattaṃ vā ,

Lomahaṃso na hessatī ’’ ti .( saṃ . ni .1.249) ca

Tattha yassa vatthuttayassa vandanaṃ kattukāmo , tassa guṇātisayayogasandassanatthaṃ ‘‘ karuṇāsītalahadayan ’’ tiādinā gāthattayamāha .

Guṇātisayayogena hi vandanārahabhāvo , vandanārahe ca katā vandanā yathādhippetappayojanaṃ sādhetīti .

Tattha yassā desanāya saṃvaṇṇanaṃ kattukāmo , sā na vinayadesanā viya karuṇāppadhānā , nāpi abhidhammadesanā viya paññāppadhānā , atha kho karuṇāpaññāppadhānāti tadubhayappadhānameva tāva sammāsambuddhassa thomanaṃ kātuṃ taṃmūlakattā sesaratanānaṃ ‘‘ karuṇāsītalahadayan ’’ tiādi vuttaṃ .

TatthaV1.3 kiratīti karuṇā , paradukkhaṃ vikkhipati , apanetīti attho .

Atha vā kiṇātīti karuṇā , paradukkhe sati kāruṇikaṃ hiṃsati , vibādhatīti attho , paradukkhe sati sādhūnaṃP1.3 kampanaṃ hadayakhedaṃ karotīti vā karuṇā .

Atha vā kamiti sukhaṃ , taṃ rundhatīti karuṇā .

Esā hi paradukkhāpanayanakāmatālakkhaṇā , attasukhanirapekkhatāya kāruṇikānaṃ sukhaṃ rundhati vibandhatīti .

Karuṇāya sītalaṃ karuṇāsītalaṃ , karuṇāsītalaṃ hadayaṃ assāti karuṇāsītalahadayo , taṃ karuṇāsītalahadayaṃ .

Tattha kiñcāpi paresaṃ hitopasaṃhārasukhādiaparihānicchanasabhāvatāya , byāpādāratīnaṃ ujuvipaccanīkatāya ca sattasantānagatasantāpavicchedanākārappavattiyā mettāmuditānampi cittasītalabhāvakāraṇatā upalabbhati , tathāpiM1.3 dukkhāpanayanākārappavattiyā parūpatāpāsahanarasā avihiṃsābhūtā karuṇā visesena bhagavato cittassa cittapassaddhi viya sītībhāvanimittanti vuttaṃ ‘‘ karuṇāsītalahadayan ’’ ti .

Karuṇāmukhena vā mettāmuditānampi hadayasītalabhāvakāraṇatā vuttāti daṭṭhabbaṃ .

Atha vā asādhāraṇañāṇavisesanibandhanabhūtā sātisayaṃ niravasesañca sabbaññutaññāṇaṃ viya savisayabyāpitāya mahākaruṇābhāvaṃ upagatā karuṇāva bhagavato atisayena hadayasītalabhāvahetūti āha ‘‘ karuṇāsītalahadayan ’’ ti .

Atha vā satipi mettāmuditānaṃ sātisaye hadayasītībhāvanibandhanatte sakalabuddhaguṇavisesakāraṇatāya tāsampi kāraṇanti karuṇāva bhagavato hadayasītalabhāvakāraṇaṃ vuttā .

Karuṇānidānā hi sabbepi buddhaguṇā .

Karuṇānubhāvanibbāpiyamānasaṃsāradukkhasantāpassa hi bhagavato paradukkhāpanayanakāmatāya anekānipi asaṅkheyyāni kappānaṃ akilantarūpasseva niravasesabuddhakaradhammasambharaṇaniyatassa samadhigatadhammādhipateyyassa ca sannihitesupi sattasaṅkhārasamupanītahadayūpatāpanimittesu na īsakampiP1.4 cittasītībhāvassaññathattamahosīti .

Etasmiñca atthavikappe tīsupi avatthāsu bhagavato karuṇā saṅgahitāti daṭṭhabbaṃ .

Pajānātīti paññā , yathāsabhāvaṃ pakārehi paṭivijjhatīti attho .

Paññāva ñeyyāvaraṇappahānato pakārehi dhammasabhāvāvajotanaṭṭhena pajjototi paññāpajjoto , savāsanappahānato visesena hataṃ samugghāṭitaṃ vihataṃ , paññāpajjotena vihataṃ paññāpajjotavihataṃ .

Muyhanti tena , sayaṃ vā muyhati , mohanamattameva vā tanti moho , avijjā , sveva visayasabhāvapaṭicchādanato andhakārasarikkhatāya tamo viyāti tamo , paññāpajjotavihato mohatamo etassāti paññāpajjotavihatamohatamo , taṃ paññāpajjotavihatamohatamaṃV1.4 .

Sabbesampi hi khīṇāsavānaṃ satipi paññāpajjotena avijjāndhakārassa vihatabhāve saddhādhimuttehi viya diṭṭhippattānaṃ sāvakehi , paccekasambuddhehi ca savāsanappahānena sammāsambuddhānaṃ kilesappahānassa viseso vijjatīti sātisayena avijjāppahānena bhagavantaṃ thomento āha ‘‘ paññāpajjotavihatamohataman ’’ ti .

AthaM1.4 vā antarena paropadesaṃ attano santāne accantaṃ avijjāndhakāravigamassa nibbattitattā , tattha ca sabbaññutāya , balesu ca vasībhāvassa samadhigatattā , parasantatiyañca dhammadesanātisayānubhāvena sammadeva tassa pavattitattā bhagavāva visesato mohatamavigamena thometabboti āha ‘‘ paññāpajjotavihatamohataman ’’ ti .

Imasmiñca atthavikappe ‘‘ paññāpajjoto ’’ ti padena bhagavato paṭivedhapaññā viya desanāpaññāpi sāmaññaniddesena ekasesanayena vā saṅgahitāti daṭṭhabbaṃ .

AthaP1.5 vā bhagavato ñāṇassa ñeyyapariyantikattā sakalañeyyadhammasabhāvābodhanasamatthena anāvaraṇañāṇasaṅkhātena paññāpajjotena sabbañeyyadhammasabhāvacchādakassa mohandhakārassa vidhamitattā anaññasādhāraṇo bhagavato mohatamavināsoti katvā vuttaṃ ‘‘ paññāpajjotavihatamohataman ’’ ti .

Ettha ca mohatamavidhamanante adhigatattā anāvaraṇañāṇaṃ kāraṇūpacārena sakasantāne mohatamavidhamanaṃ daṭṭhabbaṃ .

Abhinīhārasampattiyā savāsanappahānameva hi kilesānaṃ ‘‘ ñeyyāvaraṇappahānan ’’ ti , parasantāne pana mohatamavidhamanassa kāraṇabhāvato anāvaraṇañāṇaṃ ‘‘ mohatamavidhamanan ’’ ti vuccatīti .

Kiṃ pana kāraṇaṃ avijjāvigghāto yeveko pahānasampattivasena bhagavato thomanānimittaṃ gayhati , na pana sātisayaniravasesakilesappahānanti ?

Tappahānavacaneneva tadekaṭṭhatāya sakalasaṃkilesagaṇasamugghātajotitabhāvato .

Na hi so tādiso kileso atthi , yo niravasesaavijjāppahānena na pahīyatīti .

Atha vā vijjā viya sakalakusaladhammasamuppattiyā niravasesākusaladhammanibbattiyā , saṃsārappavattiyā ca avijjā padhānakāraṇanti tabbigghātavacanena sakalasaṃkilesagaṇasamugghāto vuttoyeva hotīti vuttaṃ ‘‘ paññāpajjotavihatamohataman ’’ ti .

Narā ca amarā ca narāmarā , saha narāmarehīti sanarāmaro , sanarāmaro ca so loko cāti sanarāmaraloko , tassa garuti sanarāmaralokagaru , taṃ sanarāmaralokagaruṃ .

Etena devamanussānaṃV1.5 viya tadavasiṭṭhasattānampi yathārahaṃ guṇavisesāvahato bhagavato upakāritaṃM1.5 dasseti .

Na cettha padhānāpadhānabhāvo codetabbo .

Añño hi saddakkamo , añño atthakkamo .

Edisesu hi samāsapadesuP1.6 padhānampi appadhānaṃ viya niddisīyati yathā –

‘‘ sarājikāya parisāyā ’’ ti ( apa . aṭṭha .1.82).

Kāmañcettha sattasaṅkhārabhājanavasena tividho loko , garubhāvassa pana adhippetattā garukaraṇasamatthasseva yujjanato sattalokassavasena attho gahetabbo .

So hi lokiyanti ettha puññapāpāni tabbipāko cāti ‘‘ loko ’’ ti vuccati .

Amaraggahaṇena cettha upapattidevā adhippetā .

Atha vā samūhattho loka-saddo samudāyavasena lokīyati paññāpīyatīti .

Saha narehīti sanarā , sanarā ca te amarā ceti sanarāmarā , tesaṃ lokoti sanarāmaralokoti purimanayeneva yojetabbaṃ .

Amara-saddena cettha visuddhidevāpi saṅgayhanti .

Te hi maraṇābhāvato paramatthato amarā .

Narāmarānaṃyeva ca gahaṇaṃ ukkaṭṭhaniddesavasena , yathā –

‘‘ satthā devamanussānan ’’ ti ( dī . ni .1.157).

Tathā hi sabbānatthapariharaṇapubbaṅgamāya niravasesahitasukhavidhānatapparāya niratisayāya payogasampattiyā sadevamanussāya pajāya accantupakāritāya , aparimitanirupamappabhāvaguṇavisesasamaṅgitāya ca sabbasattuttamo bhagavā aparimāṇāsu lokadhātūsu aparimāṇānaṃ sattānaṃ uttamaṃ gāravaṭṭhānaṃ , tena vuttaṃ –

‘‘ sanarāmaralokagarun ’’ ti .

Sobhanaṃ gataṃ gamanaṃ etassāti sugato .

Bhagavato hi veneyyajanupasaṅkamanaṃ ekantena tesaṃ hitasukhanipphādanato sobhanaṃ , tathā lakkhaṇānubyañjana ( dī . ni .2.33;3.198-200; ma . ni .2.385,386) paṭimaṇḍitarūpakāyatāyadutavilambita- khalitānukaḍḍhananippīḷanukkuṭikakuṭilākulatādidosarahitaṃ vilāsitarājahaṃsavasabhavāraṇamigarājagamanaṃ kāyagamanaṃP1.7 ñāṇagamanañca vipulanimmalakaruṇāsativīriyādiguṇavisesasahitamabhinīhārato yāva mahābodhi anavajjatāya sobhanamevāti .

Atha vā sayambhuñāṇena sakalampi lokaṃ pariññābhisamayavasena parijānanto ñāṇena sammā gato avagatoti sugato .

Tathā lokasamudayaṃM1.6 pahānābhisamayavasena pajahanto anuppattidhammataṃ āpādento sammā gato atītoti sugato .

Lokanirodhaṃ nibbānaṃ sacchikiriyābhisamayavasena sammā gato adhigatoti sugato .

Lokanirodhagāminipaṭipadaṃ bhāvanābhisamayavasena sammā gato paṭipannoti sugato .

Sotāpattimaggena ye kilesā pahīnā , te kilese na puneti , na pacceti , na paccāgacchatīti sugatotiādinā nayena ayamattho vibhāvetabboV1.6 .

Atha vā sundaraṃ ṭhānaṃ sammāsambodhiṃ nibbānameva vā gato adhigatoti sugato .

Yasmā vā bhūtaṃ tacchaṃ atthasañhitaṃ vineyyānaṃ yathārahaṃ kālayuttameva ca dhammaṃ bhāsati , tasmā sammā gadatīti sugato , da-kārassa ta-kāraṃ katvā .

Iti sobhanagamanatādīhi sugato , taṃ sugataṃ .

Puññapāpakammehi upapajjanavasena gantabbato gatiyo , upapattibhavavisesā .

Tā pana nirayādivasena pañcavidhā , tāhi sakalassāpi bhavagāmikammassa ariyamaggādhigamena avipākārahabhāvakaraṇena nivattitattā bhagavā pañcahipi gatīhi suṭṭhu mutto visaṃyuttoti āha –

‘‘ gativimuttan ’’ ti .

Etena bhagavato katthacipi gatiyā apariyāpannataṃ dasseti , yato bhagavā ‘‘ devātidevo ’’ ti vuccati , tenevāha –

‘‘ Yena devūpapatyassa , gandhabbo vā vihaṅgamo ;

Yakkhattaṃ yena gaccheyyaṃ , manussattañca abbaje ;

Te mayhaṃ āsavā khīṇā , viddhastā vinaḷīkatā ’’ ti .( a . ni .4.36);

TaṃtaṃgatisaṃvattanakānañhiP1.8 kammakilesānaṃ aggamaggena bodhimūleyeva suppahīnattā natthi bhagavato gatipariyāpannatāti accantameva bhagavā sabbabhavayonigativiññāṇaṭṭhitisattāvāsasattanikāyehi suparimutto , taṃ gativimuttaṃ .

Vandeti namāmi , thomemīti vā attho .

Atha vā gativimuttan ti anupādisesanibbānadhātuppattiyā bhagavantaṃ thometi .

Ettha hi dvīhākārehi bhagavato thomanā veditabbā – attahitasampattito , parahitapaṭipattito ca .

Tesu attahitasampatti anāvaraṇañāṇādhigamato , savāsanānaṃ sabbesaṃ kilesānaṃ accantappahānato , anupādisesanibbānappattito ca veditabbā .

Parahitapaṭipatti lābhasakkārādinirapekkhacittassaM1.7 sabbadukkhaniyyānikadhammadesanāto , viruddhesupi niccaṃ hitajjhāsayato , ñāṇaparipākakālāgamanato ca .

Sā panettha āsayato payogato ca duvidhā parahitapaṭipatti , tividhā ca attahitasampatti pakāsitā hoti .

Kathaṃ ?

‘‘ Karuṇāsītalahadayan ’’ ti etena āsayato parahitapaṭipatti , sammā gadanatthena sugata-saddena payogato parahitapaṭipatti ,‘‘ paññāpajjotavihatamohatamaṃ gativimuttan ’’ ti etehi catusaccapaṭivedhatthena ca sugata-saddena tividhāpiV1.7 attahitasampatti , avasiṭṭhena ,‘‘ paññāpajjotavihatamohataman ’’ ti etena ca sabbāpi attahitasampattiparahitapaṭipatti pakāsitā hotīti .

Atha vā tīhākārehi bhagavato thomanā veditabbā – hetuto , phalato , upakārato ca .

Tattha hetu mahākaruṇā , sā paṭhamapadena nidassitā .

Phalaṃ catubbidhaṃ – ñāṇasampadā , pahānasampadā , ānubhāvasampadā , rūpakāyasampadā cāti .

Tāsu ñāṇappahānasampadā dutiyapadena saccappaṭivedhatthena ca sugata-saddena pakāsitā honti .

Ānubhāvasampadā tatiyapadena , rūpakāyasampadāP1.9 yathāvuttakāyagamanasobhanatthena sugata-saddena , lakkhaṇānubyañjanapāripūriyā ( dī . ni .2.33;3.198-200; ma . ni .2.385-386) vinā tadabhāvato .

Upakāro antaraṃ abāhiraṃ karitvā tividhayānamukhena vimuttidhammadesanā , so sammā gadanatthena sugata-saddena pakāsito hotīti veditabbaṃ .

Tattha ‘‘ karuṇāsītalahadayan ’’ ti etena sammāsambodhiyā mūlaṃ dasseti .

Mahākaruṇāsañcoditamānaso hi bhagavā saṃsārapaṅkato sattānaṃ samuddharaṇatthaṃ katābhinīhāro anupubbena pāramiyo pūretvā anuttaraṃ sammāsambodhiṃ adhigatoti karuṇā sammāsambodhiyā mūlaṃ .

‘‘ Paññāpajjotavihatamohataman ’’ ti etena sammāsambodhiṃ dasseti .

Anāvaraṇañāṇapadaṭṭhānañhi maggañāṇaṃ , maggañāṇapadaṭṭhānañca anāvaraṇañāṇaṃ ‘‘ sammāsambodhī ’’ ti vuccatīti .

Sammā gadanatthena sugata-saddena sammāsambodhiyā paṭipattiṃ dasseti , līnuddhaccapatiṭṭhānāyūhanakāmasukhallikattakilamathānuyoga- sassatucchedābhinivesādiantadvayarahitāya karuṇāpaññāpariggahitāyaM1.8 majjhimāya paṭipattiyā pakāsanato sugata-saddassa .

Itarehi sammāsambodhiyā padhānāppadhānabhedaṃ payojanaṃ dasseti .

Saṃsāramahoghato sattasantāraṇañcettha padhānaṃ payojanaṃ , tadaññamappadhānaṃ .

Tesu padhānena parahitappaṭipattiṃ dasseti , itarena attahitasampattiṃ , tadubhayena attahitāya paṭipannādīsu ( pu . pa .24,173) catūsu puggalesu bhagavato catutthapuggalabhāvaṃ dasseti .

Tena ca anuttaradakkhiṇeyyabhāvaṃ uttamavandanīyabhāvaṃ , attano ca vandanakiriyāya khettaṅgatabhāvaṃ dasseti .

Ettha ca karuṇāggahaṇena lokiyesu mahaggatabhāvappattāsādhāraṇaguṇadīpanato bhagavato sabbalokiyaguṇasampattiP1.10 dassitā hoti , paññāggahaṇena sabbaññutaññāṇapadaṭṭhānamaggañāṇadīpanato sabbalokuttaraguṇasampatti .

Tadubhayaggahaṇasiddho hi attho ‘‘ sanarāmaralokagarun ’’ tiādinā vipañcīyatīti .

Karuṇāggahaṇena ca upagamanaṃ nirupakkilesaṃV1.8 dasseti , paññāggahaṇena apagamanaṃ .

Tathā karuṇāggahaṇena lokasamaññānurūpaṃ bhagavato pavattiṃ dasseti , lokavohāravisayattā karuṇāya , paññāggahaṇena samaññāyānavidhāvanaṃ .

Sabhāvānavabodhena hi dhammānaṃ samaññaṃ atidhāvitvā sattādiparāmasanaṃ hotīti .

Tathā karuṇāggahaṇena mahākaruṇāsamāpattivihāraṃ dasseti , paññāggahaṇena tīsu kālesu appaṭihatañāṇaṃ , catusaccañāṇaṃ , catuppaṭisambhidāñāṇaṃ , catuvessārajjañāṇaṃ .

Karuṇāggahaṇena mahākaruṇāsamāpattiñāṇassa gahitattā sesāsādhāraṇañāṇāni , cha abhiññā , aṭṭhasu parisāsu ( ma . ni .1.151) akampanañāṇāni , dasa balāni , cuddasa buddhañāṇāni , soḷasa ñāṇacariyā , aṭṭhārasa buddhadhammā ,( dī . ni . aṭṭha .3.305; vibha . mūla . ṭī . ganthārambhavaṇṇanāya ) catucattārīsa ñāṇavatthūni ,( saṃ . ni .2.34) sattasattati ñāṇavatthūnīti ( saṃ . ni .2.34) evamādīnaṃ anekesaṃ paññāppabhedānaṃ vasena ñāṇacāraṃ dasseti .

Tathā karuṇāggahaṇena caraṇasampattiṃ , paññāggahaṇena vijjāsampattiṃ .

Karuṇāggahaṇena sattādhipatitā , paññāggahaṇena dhammādhipatitā .

Karuṇāggahaṇena lokanāthabhāvo , paññāggahaṇena attanāthabhāvo .

Tathā karuṇāggahaṇena pubbakāribhāvo , paññāggahaṇena kataññutāM1.9 .

Tathā karuṇāggahaṇena aparantapatā , paññāggahaṇena anattantapatā .

Karuṇāggahaṇena vā buddhakaradhammasiddhi , paññāggahaṇena buddhabhāvasiddhi .

Tathā karuṇāggahaṇena paresaṃ tāraṇaṃ , paññāggahaṇena sayaṃ tāraṇaṃ .

Tathā karuṇāggahaṇena sabbasattesu anuggahacittatā , paññāggahaṇena sabbadhammesu virattacittatā dassitā hoti .

SabbesañcaP1.11 buddhaguṇānaṃ karuṇā ādi , tannidānabhāvato .

Paññā pariyosānaṃ , tato uttarikaraṇīyābhāvato .

Iti ādipariyosānadassanena sabbe buddhaguṇā dassitā honti .

Tathā karuṇāggahaṇena sīlakkhandhapubbaṅgamo samādhikkhandho dassito hoti .

Karuṇānidānañhi sīlaṃ , tato pāṇātipātādiviratippavattito , sā ca jhānattayasampayoginīti .

Paññāvacanena paññākkhandho .

Sīlañca sabbabuddhaguṇānamādi , samādhi majjhe , paññā pariyosānanti .

Evampi ādimajjhapariyosānakalyāṇā sabbe buddhaguṇā dassitā honti , nayato dassitattā .

Eso eva hi niravasesato buddhaguṇānaṃ dassanupāyo , yadidaṃ nayaggāhaṇaṃ .

Aññathā ko nāma samattho bhagavato guṇe anupadaṃ niravasesato dassetuṃ .

Tenevāha –

‘‘ Buddhopi buddhassa bhaṇeyya vaṇṇaṃ ,

Kappampi ce aññamabhāsamāno ;

KhīyethaV1.9 kappo ciradīghamantare ,

Vaṇṇo na khīyetha tathāgatassā ’’ ti .( dī . ni . aṭṭha .1.304; dī . ni . aṭṭha .3.141; ma . ni . aṭṭha .3.425, udā . aṭṭha .53; bu . vaṃ . aṭṭha .4.4; cariyā . aṭṭha . nidānakathāyaṃ , pakiṇṇakakathāyaṃ ; apa . aṭṭha .2.6.20);

Teneva ca āyasmatā sāriputtattherenāpi buddhaguṇaparicchedanaṃ pati anuyuttena ‘‘ no hetaṃ bhante ’’ ti ( dī . ni .2.145) paṭikkhipitvā ,‘‘ api ca me bhante dhammanvayo vidito ’’ ti ( dī . ni .2.146) vuttaṃ .

Evaṃ saṅkhepena sakalasabbaññuguṇehi bhagavantaṃ abhitthavitvā idāni saddhammaṃ thometuṃ ‘‘ buddhopī ’’ tiādimāha .

Tattha buddhoti kattuniddeso .

Buddhabhāvan ti kammaniddeso .

Bhāvetvā , sacchikatvāti ca pubbakālakiriyāniddeso .

Yan ti aniyamato kammaniddeso .

UpagatotiP1.12 aparakālakiriyāniddeso .

Vandeti kiriyāniddeso , tan tiM1.10 niyamanaṃ .

Dhamman ti vandanakiriyāya kammaniddeso .

Gatamalaṃ , anuttaran ti ca tabbisesanaṃ .

Tattha buddha-saddassa tāva ‘‘ bujjhitā saccānīti buddho , bodhetā pajāyāti buddho ’’ tiādinā ( mahāni .192; cūḷani .95-97; paṭi . ma .1.162) niddesanayena attho veditabbo .

Atha vā savāsanāya aññāṇaniddāya accantavigamato , buddhiyā vā vikasitabhāvato buddhavāti buddho , jāgaraṇavikasanatthavasena .

Atha vā kassacipi ñeyyadhammassa anavabuddhassa abhāvena ñeyyavisesassa kammabhāvena aggahaṇato kammavacanicchāya abhāvena avagamanatthavaseneva kattuniddeso labbhatīti buddhavāti buddho , yathā ‘‘ dikkhito na dadātī ’’ ti , atthato pana pāramitāparibhāvito sayambhūñāṇena saha vāsanāya vihataviddhastaniravasesakileso mahākaruṇāsabbaññutaññāṇādiaparimeyya guṇagaṇādhāro khandhasantāno buddho .

Yathāha –

‘‘ Buddhoti yo so bhagavā sayambhū anācariyako pubbe ananussutesu dhammesu sāmaṃ saccāni abhisambujjhi , tattha ca sabbaññutaṃ patto , balesu ca vasībhāvan ’’ ti ( mahāni .192; cūḷani .95-97; paṭi . ma .1.162).

Api -saddo sambhāvane , tena ‘‘ evaṃ guṇavisesayutto sopi nāma bhagavā ’’ ti vakkhamānaguṇeV1.10 dhamme sambhāvanaṃ dīpeti .

Buddhabhāvan ti sammāsambodhiṃ .

Bhāvetvāti uppādetvā , vaḍḍhetvā ca .

Sacchikatvāti paccakkhaṃ katvā .

Upagatoti patto , adhigatoti attho , etassa ‘‘ buddhabhāvan ’’ ti etena sambandho .

Gatamalan ti vigatamalaṃ , niddosanti attho .

Vandeti paṇamāmi , thomemiP1.13 vā .

Anuttaran ti uttararahitaṃ , lokuttaranti attho .

Dhamman ti yathānusiṭṭhaṃ paṭipajjamāne apāyato ca , saṃsārato ca apatamāne katvā dhārayatīti dhammo .

Ayañhettha saṅkhepattho – evaṃ vividhaguṇasamannāgato buddhopi bhagavā yaṃ ariyasaṅkhātaṃ dhammaṃ bhāvetvā , phalanibbānasaṅkhātaṃ pana sacchikatvā anuttaraṃ sammāsambodhiṃ adhigato , tametaṃ buddhānampi buddhabhāvahetubhūtaṃ sabbadosamalarahitaṃ attano uttaritarābhāvena anuttaraṃ paṭivedhasaddhammaṃ namāmīti .

Pariyattisaddhammassāpi tappakāsanattā idha saṅgaho daṭṭhabbo .

AthaM1.11 vā ‘‘ abhidhammanayasamuddaṃ bhāvetvā adhigacchi , tīṇi piṭakāni sammasī ’’ ti ca aṭṭhakathāyaṃ vuttattā pariyattidhammassāpi sacchikiriyāsammasanapariyāyo labbhatīti sopi idha vutto yevāti daṭṭhabbo .

Tathā ‘‘ yaṃ dhammaṃ bhāvetvā , sacchikatvā ’’ ti ca vuttattā buddhakaradhammabhūtāhi pāramitāhi saha pubbabhāge adhisīlasikkhādayopi idha dhamma-saddena saṅgahitāti veditabbā .

Tāpi hi vigatapaṭipakkhatāya vigatamalā , anaññasādhāraṇatāya anuttarā cāti .

Tathā hi sattānaṃ sakalavaṭṭadukkhanissaraṇāya katamahābhinīhāro mahākaruṇādhivāsapesalajjhāsayo paññāvisesapariyodātanimmalānaṃ dānadamasaññamādīnaṃ uttamadhammānaṃ satasahassādhikāni kappānaṃ cattāri asaṅkheyyāni sakkaccaṃ nirantaraṃ niravasesaṃ bhāvanāpaccakkhakaraṇehi kammādīsu adhigatavasībhāvo , acchariyācinteyyamahānubhāvo , adhisīlaadhicittānaṃ paramukkaṃsapāramippatto bhagavā paccayākāre catuvīsatikoṭisatasahassamukhena mahāvajirañāṇaṃ pesetvā anuttaraṃ sammāsambodhiṃ abhisambuddhoti .

EtthaP1.14 ca ‘‘ bhāvetvā ’’ ti etena vijjāsampadāya dhammaṃ thometi ,‘ sacchikatvā ’ ti etena vimuttisampadāya .

Tathā paṭhamena jhānasampadāya , dutiyena vimokkhasampadāya .

Paṭhamena vā samādhisampadāya , dutiyena samāpattisampadāya .

Atha vā paṭhamena khayañāṇabhāvena , dutiyena anuppādañāṇabhāvena .

Purimena vā vijjūpamatāya , dutiyena vajirūpamatāya .

Purimena vā virāgasampattiyā , dutiyena nirodhasampattiyā .

Tathā paṭhamena niyyānabhāvena , dutiyena nissaraṇabhāvena .

Paṭhamena vā hetubhāvena , dutiyena asaṅkhatabhāvena .

Paṭhamena vā dassanabhāvena , dutiyena vivekabhāvena .

Paṭhamena vā adhipatibhāvena , dutiyena amatabhāvena dhammaṃ thometi .

Atha vā ‘‘ yaṃ dhammaṃ bhāvetvā buddhabhāvaṃ upagato ’’ ti etena svākkhātatāya dhammaṃ thometi ,‘‘ sacchikatvā ’’ tiV1.11 etena sandiṭṭhikatāya .

Tathā purimena akālikatāya , pacchimena ehipassikatāya .

Purimena vā opaneyyikatāya , pacchimena paccattaṃ veditabbatāya dhammaṃ thometi .

‘‘ Gatamalan ’’ ti iminā saṃkilesābhāvadīpanena dhammassa parisuddhataṃ dasseti ,‘‘ anuttaran ’’ ti etena aññassa visiṭṭhassa abhāvadīpanena vipulaparipuṇṇataṃ .

Paṭhamena vā pahānasampadaṃ dhammassa dasseti , dutiyena pabhāvasampadaṃ .

Bhāvetabbatāya vā dhammassa gatamalabhāvo yojetabboM1.12 .

Bhāvanāguṇena hi so dosānaṃ samugghātako hotīti .

Sacchikātabbabhāvena anuttarabhāvo yojetabbo .

Sacchikiriyānibbattito hi taduttarikaraṇīyābhāvato anaññasādhāraṇatāya anuttaroti .

Tathā ‘‘ bhāvetvā ’’ ti etena saha pubbabhāgasīlādīhi sekkhā sīlasamādhipaññākkhandhā dassitā honti ,‘‘ sacchikatvā ’’ ti etena saha asaṅkhatāya dhātuyā asekkhā sīlasamādhipaññākkhandhā dassitā hontīti .

Evaṃ saṅkhepeneva sabbadhammaguṇehi saddhammaṃ abhitthavitvā , idāni ariyasaṅghaṃ thometuṃ ‘‘ sugatassā ’’ tiādimāha .

Tattha sugatassāti sambandhaniddeso , tassa ‘‘ puttānan ’’ ti etena sambandho .

Orasānan ti puttavisesanaṃ .

Mārasenamathanānan tiP1.15 orasaputtabhāve kāraṇaniddeso , tena kilesappahānameva bhagavato orasaputtabhāvakāraṇaṃ anujānātīti dasseti .

Aṭṭhannan ti gaṇanaparicchedaniddeso , tena ca satipi tesaṃ sattavisesabhāvena anekasatasahassasaṅkhyabhāve imaṃ gaṇanaparicchedaṃ nātivattantīti dasseti , maggaṭṭhaphalaṭṭhabhāvānativattanato .

Samūhan ti samudāyaniddeso .

Ariyasaṅghan ti guṇavisiṭṭhasaṅghātabhāvaniddeso , tena asatipi ariyapuggalānaṃ kāyasāmaggiyaṃ ariyasaṅghabhāvaṃ dasseti , diṭṭhisīlasāmaññena saṃhatabhāvato .

Tattha urasi bhavā jātā , saṃvaddhā ca orasā .

Yathā hi sattānaṃ orasaputtā attajātatāya pitusantakassa dāyajjassa visesena bhāgino honti , evametepi ariyapuggalā sammāsambuddhassa savanante ariyāya jātiyā jātatāya bhagavato santakassa vimuttisukhassa , ariyadhammaratanassa ca ekantabhāginoti orasā viya orasā .

Atha vā bhagavato dhammadesanānubhāvena ariyabhūmiṃ okkamamānā , okkantā ca ariyasāvakā bhagavato urovāyāmajanitābhijātatāya nippariyāyena ‘‘ orasaputtā ’’ ti vattabbataṃ arahanti .

Sāvakehi pavattiyamānāpi hi dhammadesanā bhagavato ‘‘ dhammadesanā ’’ icceva vuccati , taṃmūlakattā , lakkhaṇādivisesābhāvato ca .

Yadipi ariyasāvakānaṃ ariyamaggādhigamasamaye bhagavato viya tadantarāyakaraṇatthaṃ devaputtamāroV1.12 , māravāhinī vā na ekantena apasādeti , tehi pana apasādetabbatāya kāraṇe vimathite tepi vimathitāM1.13 eva nāma hontīti āha –

‘‘ mārasenamathanānan ’’ ti .

Imasmiṃ panatthe ‘ māramārasenamathanānan ’ ti vattabbe ‘‘ mārasenamathanānan ’’ ti ekadesasarūpekaseso katoti daṭṭhabbaṃ .

Atha vā khandhābhisaṅkhāramārānaṃ viya devaputtamārassāpi guṇamāraṇeP1.16 sahāyabhāvūpagamanato kilesabalakāyo ‘‘ senā ’’ ti vuccati .

Yathāha –

‘‘ kāmā te paṭhamā senā ’’ tiādi ( su . ni .438; mahāni .28,68; cūḷani .47).

Sā ca tehi diyaḍḍhasahassabhedā , anantabhedā vā kilesavāhinī satidhammavicayavīriyasamathādiguṇapaharaṇehi odhiso vimathitā , vihatā , viddhastā cāti mārasenamathanā , ariyasāvakā .

Etena tesaṃ bhagavato anujātaputtataṃ dasseti .

Ārakattā kilesehi , anaye na iriyanato , aye ca iriyanato ariyā , niruttinayena .

Atha vā sadevakena lokena ‘‘ saraṇan ’’ ti araṇīyato upagantabbato , upagatānañca tadatthasiddhito ariyā , ariyānaṃ saṅghoti ariyasaṅgho , ariyo ca so , saṅgho cāti vā ariyasaṅgho , taṃ ariyasaṅghaṃ .

Bhagavato aparabhāge buddhadhammaratanānampi samadhigamo saṅgharatanādhīnoti assa ariyasaṅghassa bahūpakārataṃ dassetuṃ idheva ‘‘ sirasā vande ’’ ti vuttanti daṭṭhabbaṃ .

Ettha ca ‘‘ sugatassa orasānaṃ puttānan ’’ ti etena ariyasaṅghassa pabhavasampadaṃ dasseti ,‘‘ mārasenamathanānan ’’ ti etena pahānasampadaṃ , sakalasaṃkilesappahānadīpanato .

‘‘ Aṭṭhannampi samūhan ’’ ti etena ñāṇasampadaṃ , maggaṭṭhaphalaṭṭhabhāvadīpanato .

‘‘ Ariyasaṅghan ’’ ti etena pabhavasampadaṃ dasseti , sabbasaṅghānaṃ aggabhāvadīpanato .

Atha vā ‘‘ sugatassa orasānaṃ puttānan ’’ ti ariyasaṅghassa visuddhanissayabhāvadīpanaṃ ,‘‘ mārasenamathanānan ’’ ti sammāujuñāyasāmīcippaṭipannabhāvadīpanaṃ ,‘‘ aṭṭhannampi samūhan ’’ ti āhuneyyādibhāvadīpanaṃ ,‘‘ ariyasaṅghan ’’ ti anuttarapuññakkhettabhāvadīpanaṃ .

Tathā ‘‘ sugatassa orasānaṃ puttānan ’’ ti etena ariyasaṅghassa lokuttarasaraṇagamanasabbhāvaṃ dīpeti .

Lokuttarasaraṇagamanena hi te bhagavato orasaputtā jātā .

‘‘ Mārasenamathanānan ’’ tiP1.17 etena abhinīhārasampadāsiddhaṃ pubbabhāge sammāpaṭipattiṃ dasseti .

Katābhinīhārā hi sammā paṭipannā māraṃ , māraparisaṃ vā abhivijinanti .

‘‘ Aṭṭhannampi samūhan ’’ ti etenaM1.14 viddhastavipakkhe sekkhāsekkhadhamme dasseti , puggalādhiṭṭhānena maggaphaladhammānaṃ pakāsitattā .

‘‘ Ariyasaṅghan ’’ ti aggadakkhiṇeyyabhāvaṃ dasseti .

Saraṇagamanañca sāvakānaṃ sabbaguṇānamādi , sapubbabhāgappaṭipadā sekkhā sīlakkhandhādayo majjhe , asekkhā sīlakkhandhādayoV1.13 pariyosānanti ādimajjhapariyosānakalyāṇā saṅkhepato sabbe ariyasaṅghaguṇā pakāsitā honti .

Evaṃ gāthāttayena saṅkhepato sakalaguṇasaṅkittanamukhena ratanattayassa paṇāmaṃ katvā , idāni taṃ nipaccakāraṃ yathādhippete payojane pariṇāmento ‘‘ iti me ’’ tiādimāha .

Tattha ratijananaṭṭhena ratanaṃ , buddhadhammasaṅghā .

Tesañhi ‘‘ itipi so bhagavā ’’ tiādinā yathābhūtaguṇe āvajjantassa amatādhigamahetubhūtaṃ anappakaṃ pītipāmojjaṃ uppajjati .

Yathāha –

‘‘ Yasmiṃ , mahānāma , samaye ariyasāvako tathāgataṃ anussarati , nevassa tasmiṃ samaye rāgapariyuṭṭhitaṃ cittaṃ hoti , na dosapariyuṭṭhitaṃ cittaṃ hoti , na mohapariyuṭṭhitaṃ cittaṃ hoti , ujugatamevassa tasmiṃ samaye cittaṃ hoti tathāgataṃ ārabbha .

Ujugatacitto kho pana , mahānāma , ariyasāvako labhati atthavedaṃ , labhati dhammavedaṃ , labhati dhammūpasaṃhitaṃ pāmojjaṃ , pamuditassa pīti jāyatī ’’ tiādi ( a . ni .6.10; a . ni .11.11).

Cittīkatādibhāvo vā ratanaṭṭho .

Vuttañhetaṃ –

‘‘ Cittīkataṃ mahagghañca , atulaṃ dullabhadassanaṃ ;

Anomasattaparibhogaṃ , ratanaṃ tena vuccatī ’’ ti .( khu . pā . aṭṭha .6.3; dī . ni . aṭṭha .2.33; su . ni . aṭṭha .1.226; mahāni . aṭṭha .50);

CittīkatabhāvādayoP1.18 ca anaññasādhāraṇā buddhādīsu eva labbhantīti .

Vandanāva vandanāmayaṃ , yathā ‘‘ dānamayaṃ , sīlamayan ’’ ti ( dī . ni .3.305; itivu .60; netti .34).

Vandanā cettha kāyavācācittehi tiṇṇaṃ ratanānaṃ guṇaninnatā , thomanā vā .

Pujjabhavaphalanibbattanato puññaṃ , attano santānaṃ puṇātīti vā .

Suvihatantarāyoti suṭṭhu vihatantarāyo , etena attano pasādasampattiyā , rattanattayassaM1.15 ca khettabhāvasampattiyā taṃ puññaṃ atthappakāsanassa upaghātakaupaddavānaṃ vihanane samatthanti dasseti .

Hutvāti pubbakālakiriyā , tassa ‘‘ atthaṃ pakāsayissāmī ’’ ti etena sambandho .

Tassāti yaṃ ratanattayavandanāmayaṃ puññaṃ , tassa .

Ānubhāvenāti balena .

EvaṃV1.14 ratanattayassa nipaccakārakaraṇe payojanaṃ dassetvā , idāni yassā dhammadesanāya atthaṃ saṃvaṇṇetukāmo , tassā tāva guṇābhitthavanavasena upaññāpanatthaṃ ‘‘ dīghassā ’’ tiādi vuttaṃ .

Tattha dīghasuttaṅkitassāti dīghappamāṇasuttalakkhitassa , etena ‘‘ dīgho ’’ ti ayaṃ imassa āgamassa atthānugatā samaññāti dasseti .

Nanu ca suttāniyeva āgamo , kassa pana suttehi aṅkananti ?

Saccametaṃ paramatthato , suttāni pana upādāyapaññatto āgamo .

Yathā hi atthabyañjanasamudāye ‘‘ suttan ’’ ti vohāro , evaṃ suttasamudāye ‘‘ āgamo ’’ ti vohāro .

Paṭiccasamuppādādinipuṇatthasabbhāvato nipuṇassa .

Āgamissanti ettha , etena , etasmā vā attatthaparatthādayoti āgamo , āgamo ca so varo cāti āgamavaro , āgamasammatehi vā varoti āgamavaro , tassa .

Buddhānaṃ anubuddhā buddhānubuddhā , buddhānaṃ saccapaṭivedhaṃ anugamma paṭividdhasaccā aggasāvakādayoP1.19 ariyā .

Tehi atthasaṃvaṇṇanāvasena , guṇasaṃvaṇṇanāvasena ca saṃvaṇṇitassa .

Atha vā buddhā ca anubuddhā ca buddhānubuddhāti yojetabbaṃ .

Sammāsambuddheneva hi tiṇṇampi piṭakānaṃ atthavaṇṇanākkamo bhāsito , yā ‘‘ pakiṇṇakadesanā ’’ ti vuccati , tato saṅgāyanādivasena sāvakehīti ācariyā vadanti .

Saddhāvahaguṇassāti buddhādīsu pasādāvahasampattikassa .

Ayañhi āgamo brahmajālādīsu ( dī . ni .1.5-7,26-28) sīladiṭṭhādīnaṃ anavasesaniddesādivasena , mahāpadānādīsu ( dī . ni .2.3-5) purimabuddhānampi guṇaniddesādivasena , pāthikasuttādīsu ( dī . ni .3.3,4) titthiye nimadditvā appaṭivattiyasīhanāda nadanādivasena , anuttariyasuttādīsu ( a . ni .6.8) ca visesato buddhaguṇavibhāvanena ratanattaye sātisayappasādaṃ āvahati .

Saṃvaṇṇanāsu cāyaṃ ācariyassa pakati , yā taṃtaṃsaṃvaṇṇanāsu ādito tassa tassa saṃvaṇṇetabbassa dhammassa visesaguṇakittanena thomanā .

Tathā hi papañcasūdanīsāratthappakāsinīmanorathapūraṇīsu aṭṭhasālinī ādīsu ca yathākkamaṃ ‘‘ paravādamathanassa ñāṇappabhedajananassaM1.16 dhammakathikapuṅgavānaṃ vicittappaṭibhānajananassa tassa gambhīrañāṇehi ogāḷhassa abhiṇhaso nānānayavicittassa abhidhammassā ’’ tiādinā thomanā katā .

Attho kathīyati etāyāti atthakathā , sā eva aṭṭhakathā , ttha-kārassa ṭṭha -kāraṃ katvā , yathā ‘‘ dukkhassa pīḷanaṭṭho ’’ ti ( paṭi . ma .2.8).

Āditotiādimhi paṭhamasaṅgītiyaṃ .

Chaḷabhiññatāya paramena cittavasībhāvena samannāgatattā , jhānādīsu pañcavidhavasitāsabbhāvato ca vasino , therā mahākassapādayo .

Tesaṃ satehi pañcahi .

Yāti yā aṭṭhakathā .

Saṅgītāti atthaṃ pakāsetuṃ yuttaṭṭhāne ‘‘ ayaṃ etassa attho , ayaṃ etassa attho ’’ ti saṅgahetvā vuttā .

AnusaṅgītāV1.15 ca yasattherādīhiP1.20 pacchāpi dutiyatatiyasaṅgītīsu , iminā attano saṃvaṇṇanāya āgamanasuddhiṃ dasseti .

Sīhassa lānato gahaṇato sīhaḷo , sīhakumāro .

Taṃvaṃsajātatāya tambapaṇṇidīpe khattiyānaṃ , tesaṃ nivāsatāya tambapaṇṇidīpassa ca sīhaḷabhāvo veditabbo .

Ābhatāti jambudīpato ānītā .

Athāti pacchā .

Aparabhāge hi asaṅkaratthaṃ sīhaḷabhāsāya aṭṭhakathā ṭhapitāti .

Tenassa mūlaṭṭhakathā sabbasādhāraṇā na hotīti idaṃ atthappakāsanaṃ ekantena karaṇīyanti dasseti .

Tenevāha –

‘‘ dīpavāsīnamatthāyā ’’ ti .

Tattha dīpavāsīnan ti jambudīpavāsīnaṃ .

Dīpavāsīnan ti vā sīhaḷadīpavāsīnaṃ atthāya sīhaḷabhāsāya ṭhapitāti yojanā .

Apanetvānāti kañcukasadisaṃ sīhaḷabhāsaṃ apanetvā .

Tatoti aṭṭhakathāto .

Ahan ti attānaṃ niddisati .

Manoramaṃ bhāsan ti māgadhabhāsaṃ .

Sā hi sabhāvaniruttibhūtā paṇḍitānaṃ manaṃ ramayatīti .

Tenevāha –

‘‘ tantinayānucchavikan ’’ ti , pāḷigatiyā anulomikaṃ pāḷibhāsāyānuvidhāyininti attho .

Vigatadosan ti asabhāvaniruttibhāsantararahitaṃ .

Samayaṃ avilomentoti siddhantaṃ avirodhento , etena atthadosābhāvamāha .

Aviruddhattā eva hi theravādāpi idha pakāsiyissanti .

Theravaṃsapadīpānan ti thirehi sīlakkhandhādīhi samannāgatattā therā , mahākassapādayo .

Tehi āgatā ācariyaparamparā theravaṃso , tappariyāpannāM1.17 hutvā āgamādhigamasampannattā paññāpajjotena tassa samujjalanato theravaṃsapadīpā , mahāvihāravāsino therā , tesaṃ .

Vividhehi ākārehi nicchīyatīti vinicchayo , gaṇṭhiṭṭhānesu khīlamaddanākārena pavattā vimaticchedakathā .

Suṭṭhu nipuṇo saṇho vinicchayo etesanti sunipuṇavinicchayā .

Atha vā vinicchinotīti vinicchayo , yathāvuttavisayaṃ ñāṇaṃ .

Suṭṭhu nipuṇo cheko vinicchayo etesanti sunipuṇavinicchayā , etena mahākassapāditheraparamparābhato , tatoyeva ca aviparīto saṇhasukhumo mahāvihāravāsīnaṃP1.21 vinicchayoti tassa pamāṇabhūtataṃ dasseti .

Sujanassa cāti ca -saddo sampiṇḍanattho , tena na kevalaṃ jambudīpavāsīnameva atthāya , atha kho sādhujanatosanatthañcāti dasseti , tena ca tambapaṇṇidīpavāsīnampi atthāyāti ayamattho siddho hoti , uggahaṇādisukaratāya tesampi bahupakārattā .

Ciraṭṭhitatthan ti ciraṭṭhitiatthaṃV1.16 , cirakālaṭṭhitiyāti attho .

Idañhi atthappakāsanaṃ aviparītabyañjanasunikkhepassa atthasunayassa ca upāyabhāvato saddhammassa ciraṭṭhitiyā saṃvattati .

Vuttañhetaṃ bhagavatā –

‘‘ Dveme , bhikkhave , dhammā saddhammassa ṭhitiyā asammosāya anantaradhānāya saṃvattanti .

Katame dve ?

Sunikkhattañca padabyañjanaṃ , attho ca sunīto ’’ ti ( a . ni .2.21).

Yaṃ atthavaṇṇanaṃ kattukāmo , tassā mahattaṃ pariharituṃ ‘‘ sīlakathā ’’ tiādi vuttaṃ .

Tenevāha –

‘‘ na taṃ idha vicārayissāmī ’’ ti .

Atha vā yaṃ aṭṭhakathaṃ kattukāmo , tadekadesabhāvena visuddhimaggo ca gahetabboti kathikānaṃ upadesaṃ karonto tattha vicāritadhamme uddesavasena dasseti ‘‘ sīlakathā ’’ tiādinā .

Tattha sīlakathāti cārittavārittādivasena sīlavitthārakathā .

Dhutadhammāti piṇḍapātikaṅgādayo ( visuddhi .1.22; theragā . aṭṭha .2.845,849) terasa kilesadhunanakadhammā .

Kammaṭṭhānāni sabbānīti pāḷiyaṃ āgatāni aṭṭhatiṃsa , aṭṭhakathāyaṃ dveti niravasesāni yogakammassa bhāvanāya pavattiṭṭhānāni .

Cariyāvidhānasahitoti rāgacaritādīnaṃ sabhāvādividhānena sahito .

Jhānāni cattāri rūpāvacarajjhānāni , samāpattiyoM1.18 catasso arūpasamāpattiyo .

Aṭṭhapi vā paṭiladdhamattāni jhānāni , samāpajjanavasībhāvappattiyā samāpattiyo .

Jhānāni vā rūpārūpāvacarajjhānāniP1.22 , samāpattiyo phalasamāpattinirodhasamāpattiyo .

Lokiyalokuttarabhedā cha abhiññāyo sabbā abhiññāyo .

Ñāṇavibhaṅgādīsu āgatanayena ekavidhādinā paññāya saṅkaletvā sampiṇḍetvā nicchayo paññāsaṅkalananicchayo .

Paccayadhammānaṃ hetādīnaṃ paccayuppannadhammānaṃ hetupaccayādibhāvo paccayākāro , tassa desanā paccayākāradesanā , paṭiccasamuppādakathāti attho .

Sā pana ghanavinibbhogassa sudukkaratāya saṇhasukhumā , nikāyantaraladdhisaṅkararahitā , ekattanayādisahitā ca tattha vicāritāti āha –

‘‘ suparisuddhanipuṇanayā ’’ ti .

Paṭisambhidādīsu āgatanayaṃ avissajjetvāva vicāritattā avimuttatanti maggā .

ItiV1.17 pana sabban ti iti -saddo parisamāpane , pana -saddo vacanālaṅkāre , etaṃ sabbanti attho .

Idhāti imissā aṭṭhakathāyaṃ .

Na vicārayissāmi , punaruttibhāvatoti adhippāyo .

Idāni tasseva avicāraṇassa ekantakāraṇaṃ niddhārento ‘‘ majjhe visuddhimaggo ’’ tiādimāha .

Tattha ‘‘ majjhe ṭhatvā ’’ ti etena majjhebhāvadīpanena visesato catunnaṃ āgamānaṃ sādhāraṇaṭṭhakathā visuddhimaggo , na sumaṅgalavilāsinīādayo viya asādhāraṇaṭṭhakathāti dasseti .

‘‘ Visesato ’’ ti idaṃ vinayābhidhammānampi visuddhimaggo yathārahaṃ atthavaṇṇanā hoti yevāti katvā vuttaṃ .

Iccevāti iti eva .

Tampīti visuddhimaggampi .

Etāyāti sumaṅgalavilāsiniyā .

Ettha ca ‘‘ sīhaḷadīpaṃ ābhatā ’’ tiādinā atthappakāsanassa nimittaṃ dasseti ,‘‘ dīpavāsīnamatthāya , sujanassa ca tuṭṭhatthaṃ , ciraṭṭhitatthañca dhammassā ’’ ti etena payojanaṃ , avasiṭṭhena karaṇappakāraṃ .

Sīlakathādīnaṃ avicāraṇampi hi idha karaṇappakāro evāti .

Ganthārambhakathāvaṇṇanā niṭṭhitā .

Nidānakathāvaṇṇanā

Vibhāgavantānaṃ`V1.18M1.19` sabhāvavibhāvanaṃ vibhāgadassanavaseneva hotīti paṭhamaṃ tāva vaggasuttavasena`P1.23` vibhāgaṃ dassetuṃ ‘‘ tattha dīghāgamo nāmā ’’ tiādimāha .
Tattha tatthāti ‘‘ dīghassa āgamavarassa atthaṃ pakāsayissāmī ’’ ti yadidaṃ vuttaṃ , tasmiṃ vacane .
Yassa atthaṃ pakāsayissāmīti paṭiññātaṃ , so dīghāgamo nāma vaggasuttavasena evaṃ vibhāgoti attho .
Atha vā tatthāti ‘‘ dīghāgamanissitamatthan ’’ ti etasmiṃ vacane .
Yo dīghāgamo vutto , so vaggādivasena edisoti attho .
Attano saṃvaṇṇanāya paṭhamamahāsaṅgītiyaṃ nikkhittānukkameneva pavattabhāvadassanatthaṃ ‘‘ tassa vaggesu … pe … vuttaṃ nidānamādī ’’ ti āha .
Kasmā pana catūsu āgamesu dīghāgamo paṭhamaṃ saṅgīto , tattha ca sīlakkhandhavaggo ādito nikkhitto , tasmiñca brahmajālanti ?
Nāyamanuyogo katthacipi na pavattati , api ca saddhāvahaguṇato dīghanikāyo paṭhamaṃ saṅgīto .
Saddhā hi kusaladhammānaṃ bījaṃ .
Yathāha –
‘‘ saddhā bījaṃ tapo vuṭṭhī ’’ ti ,( saṃ . ni .1.197; su . ni .77) saddhāvahaguṇatā cassa dassitāyeva .
Kiñca katipayasuttasaṅgahato , appaparimāṇato ca gahaṇadhāraṇādisukhato .
Tathāhesa catuttiṃsasuttasaṅgaho catusaṭṭhibhāṇavāraparimāṇo ca .
Sīlakathābāhullato pana sīlakkhandhavaggo paṭhamaṃ nikkhitto .
Sīlañhi sāsanassa ādi , sīlapatiṭṭhānattā sabbaguṇānaṃ .
Tenevāha –
‘‘ tasmā tiha , tvaṃ bhikkhu , ādimeva visodhehi kusalesu dhammesu .
Ko cādi kusalānaṃ dhammānaṃ ?
Sīlañca suvisuddhan ’’ tiādi ( saṃ . ni .5.395).
Etena cassa vaggassa anvatthasaññatā vuttā hoti .
Diṭṭhiviniveṭhanakathābhāvato pana suttantapiṭakassa niravasesadiṭṭhivibhajanaṃ brahmajālaṃ paṭhamaṃ nikkhittanti daṭṭhabbaṃ .
Tepiṭake hi buddhavacane brahmajālasadisaṃ diṭṭhigatāni niggumbaṃ nijjaṭaṃ katvā vibhattasuttaṃ natthīti .

Paṭhamamahāsaṅgītikathāvaṇṇanā

YassāV1.19P1.24 paṭhamamahāsaṅgītiyaṃ nikkhittānukkamena saṃvaṇṇanaṃ kattukāmo , taṃ , tassā ca tantiāruḷhāya idha vacane kāraṇaṃ dassento ‘‘ paṭhamamahāsaṅgīti … pe … veditabbā ’’ ti āha .

Tattha yathāpaccayaṃ tattha tattha desitattāM1.20 , paññattattā ca vippakiṇṇānaṃ dhammavinayānaṃ saṅgahetvā gāyanaṃ kathanaṃ saṅgīti , etena taṃtaṃsikkhāpadānaṃ suttānañca ādipariyosānesu , antarantarā ca sambandhavasena ṭhapitaṃ saṅgītikāravacanaṃ saṅgahitaṃ hoti .

Mahāvisayattā , pūjanīyattā ca mahatī saṅgīti mahāsaṅgīti , paṭhamā mahāsaṅgīti paṭhamamahāsaṅgīti , tassā pavattikālo paṭhamamahāsaṅgītikālo , tasmiṃ paṭhamamahāsaṅgītikāle .

Nidānan ti ca desanaṃ desakālādivasena aviditaṃ viditaṃ katvā nidassetīti nidānaṃ .

Sattānaṃ dassanānuttariyasaraṇādipaṭilābhahetubhūtāsu vijjamānāsupi aññāsu bhagavato kiriyāsu ‘‘ buddho bodheyyan ’’ ti ( bu . vaṃ . aṭṭha . ratanacaṅkamanakaṇḍavaṇṇanā ; cariyā . uddhānagāthāvaṇṇanā ) paṭiññāya anulomato veneyyānaṃ maggaphalappattīnaṃ hetubhūtā kiriyā nippariyāyena buddhakiccanti āha –

‘‘ dhammacakkappavattanañhi ādiṃ katvā ’’ ti .

Tattha saddhindriyādidhammoyeva pavattanaṭṭhena cakkanti dhammacakkaṃ .

Atha vā cakkanti āṇā , dhammato anapetattā dhammañca taṃ cakkañcāti dhammacakkaṃ , dhammena ñāyena cakkantipi dhammacakkaṃ .

Yathāha –

‘‘ Dhammañca pavatteti cakkañcāti dhammacakkaṃ , cakkañca pavatteti dhammañcāti dhammacakkaṃ , dhammena pavattetīti dhammacakkaṃ , dhammacariyāya pavattetīti dhammacakkan ’’ tiādi ( paṭi . ma .2,39,41).

‘‘ Katabuddhakicce ’’ ti etena buddhakattabbassa kassacipi asesitabhāvaṃ dasseti .

Nanu ca sāvakehi vinītāpi vineyyāP1.25 bhagavatāyeva vinītā honti , yato sāvakabhāsitaṃ suttaṃ ‘‘ buddhavacanan ’’ ti vuccati , sāvakavineyyā ca na tāva vinītāti ?

Nāyaṃ doso tesaṃ vinayanupāyassa sāvakesu ṭhapitattā .

Tenevāha –

‘‘ Na tāvāhaṃ , pāpima , parinibbāyissāmi , yāva me bhikkhū na sāvakā bhavissanti viyattā vinītā visāradā bahussutā dhammadharā … pe … uppannaṃ parappavādaṃ sahaV1.20 dhammena suniggahitaṃ niggahetvā sappāṭihāriyaṃ dhammaṃ desessan ’’ tiādi ( dī . ni .2.168; saṃ . ni .5.822; udā .51).

‘‘ Kusinārāyan ’’ tiādi bhagavato parinibbutadesakālavisesadassanaṃ ‘‘ aparinibbuto bhagavā ’’ ti gāhassa micchābhāvadassanatthaṃ , loke jātasaṃvaddhabhāvadassanatthañcaM1.21 .

Tathā hi manussabhāvassa supākaṭakaraṇatthaṃ mahābodhisattā carimabhave dārapariggahādīnipi karontīti .

Upādīyate kammakilesehīti upādi , vipākakkhandhā kaṭattā ca rūpaṃ .

So pana upādi kilesābhisaṅkhāramāranimmathanena nibbānappattiyaṃ anossaṭṭho , idha khandhamaccumāranimmathanena ossaṭṭho nissesitoti ayaṃ anupādisesā , nibbānadhātu .

Nibbānadhātūti cettha nibbutimattaṃ adhippetaṃ , itthambhūtalakkhaṇe cāyaṃ karaṇaniddeso .

‘‘ Dhātubhājanadivase ’’ ti idaṃ na ‘‘ sannipatitānan ’’ ti etassa visesanaṃ , ussāhajananassa pana visesanaṃ ,‘‘ dhātubhājanadivase bhikkhūnaṃ ussāhaṃ janesī ’’ ti .

Dhātubhājanadivasato hi purimapurimataradivasesu bhikkhū samāgatāti .

Atha vā dhātubhājanadivase sannipatitānaṃ kāyasāmaggīvasena sahitānanti attho .

Saṅghassa thero saṅghatthero , so pana saṅgho kiṃ parimāṇānanti āha –

‘‘ sattannaṃ bhikkhusatasahassānan ’’ ti .

Niccasāpekkhatāya hi edisesu samāso hotiyeva , yathā –

‘‘ devadattassa garukulan ’’ ti .

Āyasmā mahākassapo puna dullabhabhāvaṃ maññamāno bhikkhūnaṃP1.26 ussāhaṃ janesīti sambandho .

‘‘ Dhātubhājanadivase sannipatitānan ’’ ti idaṃ ‘‘ bhikkhūnaṃ ussāhaṃ janesī ’’ ti ettha ‘‘ bhikkhūnan ’’ ti imināpi padena sambandhanīyaṃ .

Subhaddena vuḍḍhapabbajitena vuttavacanamanussarantoti sambandho .

Tattha anussaranto dhammasaṃvegavasenāti adhippāyo .

‘‘ Saddhammaṃ antaradhāpeyyuṃ saṅgāyeyyaṃ … pe … ciraṭṭhitikaṃ tassa kimaññaṃ āṇaṇyaṃ bhavissatī ’’ ti etesaṃ padānaṃ ‘‘ iti cintayanto ’’ ti etena sambandho .

Tathā ‘‘ yañcāhan ’’ ti etassa ‘‘ anuggahito pasaṃsito ’’ ti etena sambandho .

Yaṃ pāpabhikkhūti ettha yan ti nipātamattaṃ , kāraṇaniddeso vā , yena kāraṇena antaradhāpeyyuṃ , tadetaṃ kāraṇaṃ vijjatīti attho , addhaniyan ti addhānamaggagāmi , addhānakkhamanti attho .

Yañcāhan ti ettha yan ti yasmā , yena kāraṇenāti vuttaṃ hoti , kiriyāparāmasanaṃ vā etaṃ , tena ‘‘ anuggahito pasaṃsito ’’ ti ettha anuggaṇhanaṃ pasaṃsanañca parāmasati .

‘‘ Cīvare sādhāraṇaparibhogenā ’’ ti ettha ‘‘ attanā samasamaṭṭhapanenā ’’ ti idha attanā-saddaṃ ānetvā cīvare attanāV1.21M1.22 sādhāraṇaparibhogenāti yojetabbaṃ .

Yassa yena hi sambandho dūraṭṭhampi ca tassa tanti atha vā bhagavatā cīvare sādhāraṇaparibhogena bhagavatā anuggahitoti yojanīyaṃ , etassāpi hi karaṇaniddesassa sahayogakattutthajotakattasambhavato .

Yāvadeti yāvadeva , yattakaṃ kālaṃ , yattake vā samāpattivihāre , abhiññāvihāre vā ākaṅkhanto viharāmi ceva voharāmi ca , tathā kassapopīti attho .

Idañca navānupubbavihārachaḷabhiññabhāvasāmaññena thutimattaṃ vuttanti daṭṭhabbaṃ .

Na hi āyasmā mahākassapo bhagavā viya devasikaṃ catuvīsatikoṭisatasahassasaṅkhyā samāpattiyo samāpajjati , yamakapāṭihāriyādivasena vā abhiññāyo vaḷañjetīti .

Tenevāha –

‘‘ navānupubbavihārachaḷabhiññāppabhede ’’ tiP1.27 .

Tassa kimaññaṃ āṇaṇyaṃ bhavissati , aññatra dhammavinayasaṅgāyanāti adhippāyo .

‘‘ Nanu maṃ bhagavā ’’ tiādinā vuttamevatthaṃ upamāvasena vibhāveti .

Tato paran ti tato bhikkhūnaṃ ussāhajananato parato .

Pure adhammo dippatīti apināma dibbati , yāva adhammo dhammaṃ paṭibāhituṃ samattho hoti , tato puretaramevāti attho .

Āsanne anicchite hi ayaṃ pure-saddo .

Dippatīti ca dippissati .

Puresaddasanniyogena hi anāgatatthe ayaṃ vattamānappayogo , yathā –

‘‘ purā vassati devo ’’ ti .

‘‘ Sakalanavaṅgasatthusāsanapariyattidhare … pe … ekūnapañcasate pariggahesī ’’ ti etena sukkhavipassakakhīṇāsavapariyantānaṃ yathāvuttapuggalānaṃ satipi āgamādhigamasabbhāve saha paṭisambhidāhi pana tevijjādiguṇayuttānaṃ āgamādhigamasampattiyā ukkaṃsagatattā saṅgītiyā bahupakārataṃ dasseti .

Idaṃ vuttaṃ saṅgītikkhandhake ,( pārā .437) apaccakkhaṃ nāma natthi paguṇappavattibhāvato , samantapāsādikāyaṃ pana ‘‘ asammukhā paṭiggahitaṃ nāma natthī ’’ ti ( pārā . aṭṭha . paṭhamamahāsaṅgītikathā ) vuttaṃ , taṃ ‘‘ dve sahassāni bhikkhuto ’’ ti vuttampi bhagavato santike paṭiggahitamevāti katvā vuttaṃ .

Caturāsītisahassānīti dhammakkhandhe sandhāyāha .

Pavattinoti paguṇāni .

Ānandattherassa navappāyāya parisāya vibbhamanena mahākassapatthero evamāha –

‘‘ na vāyaṃ kumārako mattamaññāsī ’’ ti .

Tattha mattan ti pamāṇaṃ .

Chandā āgamanaṃ viyāti padavibhāgo .

‘‘ Kiñcāpi sekkho ’’ ti idaṃM1.23 na sekkhānaṃ agatigamanasabbhāvena vuttaṃ , asekkhānameva pana uccinitattāti daṭṭhabbaṃP1.28 .

Paṭhamamaggeneva hi cattāri agatigamanāni pahīyantīti .

‘‘ Abhabbo chandā … pe … agatiṃ gantun ’’ ti ca dhammasaṅgītiyā tassa yogyabhāvadassanena vijjamānaguṇakathanaṃ .

Pariyattoti adhīto .

GāvoV1.22 caranti etthāti gocaro , gocaro viya gocaro , bhikkhācaraṇaṭṭhānaṃ .

Visabhāgapuggalo subhaddasadiso .

Sattipañjaran ti sattikhaggādihatthehi purisehi mallarājūnaṃ bhagavato dhātuārakkhakaraṇaṃ sandhāyāha .

Taṃ palibodhaṃ chinditvā taṃ karaṇīyaṃ karotūti saṅgāhakena chinditabbaṃ chinditvā ekantakaraṇīyaṃ karotūti attho .

Mahājanan ti bahujanaṃ .

Gandhakuṭiṃ vanditvā paribhogacetiyabhāvatoti adhippāyo .

Yathā tan ti yathā aññopi yathāvuttasabhāvo , evanti attho .

Saṃvejesīti ‘‘ nanu bhagavatā paṭikacceva akkhātaṃ –

‘ sabbeheva piyehi manāpehi nānābhāvo vinābhāvo ’’’ tiādinā ( dī . ni .2.183; saṃ . ni .5.379; a . ni .10.48; cūḷava .437) saṃvegaṃ janesi .

Ussannadhātukan ti upacitadosaṃ .

Bhesajjamattāti appakaṃ bhesajjaṃ .

Appattho hi ayaṃ mattā-saddo ,‘‘ mattāsukhapariccāgo ’’ tiādīsu ( dha . pa .290) viya .

Dutiyadivaseti devatāya saṃvejitadivasato , jetavanavihāraṃ paviṭṭhadivasato vā dutiyadivase .

Āṇāva cakkaṃ āṇācakkaṃ .

Etadaggan ti eso aggo .

Liṅgavipallāsena hi ayaṃ niddeso .

Yadidan ti ca yo ayaṃ , yadidaṃ khandhapañcakanti vā yojetabbaṃ .

‘‘ PaṭhamaṃP1.29 āvuso upāli pārājikaṃ kattha paññattan ’’ ti kasmā vuttaṃ , nanu tassa saṅgītiyā purimakāle paṭhamabhāvo na yuttoti ?

No na yutto , bhagavatā paññattānukkamena pātimokkhuddesānukkamena ca paṭhamabhāvassa siddhattā .

Yebhuyyena hi tīṇi piṭakāni bhagavato dharamānakāle ṭhitānukkameneva saṅgītāni , visesato vinayābhidhammapiṭakānīti daṭṭhabbaṃ .

‘‘ Vatthumpi pucchī ’’ tiādi ‘ kattha paññattan ’ tiādinā dassitena saha tadavasiṭṭhampi saṅgahetvā dassanavasena vuttaṃ .

Paṭhamapārājiketi paṭhamapārājikapāḷiyaṃ ( pārā .24), tenevāha –

‘‘ na hi tathāgatā ekabyañjanampi niratthakaṃ vadantī ’’ ti .

JātakādikeM1.24 khuddakanikāyapariyāpanne , yebhuyyena ca dhammaniddesabhūte tādise abhidhammapiṭake saṅgaṇhituṃ yuttaṃ , na pana dīghanikāyādippakāre suttantapiṭake , nāpi paññattiniddesabhūte vinayapiṭaketi dīghabhāṇakā ‘‘ jātakādīnaṃ abhidhammapiṭake saṅgaho ’’ ti vadanti .

Cariyāpiṭakabuddhavaṃsānañcettha aggahaṇaṃ , jātakagatikattā .

Majjhimabhāṇakā pana ‘‘ aṭṭhuppattivasena desitānaṃ jātakādīnaṃ yathānulomadesanābhāvato tādise suttantapiṭake saṅgaho yutto , na pana sabhāvadhammaniddesabhūte yathādhammasāsane abhidhammapiṭake ’’ ti jātakādīnaṃ suttantapiṭakapariyāpannataṃ kathayanti .

Tattha ca yuttaṃ vicāretvā gahetabbaṃ .

EvaṃV1.23 nimittapayojanakāladesakārakakaraṇappakārehi paṭhamaṃ saṅgītiṃ dassetvā idāni tattha vavatthāpitasiddhesu dhammavinayesu nānappakārakosallatthaṃ ekavidhādibhede dassetuṃ ‘‘ evametan ’’ tiādimāha .

Tattha vimuttirasan ti vimuttiguṇaṃ , vimuttisampattikaṃ vā , aggaphalanipphādanato , vimuttikiccaṃ vā , kilesānaṃP1.30 accantaṃ vimuttisampādanato .

Keci pana ‘‘ vimuttiassādan ’’ ti vadanti .

Kiñcāpi avisesena sabbampi buddhavacanaṃ kilesavinayanena vinayo , yathānusiṭṭhaṃ paṭipajjamāne apāyapatanādito dhāraṇena dhammo , idhādhippete pana dhammavinaye niddhāretuṃ ‘‘ tattha vinayapiṭakan ’’ tiādimāha .

Avasesaṃ buddhavacanaṃ dhammo , khandhādivasena sabhāvadhammadesanābāhullato .

Atha vā yadipi dhammoyeva vinayopi , pariyattiyādibhāvato , vinayasaddasannidhāne pana bhinnādhikaraṇabhāvena payutto dhamma-saddo vinayatantividhuraṃ tantiṃ dīpeti yathā ‘‘ puññañāṇasambhārā , gobalibaddhan ’’ ti ca .

‘‘ Anekajātisaṃsāran ’’ ti ayaṃ gāthā bhagavatā attano sabbaññutañāṇapadaṭṭhānaṃ arahattappattiṃ paccavekkhantena ekūnavīsatimassa paccavekkhaṇañāṇassa anantaraṃ bhāsitā .

Tenāha ‘‘ idaṃ paṭhamabuddhavacanan ’’ ti .

Idaṃ kira sabbabuddhehi avijahitaṃ udānaṃ .

Ayamassa saṅkhepattho – ahaṃ imassa attabhāvagehassa kārakaṃ taṇhāvaḍḍhakiṃ gavesanto yena ñāṇena taṃ daṭṭhuṃ sakkā , tassa bodhiñāṇassatthāya dīpaṅkarapādamūle katābhinīhāroM1.25 ettakaṃ kālaṃ anekajātisaṃsāraṃ anekajātisatasahassasaṅkhyaṃ saṃsāravaṭṭaṃ anibbisaṃ taṃ ñāṇaṃ avindanto alabhantoyeva sandhāvissaṃ saṃsariṃ .

Yasmā jarāvyādhimaraṇamissatāya jāti nāmesā punappunaṃ upagantuṃ dukkhā , na ca sā tasmiṃ adiṭṭhe nivattati , tasmā taṃ gavesanto sandhāvissanti attho .

Diṭṭhosīti idāni mayā sabbaññutañāṇaṃ paṭivijjhantena diṭṭho asi .

Puna gehan ti puna imaṃ attabhāvasaṅkhātaṃ mama gehaṃ .

Na kāhasi na karissasi .

Tava sabbā avasesākilesa phāsukā mayā bhaggā .

Imassa tayā katassa attabhāvagehassa kūṭaṃ avijjāsaṅkhātaṃ kaṇṇikamaṇḍalaṃ visaṅkhataṃ viddhaṃsitaṃ .

Visaṅkhāraṃ nibbānaṃ ārammaṇakaraṇavasena gataṃ anupaviṭṭhaṃ idāni mama cittaṃ , ahañcaP1.31 taṇhānaṃ khayasaṅkhātaṃ arahattamaggaṃ ajjhagā adhigato pattosmīti .

Ayaṃ manasā pavattitadhammānamādi .

‘‘ Yadā have pātubhavanti dhammā ’’ ti ( udā .1,2,3) ayaṃ pana vācāya pavattitadhammānaṃ ādīti vadanti .

Antojappanavasena kira bhagavā ‘‘ anekajātisaṃsāran ’’ tiādimāha ( dha . pa .153).

‘‘ Pāṭipadadivase ’’ ti idaṃ ‘‘ sabbaññubhāvappattassā ’’ tiV1.24 na etena sambandhitabbaṃ ,‘‘ paccavekkhantassa uppannā ’’ ti etena pana sambandhitabbaṃ .

Visākhapuṇṇamāyameva hi bhagavā paccūsasamaye sabbaññutaṃ pattoti .

Vayadhammāti aniccalakkhaṇamukhena dukkhānattalakkhaṇampi saṅkhārānaṃ vibhāveti ‘‘ yadaniccaṃ taṃ dukkhaṃ , yaṃ dukkhaṃ tadanattā ’’ ti ( saṃ . ni .3.15; paṭi . ma .2.10) vacanato .

Lakkhaṇattayavibhāvananayeneva ca tadārammaṇaṃ vipassanaṃ dassento sabbatitthiyānaṃ avisayabhūtaṃ buddhāveṇikaṃ catusaccakammaṭṭhānādhiṭṭhānaṃ aviparītaṃ nibbānagāminippaṭipadaṃ pakāsetīti daṭṭhabbaṃ .

Idāni tattha sammāpaṭipattiyaṃ niyojeti ‘‘ appamādena sampādethā ’’ ti .

Atha vā ‘‘ vayadhammā saṅkhārā ’’ ti etena saṅkhepena saṃvejetvā ‘‘ appamādena sampādethā ’’ ti saṅkhepeneva niravasesaṃ sammāpaṭipattiṃ dasseti .

Appamādapadañhi sikkhāttayasaṅgahitaṃ kevalaparipuṇṇaṃ sāsanaṃ pariyādiyitvā tiṭṭhatīti .

Paṭhamasaṅgītiyaṃ asaṅgītaṃ saṅgītikkhandhakakathāvatthuppakaraṇādi .

Keci pana ‘‘ subhasuttampi ( dī . ni .1.444) paṭhamasaṅgītiyaṃ asaṅgītan ’’ ti vadanti , taṃ pana na yujjati .

PaṭhamasaṅgītitoM1.26 puretarameva hi āyasmatā ānandena jetavane viharantena subhassa māṇavassa bhāsitanti .

Daḷhikammasithilīkaraṇappayojanā yathākkamaṃ pakatisāvajjapaṇṇattisāvajjesu sikkhāpadesu .

Tenāti vividhanayattādinā .

Etan ti vividhavisesanayattāti gāthāvacanaṃ .

Etassāti vinayassa .

AttatthaparatthādibhedetiP1.32 yo taṃ suttaṃ sajjhāyati , suṇāti , vāceti , cinteti , deseti ca , suttena saṅgahito sīlādiattho tassāpi hoti , tena parassa sādhetabbato parassāpi hotīti , tadubhayaṃ taṃ suttaṃ sūceti dīpeti .

Tathā diṭṭhadhammikasamparāyikaṃ lokiyalokuttarañcāti evamādibhede atthe ādi -saddena saṅgaṇhāti .

Attha -saddo cāyaṃ hitapariyāyavacanaṃ , na bhāsitatthavacanaṃ , yadi siyā , suttaṃ attanopi bhāsitatthaṃ sūceti , parassāpīti ayamattho vutto siyā .

Suttena ca yo attho pakāsito so tasseva hotīti , na tena parattho sūcito hoti , tena sūcetabbassa paratthassa nivattetabbassa abhāvā atthagahaṇañca na kattabbaṃ .

Attatthaparatthavinimmuttassa bhāsitatthassa abhāvā ādiggahaṇañca na kattabbaṃ .

Tasmā yathāvuttassa hitapariyāyassa atthassa sutte asambhavato suttadhārassa puggalassa vasena attatthaparatthā vuttā .

AthaV1.25 vā suttaṃ anapekkhitvā ye attatthādayo atthappabhedā vuttā ‘‘ na haññadatthatthipasaṃsalābhā ’’ ti etassa padassa niddese ( mahāni .63; cūḷani .85)‘‘ attattho , parattho , ubhayattho , diṭṭhadhammiko attho , samparāyiko attho , uttāno attho , gambhīro attho , gūḷho attho , paṭicchanno attho , neyyo attho , nīto attho , anavajjo attho , nikkileso attho , vodāno attho , paramattho ’’ ti te suttaṃ sūcetīti attho .

Imasmiṃ atthavikappe attha -saddo bhāsitatthapariyāyopi hoti .

Ettha hi purimakā pañca atthappabhedā hitapariyāyā , tato pare cha bhāsitatthabhedā , pacchimakā pana ubhayasabhāvā .

Tattha duradhigamatāya vibhāvane aladdhagādho gambhīro .

Na vivaṭo gūḷho .

Mūludakādayo viya paṃsunā akkharasannivesādinā tirohito paṭicchannoM1.27 .

NiddhāretvāP1.33 ñāpetabbo neyyo .

Yathārutavasena veditabbo nīto .

Anavajjanikkilesavodānā pariyāyavasena vuttā , kusalavipākakiriyādhammavasena vā .

Paramattho nibbānaṃ , dhammānaṃ aviparītasabhāvo eva vā .

Atha vā ‘‘ attanā ca appiccho hotī ’’ ti attatthaṃ ,‘‘ appicchākathañca paresaṃ kattā hotī ’’ ti paratthaṃ sūceti .

Evaṃ ‘‘ attanā ca pāṇātipātā paṭivirato hotī ’’ tiādi ( a . ni .4.99,265) suttāni yojetabbāni .

Vinayābhidhammehi ca visesetvā sutta-saddassa attho vattabbo .

Tasmā veneyyajjhāsayavasappavattāya desanāya attahitaparahitatādīni sātisayaṃ pakāsitāni hoti tapparabhāvato , na āṇādhammasabhāvavasappavattāyāti idameva ca ‘‘ atthānaṃ sūcanato suttan ’’ ti vuttaṃ .

Sutte ca āṇādhammasabhāvā ca veneyyajjhāsayaṃ anuvattanti , na vinayābhidhammesu viya veneyyajjhāsayo āṇādhammasabhāve .

Tasmā veneyyānaṃ ekantahitapaṭilābhasaṃvattanikā suttantadesanā hotīti ‘‘ suvuttā cetthā ’’ tiādi vuttaṃ .

Pasavatīti phalati .

‘‘ Suttāṇā ’’ ti etassa atthaṃ pakāsetuṃ ‘‘ suṭṭhu ca ne tāyatī ’’ ti vuttaṃ .

Attatthādividhānesu ca suttassa pamāṇabhāvo , attatthādīnañca saṅgāhakattaṃ yojetabbaṃ tadatthappakāsanapadhānattā suttassa .

Vinayābhidhammehi visesanañca yojetabbaṃ .

Etan ti ‘‘ atthānaṃ sūcanato ’’ tiādikaṃ atthavacanaṃ .

Etassāti suttassa .

Abhikkamantīti ettha abhi -saddo kamanakiriyāya vuddhibhāvaṃ atirekataṃ dīpeti , abhiññātā abhilakkhitāti ettha ñāṇalakkhaṇakiriyānaṃ supākaṭatāvisesaṃ , abhikkantenātiP1.34 ettha kantiyā adhikattaṃ visiṭṭhatanti yuttaṃ kiriyāvisesakattā upasaggassa .

Abhirājā abhivinayeti pana pūjitaparicchinnesu rājavinayesu abhi -saddo pavattatīti kathametaṃ yujjeyyātiV1.26 ?

Pūjanaparicchedanakiriyādīpanato , tāhi ca kiriyāhi rājavinayānaṃ yuttattā .

Ettha hi atimālādīsu ati-saddo viya , abhi-saddo yathā saha sādhanena kiriyaṃ vadatīti abhirājaabhivinaya-saddā siddhā , evaṃ abhidhammasadde abhi-saddo saha sādhanena vuḍḍhiyādikiriyaṃ dīpetīti ayamattho dassitoti daṭṭhabbo .

BhāvanāpharaṇavuḍḍhīhiM1.28 vuḍḍhimantopi dhammā vuttā .

Ārammaṇādīhīti ārammaṇasampayuttakammadvārapaṭipadādīhi .

Avisiṭṭhan ti aññamaññavisiṭṭhesu vinayasuttābhidhammesu avisiṭṭhaṃ samānaṃ .

Taṃ piṭakasaddanti attho .

Yathāvuttenāti ‘‘ evaṃ duvidhatthenā ’’ tiādinā vuttappakārena .

Kathetabbānaṃ atthānaṃ desakāyattena āṇādividhinā atisajjanaṃ pabodhanaṃ desanā .

Sāsitabbapuggalagatena yathāparādhādisāsitabbabhāvena anusāsanaṃ vinayanaṃ sāsanaṃ .

Kathetabbassa saṃvarāsaṃvarādino atthassa kathanaṃ vacanapaṭibaddhatākaraṇaṃ kathā .

Kathīyati vā etthāti kathā .

Saṃvarāsaṃvarassa kathā saṃvarāsaṃvarakathā .

Esa nayo itaresupi .

Bheda -saddo visuṃ visuṃ yojetabbo ‘‘ desanābhedaṃ sāsanabhedaṃ kathābhedañca yathārahaṃ paridīpaye ’’ ti .

Bhedan ti ca nānattanti attho .

Sikkhā ca pahānāni ca gambhīrabhāvo ca sikkhāppahānagambhīrabhāvaṃ , tañca paridīpaye .

Ettha yathāti upārambhanissaraṇadhammakosarakkhaṇahetupariyāpuṇanaṃP1.35 suppaṭipatti duppaṭipattīti etehi pakārehi .

Āṇaṃ paṇetuṃ arahatīti āṇāraho sammāsambuddhattā .

Vohāraparamatthānampi sabbhāvato āha āṇābāhullatoti .

Ito paresupi eseva nayo .

Pacurāparādhā seyyasakādayo .

Ajjhāsayo āsayova atthato diṭṭhi , ñāṇañca .

Vuttañcetaṃ –

‘‘ Sassatucchedadiṭṭhi ca , khanti cevānulomike ;

Yathābhūtañca yaṃ ñāṇaṃ , etaṃ āsayasadditan ’’ ti .( visuddhi . ṭī .1.136);

Anusayā kāmarāgabhavarāgadiṭṭhipaṭighavicikicchāmānāvijjāvasena satta anāgatā kilesā , atītā paccuppannā ca tatheva vuccanti .

Na hi kālabhedena dhammānaṃ sabhāvabhedo atthīti .

Cariyāti cha mūlacariyā , antarabhedena anekavidhā , saṃsaggavasena tesaṭṭhi honti .

Te pana amhehi asammohantaradhānasuttaṭīkāyaṃ vibhāgato dassitā , atthikehi tato gahetabbā .

Atha vā cariyāti caritaṃ , taṃ sucaritaduccaritavasena duvidhaṃ .

Adhimutti nāma sattānaṃ pubbaparicayavasena abhiruci , sā duvidhā hīnapaṇītabhedena .

Ghanavinibbhogābhāvato diṭṭhimānataṇhāvasenaV1.27 ‘‘ ahaṃ mamā ’’ ti saññino .

Mahanto saṃvaro asaṃvaro .

Buddhiattho hi aya ’ makāro yathā ‘‘ asekkhā dhammā ’’ ti ( dha . sa .11).

TīsupiM1.29 cetesu ete dhammatthadesanā paṭivedhāti ettha tantiattho tantidesanā tantiatthapaṭivedho ca tantivisayā hontīti vinayapiṭakādīnaṃ atthadesanāpaṭivedhādhārabhāvoP1.36 yutto , piṭakāni pana tanti yevāti tesaṃ dhammādhārabhāvo kathaṃ yujjeyyāti ?

Tantisamudāyassa avayavatantiyā ādhārabhāvato .

Avayavassa hi samudāyo ādhārabhāvena vuccati , yathā –

‘‘ rukkhe sākhā ’’ ti .

Dhammādīnañca dukkhogāhabhāvato tehi vinayādayo gambhīrāti vinayādīnañca catubbidho gambhīrabhāvo vutto .

Tasmā dhammādayo eva dukkhogāhattā gambhīrā , na vinayādayoti na codetabbametaṃ samukhena , visayavisayīmukhena ca vinayādīnaṃyeva gambhīrabhāvassa vuttattā .

Dhammo hi vinayādayo , tesaṃ visayo attho , dhammatthavisayā ca desanāpaṭivedhoti .

Tattha paṭivedhassa dukkarabhāvato dhammatthānaṃ , desanāñāṇassa dukkarabhāvato desanāya ca dukkhogāhabhāvo veditabbo , paṭivedhassa pana uppādetuṃ asakkuṇeyyattā , tabbisayañāṇuppattiyā ca dukkarabhāvato dukkhogāhatā veditabbā .

‘‘ Hetumhi ñāṇaṃ dhammapaṭisambhidā ’’ ti etena vacanena dhammassa hetubhāvo kathaṃ ñātabboti ?

‘‘ Dhammapaṭisambhidā ’’ ti etassa samāsapadassa avayavapadatthaṃ dassentena ‘‘ hetumhi ñāṇan ’’ ti vuttattā .

‘‘ Dhamme paṭisambhidā ’’ ti ettha hi ‘‘ dhamme ’’ ti etassa atthaṃ dassentena ‘‘ hetumhī ’’ ti vuttaṃ ,‘‘ paṭisambhidā ’’ ti etassa ca atthaṃ dassentena ‘‘ ñāṇan ’’ ti .

Tasmā hetudhamma-saddā ekatthā , ñāṇapaṭisambhidā-saddā cāti imamatthaṃ vadantena sādhito dhammassa hetubhāvo , atthassa hetuphalabhāvo ca evameva daṭṭhabbo .

Yathādhamman ti cettha dhamma -saddo hetuṃ hetuphalañca sabbaṃ saṅgaṇhāti .

Sabhāvavācako hesa , na pariyattihetubhāvavācako , tasmā yathādhamman ti yo yo avijjāsaṅkhārādidhammoP1.37 , tasmiṃ tasminti attho .

Dhammānurūpaṃ vā yathādhammaṃ .

Desanāpi hi paṭivedho viya aviparītasavisayavibhāvanato dhammānurūpaṃ pavattati , yato ‘ aviparītābhilāpo ’ ti vuccati .

Dhammābhilāpoti atthabyañjanako aviparītābhilāpo , etena ‘‘ tatra dhammaniruttābhilāpe ñāṇaṃ niruttipaṭisambhidā ’’ ti ( vibha .718) ettha vuttaṃ sabhāvadhammaniruttiṃ dasseti , saddasabhāvattā desanāya .

Tathā hi niruttipaṭisambhidāyaM1.30 parittārammaṇādibhāvo paṭisambhidāvibhaṅgapāḷiyaṃ ( vibha .749) vutto .

Aṭṭhakathāyañca ‘‘ taṃ sabhāvaniruttiṃ saddaṃ ārammaṇaṃ katvā ’’ tiādinā ( vibha . aṭṭha .642) saddārammaṇatāV1.28 dassitā .

‘‘ Imassa atthassa ayaṃ saddo vācako ’’ ti vacanavacanīye vavatthapetvā taṃtaṃvacanīya vibhāvanavasena pavattito hi saddo desanāti .

‘‘ Anulomādivasena vā kathanan ’’ ti etena tassā dhammaniruttiyā abhilāpaṃ kathanaṃ tassa vacanassa pavattanaṃ dasseti .

‘‘ Adhippāyo ’’ ti etena ‘‘ desanāti paññattī ’’ ti etaṃ vacanaṃ dhammaniruttābhilāpaṃ sandhāya vuttaṃ , na tabbinimuttaṃ paññattiṃ sandhāyāti dasseti .

Nanu ca ‘‘ dhammo tantī ’’ ti imasmiṃ pakkhe dhammassa saddasabhāvattā dhammadesanānaṃ viseso na siyāti ?

Na , tesaṃ tesaṃ atthānaṃ bodhakabhāvena ñāto , uggahaṇādivasena ca pubbe vavatthāpito saddappabandho dhammo , pacchā paresaṃ avabodhanatthaṃ pavattito tadatthappakāsakoP1.38 saddo desanāti .

Atha vā yathāvuttasaddasamuṭṭhāpako cittuppādo desanā , musāvādādayo viya .

‘‘ Vacanassa pavattanan ’’ ti ca yathāvuttacittuppādavasena yujjati .

So hi vacanaṃ pavatteti , tañca tena pavattīyati desīyati .

‘‘ So ca lokiyalokuttaro ’’ ti evaṃ vuttaṃ abhisamayaṃ yena pakārena abhisameti , yaṃ abhisameti , yo ca tassa sabhāvo , tehi pākaṭaṃ kātuṃ ‘‘ visayato asammohato ca atthānurūpaṃ dhammesū ’’ tiādimāha .

Tattha hi visayato atthādianurūpaṃ dhammādīsu avabodho avijjādidhammasaṅkhārādiatthatadubhayapaññāpanārammaṇo lokiyo abhisamayo , asammohato atthādianurūpaṃ dhammādīsu avabodho nibbānārammaṇo maggasampayutto yathāvuttadhammatthapaññattīsu sammohaviddhaṃsano lokuttaro abhisamayoti .

Abhisamayato aññampi paṭivedhatthaṃ dassetuṃ ‘‘ tesaṃ tesaṃ vā ’’ tiādimāha .

‘ Paṭivedhanaṃ paṭivedho ’ ti iminā hi vacanatthena abhisamayo ,‘ paṭivijjhīyatīti paṭivedho ’ ti iminā taṃtaṃrūpādidhammānaṃ aviparītasabhāvo ca ‘‘ paṭivedho ’’ ti vuccatīti .

Yathāvuttehi dhammādīhi piṭakānaṃ gambhīrabhāvaṃ dassetuṃ ‘‘ idāni yasmā etesu piṭakesū ’’ tiādimāha .

Yo cetthāti etesu taṃtaṃpiṭakagatesu dhammādīsu yo paṭivedho , etesu ca piṭakesu tesaṃ tesaṃ dhammānaṃ yo aviparītasabhāvoti yojetabbaṃ .

Dukkhogāhatā ca avijjāsaṅkhārādīnaṃM1.31 dhammatthānaṃ duppaṭivijjhatāya , tesaṃ paññāpanassa dukkarabhāvato taṃdesanāya , paṭivedhanasaṅkhātassa paṭivedhassa uppādanavisayikaraṇānaṃ asakkuṇeyyattā , aviparītasabhāvasaṅkhātassa paṭivedhassa duviññeyyatāya eva veditabbā .

Yan tiP1.39 yaṃ pariyattiduggahaṇaṃ sandhāya vuttaṃ .

Atthan ti bhāsitatthaṃ , payojanatthañca .

Na upaparikkhantīti na vicārenti .

Na nijjhānaṃ khamantīti nijjhānapaññaṃ nakkhamanti , nijjhāyitvāV1.29 paññāya disvā rocetvā gahetabbā na hontīti adhippāyo .

Itīti evaṃ etāya pariyattiyā .

Vādappamokkhānisaṃsā attano upari parehi āropitavādassa niggahassa pamokkhappayojanā hutvā dhammaṃ pariyāpuṇanti , vādappamokkhā vā nindāpamokkhā .

Yassa catthāyāti yassa ca sīlādipūraṇassa anupādāvimokkhassa vā atthāya dhammaṃ pariyāpuṇanti ñāyena pariyāpuṇantīti adhippāyo .

Assāti assa dhammassa .

Nānubhontīti na vindanti .

Tesaṃ te dhammā duggahitattā upārambhamānadabbamakkhapalāsādihetubhāvena dīgharattaṃ ahitāya dukkhāya saṃvattanti .

Bhaṇḍāgāre niyutto bhaṇḍāgāriko , bhaṇḍāgāriko viya bhaṇḍāgāriko , dhammaratanānupālako .

Aññatthaṃ anapekkhitvā bhaṇḍāgārikasseva sato pariyatti bhaṇḍāgārikapariyatti .

‘‘ Tāsaṃyevā ’’ ti avadhāraṇaṃ pāpuṇitabbānaṃ chaḷabhiññācatuppaṭisambhidādīnaṃ vinaye pabhedavacanābhāvaṃ sandhāya vuttaṃ .

Verañjakaṇḍe ( pārā .12) hi tisso vijjāva vibhattā .

Dutiye pana ‘‘ tāsaṃyevā ’’ ti avadhāraṇaṃ catasso paṭisambhidā apekkhitvā kataṃ , na tisso vijjā .

Tā hi chasu abhiññāsu antogadhāti sutte vibhattā yevāti .

Duggahitaṃ gaṇhāti ,‘‘ tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi , yathā tadevidaṃ viññāṇaṃ sandhāvati saṃsarati anaññan ’’ tiādinā ( ma . ni .1.396).

Dhammacintan tiP1.40 dhammasabhāvavicāraṇaṃ ,‘‘ cittuppādamatteneva dānaṃ hoti , sayameva cittaṃ attano ārammaṇaṃ hoti , sabbaṃ cittaṃ asabhāvadhammārammaṇan ’’ ti ca evamādi .

Tesan ti tesaṃ piṭakānaṃ .

Etan ti etaṃ buddhavacanaṃ .

Atthānulomato anulomiko .

Anulomikataṃyeva vibhāvetuṃ ‘‘ kasmā panā ’’ tiādi vuttaṃ .

Ekanikāyampīti ekasamūhampiM1.32 .

Poṇikā cikkhallikā ca khattiyā , tesaṃ nivāso poṇikanikāyo cikkhallikanikāyo ca .

Navappabhedan ti ettha kathaṃ navappabhedaṃ ?

Sagāthakañhi suttaṃ geyyaṃ , niggāthakañca suttaṃ veyyākaraṇaṃ , tadubhayavinimuttañca suttaṃ udānādivisesasaññārahitaṃ natthi , yaṃ suttaṅgaṃ siyā , maṅgalasuttādīnañca ( khu . pā .5.2; su . ni .225) suttaṅgasaṅgaho na siyā , gāthābhāvato , dhammapadādīnaṃ viya , geyyaṅgasaṅgaho vā siyā , sagāthakattā , sagāthavaggassa viya , tathā ubhatovibhaṅgādīsu sagāthakappadesānanti ?

Vuccate –

‘‘ SuttantiV1.30 sāmaññavidhi , visesavidhayo pare ;

Sanimittā niruḷhattā sahatāññena nāññato ’’.( sārattha . ṭī .1. paṭhamamahāsaṅgītikathāvaṇṇanā );

Sabbassāpi hi buddhavacanassa suttanti ayaṃ sāmaññavidhi .

Tenevāha āyasmā mahākaccāno nettiyaṃ –

‘‘ navavidhasuttantapariyeṭṭhī ’’ ti ( netti . saṅgahavāra ).

‘‘ Ettakaṃ tassa bhagavato suttāgataṃ suttapariyāpannaṃ ( pāci .255,1242), sakavāde pañcasuttasatānī ’’ ti ( dha . sa . aṭṭha . nidānakathā ; kathā . aṭṭha . nidānakathā ) evamādi ca etassa atthassa sādhakaṃ .

VisesavidhayoP1.41 pare sanimittā tadekadesesu geyyādayo visesavidhayo tena tena nimittena patiṭṭhitā .

Tathā hi geyyassa sagāthakattaṃ tabbhāvanimittaṃ .

Lokepi hi sasilokaṃ sagāthakaṃ ( netti . aṭṭha .13) cuṇṇiyaganthaṃ ‘ geyyan ’ ti vadanti .

Gāthāvirahe pana sati pucchaṃ katvā vissajjanabhāvo veyyākaraṇassa tabbhāvanimittaṃ .

Pucchāvissajjanañhi ‘ byākaraṇan ’ ti vuccati , byākaraṇameva veyyākaraṇaṃ .

Evaṃ sante sagāthakādīnampi pucchaṃ katvā vissajjanavasena pavattānaṃ veyyākaraṇabhāvo āpajjatīti ?

Nāpajjati , geyyādisaññānaṃ anokāsabhāvato ,‘ gāthāvirahe satī ’ ti visesitattā ca .

Tathā hi dhammapadādīsu kevalaṃ gāthābandhesu , sagāthakattepi somanassañāṇamayikagāthāyuttesu ,‘ vuttañhetan ’ tiādivacanasambandhesu , abbhutadhammapaṭisaṃyuttesu ca suttavisesesu yathākkamaṃ gāthāudānaitivuttakaabbhutadhammasaññā patiṭṭhitā , tathā satipiM1.33 gāthābandhabhāve bhagavato atītāsu jātīsu cariyānubhāvappakāsakesu jātakasaññā , satipi pañhāvissajjanabhāve , sagāthakatte ca kesuci suttantesu vedassa labhāpanato vedallasaññā patiṭṭhitāti evaṃ tena tena sagāthakattādinā nimittena tesu tesu suttavisesesu geyyādisaññā patiṭṭhitāti visesavidhayo suttaṅgato pare geyyādayo .

Yaṃ panettha geyyaṅgādinimittarahitaṃ , taṃ suttaṅgaṃ visesasaññāparihārena sāmaññasaññāya pavattanatoti .

Nanu ca sagāthakaṃ suttaṃ geyyaṃ , niggāthakaṃ suttaṃ veyyākaraṇanti suttaṅgaṃ na sambhavatīti codanā tadavatthā vāti ?

Na tadavatthā , sodhitattā .

Sodhitañhi pubbe gāthāvirahe sati pucchāvissajjanabhāvo veyyākaraṇassa tabbhāvanimittanti .

Yañca vuttaṃ –

‘‘ gāthābhāvato maṅgalasuttādīnaṃ ( khu . pā .5.1,2,3) suttaṅgasaṅgahoP1.42 na siyā ’’ ti , taṃ na , niruḷhattā .

Niruḷho hi maṅgalasuttādīnaṃ suttabhāvo .

Na hi tāni dhammapadabuddhavaṃsādayoV1.31 viya gāthābhāvena paññātāni , atha kho suttabhāvena .

Teneva hi aṭṭhakathāyaṃ ‘‘ suttanāmakan ’’ ti nāmaggahaṇaṃ kataṃ .

Yañca pana vuttaṃ –

‘‘ sagāthakattā geyyaṅgasaṅgaho siyā ’’ ti , tadapi natthi , yasmā sahatāññena .

Saha gāthāhīti hi sagāthakaṃ .

Sahabhāvo nāma atthato aññena hoti , na ca maṅgalasuttādīsu kathāvinimutto koci suttapadeso atthi , yo ‘ saha gāthāhī ’ ti vucceyya , na ca samudāyo nāma koci atthi , yadapi vuttaṃ –

‘‘ ubhatovibhaṅgādīsu sagāthakappadesānaṃ geyyaṅgasaṅgaho siyā ’’ ti tadapi na , aññato .

Aññā eva hi tā gāthā jātakādipariyāpannattā .

Ato na tāhi ubhatovibhaṅgādīnaṃ geyyaṅgabhāvoti .

Evaṃ suttādīnaṃ aṅgānaṃ aññamaññasaṅkarābhāvo veditabbo .

‘‘ Ayaṃ dhammo … pe … ayaṃ vinayo , imāni caturāsīti dhammakkhandhasahassānī ’’ ti buddhavacanaṃ dhammavinayādibhedena vavatthapetvā saṅgāyantena mahākassapappamukhena vasigaṇena anekacchariyapātubhāvapaṭimaṇḍitāya saṅgītiyā imassa dīghāgamassa paṭhamamajjhimabuddhavacanādibhāvo vavatthāpitoti dasseti ,‘‘ evametaṃ abhedato ’’ tiādinā .

Nidānakathāvaṇṇanā niṭṭhitā .

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